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Étienne Gilson (1884–1978)

Autor de The Christian Philosophy of St. Thomas Aquinas

122+ Obras 4,282 Miembros 34 Reseñas 8 Preferidas

Sobre El Autor

Born in Paris, Etienne Gilson was educated at the University of Paris. He became professor of medieval philosophy at the Sorbonne in 1921, and in 1932 was appointed to the chair in medieval philosophy at the College de France. In 1929 he cooperated with the members of the Congregation of Priests of mostrar más St. Basil, in Toronto, Canada, to found the Pontifical Institute of Medieval Studies in association with St. Michael's College at the University of Toronto. Gilson served as professor and director of studies at the institute. Like his fellow countryman Jacques Maritain, Etienne Gilson was a neo-Thomist for whom Christian revelation is an indispensable auxiliary to reason, and on faith he accepted Christian doctrine as advocated by the Roman Catholic church. At the same time, like St. Thomas Aquinas, he accorded reason a wide compass of operation, maintaining that it could demonstrate the existence of God and the necessity of revelation, with which he considered it compatible. Why anything exists is a question that science cannot answer and may even deem senseless. Gilson found the answer to be that "each and every particular existing thing depends for its existence on a pure Act of existence." God is the supreme Act of existing. An authority on the Christian philosophy of the Middle Ages, Gilson lectured widely on theology, art, the history of ideas, and the medieval world. (Bowker Author Biography) mostrar menos

Series

Obras de Étienne Gilson

God and Philosophy (1941) 329 copias
Being and Some Philosophers (1901) 127 copias
El Realismo Metódico (1990) 99 copias
Painting and Reality (1957) 94 copias
Dante and Philosophy (1939) 90 copias
The Arts of the Beautiful (1965) 83 copias
The spirit of Thomism (1964) 54 copias
El Filósofo y la Teología (1962) 46 copias
El ser y la esencia (1948) 28 copias
Christianity and philosophy (1939) 18 copias
Choir of muses (2007) 13 copias
Medieval essays (2011) 10 copias
L'atheisme Difficile (2014) 6 copias
Pour un ordre catholique (2013) 6 copias
Tommaso contro Agostino (2010) 4 copias
Les idées et les lettres (1932) 4 copias
Santo tomás de Aquino (1964) 3 copias
Humanisme et Renaissance (1983) 2 copias
Tanrı ve felsefe (1999) 1 copia
L'essere e l'essenza (1988) 1 copia
Etudes Médiévales (1983) 1 copia

Obras relacionadas

La Ciudad de Dios (0426) — Introducción, algunas ediciones6,221 copias
Historia Calamitatum (1130) — Introducción, algunas ediciones247 copias
The Sheed and Ward Anthology of Catholic Philosophy (2005) — Contribuidor — 28 copias

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Conocimiento común

Miembros

Reseñas

 
Denunciada
atman2019 | otra reseña | Dec 11, 2019 |
HELOISE AND ABELARD

Pedro Abelardo, is an original and surprising figure; a restless spirit of the twelfth century, famous both for his thought and for his life. This logical and theological medieval scholastic lived with intensity both the success and intellectual and social recognition, and harsh humiliations and calamities that came after his relationship with the young Eloisa. The correspondence that maintains with Eloísa is the main subject of this work. To qualify the anthropological and theological motives of those unhappy lovers, recourse is made not only to the correspondence, but to the writings of Abelard himself. At stake is, first of all, the meaning of marriage and the donation of one to the other; second, the determination of pure love and morality of mere intention that does not count on works.

Étienne Gilson, whose writings are obligatory references to know medieval metaphysics and the discussion about the existence of a Christian philosophy in the Middle Ages, has published numerous works, some translated into Castilian as: The Philosophy of the Middle Ages; The spirit of medieval philosophy; The philosophy of San Buenaventura; The metamorphosis of the city of God; The being and the philosophers; Dante and philosophy: etc.
… (más)
 
Denunciada
FundacionRosacruz | Apr 21, 2018 |
¿Cómo han tratado los filósofos el problema del ser a lo largo de la historia? ¿Cuál es la diferencia entre esencia y existencia que tanto marca este tema? ¿Cómo marca esta distinción la respuesta kantiana al argumento ontológico de San Anselmo? La respuesta a estas preguntas, y otras, se encuentra en este libro.
 
Denunciada
Piluky | otra reseña | Oct 29, 2007 |

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Obras
122
También por
5
Miembros
4,282
Popularidad
#5,869
Valoración
4.0
Reseñas
34
ISBNs
245
Idiomas
14
Favorito
8

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