Conocimiento común

Nombre legal: Harper, Steven Craig
Fecha de nacimiento: 1970
Género: male
Lugares de residencia: Utah, USA
Educación: Lehigh University (PhD|History)
Ocupaciones: Professor of Church History and Doctrine
historian
writer
Organizaciones: The Church of Jesus Christ of Latter-day Saints
Brigham Young University
BYU Jerusalem Center for Near Eastern Studies
Joseph Smith Papers Project (volume editor)
BYU Studies (journal editor)
LDS Church History Department

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Reseñas

Saints: The Story of the Church of Jesus Christ in… por The Church of Jesus Christ of Latter-day Saints

This is a really fascinating book and I now see why it caused a lot of Mormons to start questioning LDS church history.

Denunciada

Moshepit20 | 4 reseñas más. | Nov 4, 2023 |

Saints: The Standard of Truth (Saints, #1) por The Church of Jesus Christ of Latter-day Saints

4.5 Stars

I must admit I was underwhelmed at the beginning. The pacing was done well ("started with a bang" as someone somewhere said) but the language was simple. Definitely not the type of historical style that is or has been popular lately and, I must admit, I was unprepared for that. The writers aimed for simplicity and clarity. I still wish it had been the beautiful prose I love (hence the -.5 stars) BUT, and I'm not sure when this redirection happened, upon personal reassessment at 3 chapters in I loved it. *

In spite of the language, I found the story to be full of the drama that is human life. Not the triangle type, but the living, dying, trying to provide a living, trying to do the best and failing and then trying again type. I found people that were indisputably good and still indisputably human and bending under the day-to-day cares and troubles that I know so well.

Most history books previously had focused on Joseph Smith with a dose of Emma thrown in. But here! There were women, scores of women, whose voices told their own story. There were women who traveled the world, women who were single, women who were old, from every type of life imaginable. I wish I had been able to read this when I was single because I would have felt in good company. There were people from all over the world (listed by name!) who challenged my inadvertently preconceived notions about early congregations and communities of that time period.

They shied away from telling the popular stories, if they weren't necessary (Goodbye Father Tanner), and went for the stories you didn't hear all the time (whatever happened to Edward Partridge anyway?).

I got lost in the footnotes, just like I did in [a:Gerald N. Lund's|207452|Gerald N. Lund|https://images.gr-assets.com/authors/1458916871p2/207452.jpg] similar series, only these were better because it was their handwriting and contained so much more details about life then than the part that corresponded to that event. I learned things at times and at other times-- for example Parley's escape from prison and Orson Hyde's and Orson Pratt's returning to Nauvoo-- I thought "There's a little bit more to the story according to Susan Easton Black, but that's the general gist."

Couple of notes regarding some complaints:
Some reviewers pointed out that certain facts were not "dealt with." So, therefore, I was absolutely blindsided when they were addressed. Not with suppositions, but with the available primary sources which, as Dr. Underwood always stressed in my history class, are the only sources one should ever use. The text is quite bluntly honest when it doesn't have such sources. For more questions/answers look here.

* Minor question: Where was Lorenzo Snow? His story would have added some texture to several points of history, I'm sure. Also, here's wishing Anson had showed up at least once.… (más)

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OutOfTheBestBooks | 4 reseñas más. | Sep 24, 2021 |

The Joseph Smith Papers Documents, Volume 5, October… por Ronald K. Esplin

This volume covers an interesting period of Joseph Smith’s life that includes the finishing and dedication of the Kirtland Temple and the associated visions, work on the Book of Abraham, the Kirtland Safety Society, and persecution and apostasy. Some of the documents included are from Joseph Smith’s journals, and so have already been published in Journals, Volume 1:1832-1839. Others are from Minute Book 1, archival collections, periodicals, other peoples’ diaries, legal records, etc. There are no journals available covering April 1836 to January 1838, so some of the best contemporary sources were chosen to try to fill things in.

The book starts with the usual material for this series, including a timeline of Joseph Smith’s life, maps, an explanation of the Joseph Smith Papers Project, a volume introduction, and an explanation of the editorial method. The book is then divided into seven parts, based on time periods. There is an appendix with blessings to Don Carlos Smith, Oliver Cowdery, Frederick G. Williams, and Sidney Rigdon. And then there is the usual reference material with source notes, a chronology, geographical directory and maps, pedigree chart, biographical directory, organizational charts, essay on sources, works cited, a cross-reference with the Doctrine and Covenants, index, etc. At the very back is a note about resources available on the Joseph Smith Papers website that relate to the series as well as this particular book.

Most of the first and second chapters of the Book of Abraham are included as “Book of Abraham Manuscript, circa Early June - circa November 1835-A [Abraham 1:4-2:6].” There is a historical introduction that explains how the papyri were obtained and what is known about the translation, as well as the publication in Times and Seasons. A footnote points out that “Though a notice printed in the 1 February 1843 issue of the Times and Seasons suggested that JS would publish ‘further extracts’ from the Book of Abraham, there is no documentary evidence that other extracts were produced. All extant manuscripts generated by JS and his associates during their study of the Egyptian papyri, dated circa 1835 to circa 1842, are available at the Joseph Smith Papers website, josephsmithpapers.org.” (page 77)

This is followed up by “Egyptian Alphabet, circa Early July - circa November 1835-A.” This is explained as “the only extant document among the larger collection of Egyptian-related materials that contains JS’s handwriting; portions of the text are also in the handwriting of Cowdery and Parrish. Five pages in length, the manuscript contains various characters, some of which are followed by their pronunciation and interpretation…. That the characters in the Egyptian alphabet presented here were copied from more than one source suggests that what is termed as ‘Egyptian alphabet’ may have been part of a comprehensive project that synthesized characters from various source texts” (page 82.) It is unknown how the document was produced, but the interpretations do not match modern translations. It “may have been an effort by JS and his associates to decode characters that they assumed stood for larger concepts.” (page 83)

There are many documents related to the Kirtland Temple, including minutes of the dedication with all the words to the hymns sung and the dedicatory prayer. There is a diagram of the temple and a photo of the interior. “The spiritual outpouring that occurred in Kirtland, Ohio, when the House of the Lord was dedicated on 27 March 1836 continued in the days following that special event. Three days after the dedication, participants reported, the promised endowment of power occurred at a solemn assembly. This event marked the culmination of a series of instruction from JS and other church leaders, the organizing of the church’s priesthood structure, and the administration of rituals. JS’s journal records that another significant event took place on the afternoon of 3 April: JS and Oliver Cowdery experienced a vision of Jesus Christ and visitations from Moses, Elias, and Elijah…. FInally, 6 April 1836, the sixth anniversary of the church’s organization, was ‘set apart as a day of prayer to end the feast of the Passover and in honor of the jubilee of the church.’ That day men ordained to the priesthood met to observe and participate in sacred ordinances. According to Heber C. Kimball, as the meeting continued, ‘the spirit of prophecy was poured out upon the Assembly,’ and this ‘marvellous spirit’ continued for several days.” (page 213)

Part 5 contains documents associated with the Kirtland Safety Society. The volume introduction and the section introduction give the history of the institution in the broader context of the financial troubles of the time, which were both the motivation for its creation and the cause of its downfall. The documents include the Constitution of the Kirtland Safety Society Bank, Articles of Agreement for the Kirtland Safety Society Anti-Banking Company, pictures of the notes that were produced, and associated agreements and correspondence. “Extant sources offer little credible documentation of monetary losses caused by the Kirtland Safety Society’s closure, but it is clear that only a few individuals invested sizable funds in the institution. Joseph Smith invested the most money, several thousand dollars, and no one lost more in the collapse of the Safety Society than he did. The devaluation of society notes and the unwillingness of other banks to accept the notes as payment contributed to the financial hardships in Kirtland, but most individuals there were more adversely affected by the broader Panic of 1837, which caused the price of goods to increase and land values to decrease drastically.” (page xxxii)

As with the other volumes from the Joseph Smith Papers Project, there is much of interest between the covers of this book. Many hours can be spent perusing its contents by anyone interested in the Kirtland period of church history or in the life of Joseph Smith in general. I found that my reading of the material about the Kirtland Temple enhanced my experience covering the same topic in Sunday School today.
… (más)

Denunciada

atari_guy | May 11, 2021 |

Saints: The Standard of Truth (Saints, #1) por The Church of Jesus Christ of Latter-day Saints

One of the tactics that critics have used recently to try to destroy faith is to describe a lesser known event in church history in a way that is intended to shock the reader. By sensationalizing and removing it from its context, and often even misrepresenting what actually happened, the victim is left feeling betrayed by the Church, thinking they have been lied to or that the Church has been hiding or whitewashing its history. Sadly, much of this history has been available (though perhaps not readily accessible), but not emphasized in the curriculum that is taught, requiring independent study, which has not been happening as much in recent generations.

The Church has recognized this problem and is producing a solution. The first volume of a projected four-volume series has now been published in 14 languages and is available in paperback and e-book, as well as online text and audiobook formats. It is written in an easy to understand style, which although entirely factual, draws you in like a novel. This was done intentionally by having literary writers on the project, not just historians. For those who want more information, there are extensive footnotes that point you to online resources, including both in-depth essays and videos, as well as original documents from the Joseph Smith Papers.

The book begins with a message from the First Presidency and a preface explaining the purpose of the series. The body of the book continues, contained in four parts, which are broken up by historic periods. There are also maps, but no other illustrations beyond the small ornaments at the head of each chapter. The back of the book has Notes, a Note on Sources, Sources Cited, Acknowledgements, and a fairly good 15-page Index.

The first volume covers the period preceding the First Vision up to two years after the death of Joseph Smith, when the Saints were able to receive the endowment in the Nauvoo Temple. It covers nearly every criticism and puts them in their proper context, where they can be more easily understood. It concentrates on telling stories of the actual men and women involved, rather than just the institutional church, as previous official histories produced by the Church have done. The result is a detailed history of the Church that includes the sensitive issues while building faith, which already has some critics worried that their work will become irrelevant.

An example is the story of how the Word of Wisdom was received:

While the School of the Prophets was in session, Emma watched the students arrive and make their way up the stairs to the small, tightly packed room where they met. Some men came to the school freshly washed and neatly dressed out of respect for the sacred nature of the school. Some also skipped breakfast so they could come to the meeting fasting.

After class got out and the men left for the day, Emma and some young women hired to help would clean the schoolroom. Since the men smoked pipes and chewed tobacco during the lessons, the room was hazy and the floorboards were covered in tobacco spit when they left. Emma would scrub with all her might, but tobacco stains remained on the floor.

She complained to Joseph about the mess. Joseph did not normally use tobacco, but he did not mind if the other men did. Emma’s complaints, however, caused him to question if tobacco use was right in God’s eyes.

Emma was not alone in her concerns. Reformers in the United States and other countries throughout the world thought smoking and chewing tobacco, as well as drinking alcohol, were filthy habits. But some doctors believed tobacco could cure a host of ailments. Similar claims were made about drinking alcohol and hot drinks like coffee and tea, which people drank liberally.

When Joseph took the matter to the Lord, he received a revelation—a “word of wisdom for the benefit of the Saints in these last days.” In it, the Lord cautioned His people against consuming alcohol, declaring that distilled liquor was for washing their bodies while wine was for occasions like the sacrament. He also warned them against tobacco and hot drinks.

The Lord emphasized a healthy diet, encouraging the Saints to eat grains, herbs, and fruits and to consume meat sparingly. He promised blessings of health, knowledge, and strength to those who chose to obey.

The revelation had been declared not as a commandment but as a caution. Many people would find it hard to give up using these powerful substances, and Joseph did not insist on strict conformity. He continued to drink alcohol occasionally, and he and Emma sometimes drank coffee and tea.

Still, after Joseph read the words to the School of the Prophets, the men in the room tossed their pipes and plugs of chewing tobacco into the fire to show their willingness to obey the Lord’s counsel. (Pages 167-168.)

Some of the other topics addressed include the multiple accounts of the First Vision, the use of seer stones for finding buried treasure as well as translating the Book of Mormon, tensions in Missouri, the Kirtland Safety Society, plural marriage (beginning with Fanny Alger and including polyandry), Freemasonry, the Nauvoo Expositor, and Joseph’s possession and use of a gun in Carthage Jail.

I only have a couple minor criticisms of the book. The style is actually a little too simple for my tastes (it reminds me of a bit of the “For Beginning Readers” graphic novel-style books that the Church came out with when I was a kid). But this is unavoidable because they want these books to be read and understood by every member of the Church, no matter their education level, including Primary kids. And I did eventually get used to it. The associated essays that are linked to in the footnotes are more academic. And the placement of the footnotes is my other criticism—I really prefer them to be at the bottom of the page, rather than all together as a set of notes at the back of the book (of course, the online version has very nice clickable links all over).

I really like what has been done with this book. The Church has really done about all they can to make its history accessible for anyone that will put in the effort to read it, or even just to listen to it. They have made it affordable for every LDS home to have a copy. They are also making a great effort to ensure that everyone is aware of it, such as publishing it serially in the Ensign, creating a podcast discussing it, and even holding a “Face to Face” event for Young Adults. And they have truly accomplished their goal of making it an informative, captivating, and faith-building read.… (más)

Denunciada

atari_guy | 4 reseñas más. | May 11, 2021 |

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