PortadaGruposCharlasMásPanorama actual
Buscar en el sitio
Este sitio utiliza cookies para ofrecer nuestros servicios, mejorar el rendimiento, análisis y (si no estás registrado) publicidad. Al usar LibraryThing reconoces que has leído y comprendido nuestros términos de servicio y política de privacidad. El uso del sitio y de los servicios está sujeto a estas políticas y términos.

Resultados de Google Books

Pulse en una miniatura para ir a Google Books.

Cargando...

Malevolent Nurture: Witch-Hunting and Maternal Power in Early Modern England

por Deborah Willis

MiembrosReseñasPopularidadValoración promediaConversaciones
322750,811 (3)Ninguno
Why were women far more likely than men to be executed for witchcraft in the early modern period? Questioning approaches that focus narrowly on the male role in witch-hunting in England and Scotland, Deborah Willis examines the fact that women were also frequently the accusers.Willis draws on the strengths of feminist, new historicist, and psychoanalytic criticism and on such primary sources as legal documents, pamphlet literature, religious tracts, and stage plays. Both the witch and her female accuser, Willis concludes, were engaged in a complex, intricate struggle for survival and empowerment in a patriarchal culture, and they stood in uneasy relation to definitions of female identity that rewarded nurturing behavior.Malevolent Nurture disentangles popular images of the witch from those endorsed by male elites. Among villagers, the witch was most typically imagined as a malevolent mother, while elites preferred to view her as a betraying servant of Satan. Analyzing King James VI and I's involvement in the North Berwick witchcraft trials, Willis shows how his elite atittudes were nevertheless influenced by his relationships with his brith mother, Mary Queen of Scots, and another maternal figure, Queen Elizabeth I.Willis also shows that Shakespeare, in Richard III, Macbeth, and Henry VI, and other middle-class playwrights incorporated the beliefs of the ruling class and villagers alike in their representations of witches.… (más)
Ninguno
Cargando...

Inscríbete en LibraryThing para averiguar si este libro te gustará.

Actualmente no hay Conversaciones sobre este libro.

Mostrando 2 de 2
I used this book as part of an undergraduate research paper on why the witchcraft craze occured in England. This definitely focuses on why women were mainly the ones accused, as well as the accusers. ( )
  Angelic55blonde | Jun 30, 2007 |
Books in Print

The American Historical Review. April 1997. Vol. 102, issue 2, 451-452.

Renaissance Quarterly. Summer 1997. Vol. 50, issue 2, 661-663.

Seventeenth Century Journal. 1996. Autumn 1996. Vol. 27, issue 3, 830-831.
  imnotawitch | Dec 4, 2005 |
Mostrando 2 de 2
sin reseñas | añadir una reseña
Debes iniciar sesión para editar los datos de Conocimiento Común.
Para más ayuda, consulta la página de ayuda de Conocimiento Común.
Título canónico
Título original
Títulos alternativos
Fecha de publicación original
Personas/Personajes
Lugares importantes
Acontecimientos importantes
Películas relacionadas
Epígrafe
Dedicatoria
Primeras palabras
Citas
Últimas palabras
Aviso de desambiguación
Editores de la editorial
Blurbistas
Idioma original
DDC/MDS Canónico
LCC canónico

Referencias a esta obra en fuentes externas.

Wikipedia en inglés

Ninguno

Why were women far more likely than men to be executed for witchcraft in the early modern period? Questioning approaches that focus narrowly on the male role in witch-hunting in England and Scotland, Deborah Willis examines the fact that women were also frequently the accusers.Willis draws on the strengths of feminist, new historicist, and psychoanalytic criticism and on such primary sources as legal documents, pamphlet literature, religious tracts, and stage plays. Both the witch and her female accuser, Willis concludes, were engaged in a complex, intricate struggle for survival and empowerment in a patriarchal culture, and they stood in uneasy relation to definitions of female identity that rewarded nurturing behavior.Malevolent Nurture disentangles popular images of the witch from those endorsed by male elites. Among villagers, the witch was most typically imagined as a malevolent mother, while elites preferred to view her as a betraying servant of Satan. Analyzing King James VI and I's involvement in the North Berwick witchcraft trials, Willis shows how his elite atittudes were nevertheless influenced by his relationships with his brith mother, Mary Queen of Scots, and another maternal figure, Queen Elizabeth I.Willis also shows that Shakespeare, in Richard III, Macbeth, and Henry VI, and other middle-class playwrights incorporated the beliefs of the ruling class and villagers alike in their representations of witches.

No se han encontrado descripciones de biblioteca.

Descripción del libro
Resumen Haiku

Debates activos

Ninguno

Cubiertas populares

Enlaces rápidos

Valoración

Promedio: (3)
0.5
1
1.5
2 1
2.5
3 1
3.5
4 1
4.5
5

¿Eres tú?

Conviértete en un Autor de LibraryThing.

 

Acerca de | Contactar | LibraryThing.com | Privacidad/Condiciones | Ayuda/Preguntas frecuentes | Blog | Tienda | APIs | TinyCat | Bibliotecas heredadas | Primeros reseñadores | Conocimiento común | 204,683,697 libros! | Barra superior: Siempre visible