Saint Basil, Bishop of CaesareaReseñas

Given to Matthew Hayes - 05/04/2023

Basílio é certamente o mais importante dos famosos "Padres capadócios". Personalidade fértil, atuante na reflexão filosófica, teológica e mística, na produção literária, no expor suas ideias através de cartas, sermões, tratados, na organização e na administração das comunidades de sua diocese, ganhou o título de "Magno". Nascido e criado na alta aristocracia latifundiária do século IV, não julgou conveniente reter para si e se enriquecer ainda mais, como faziam os ricos de sua época, mas, tocado profundamente pelo Evangelho, desprezou as glórias, pompas e riquezas do mundo, dedicando-se à meditação, ao recolhimento, às obras de caridade, vendendo seus bens e repartindo com os mais necessitados suas riquezas. Teve infância e juventude dedicadas aos estudos em sua terra natal, sob orientação de seu pai, e depois em Constantinopla, Antenas e Egito. Sacerdote, depois bispo de Cesaréia, enfrentou os piores períodos de seca, miséria e exploração do povo e a política hostil do imperador arianista. Com saúde muito frágil e com atividade incessante, aos 40 anos parecia um velho. Não se poupou. Despendeu suas energias e toda a sua vida para unir as Igrejas, instruir o clero, os religiosos, os fiéis e socorrer os pobres. De natureza tímida, experimentou muitas incompreensões e insucessos, mas nunca fugiu às responsabilidades de líder nem se fechou ao diálogo para a consolidação da paz e da ortodoxia.

The treatise De spiritu sancto, the nine homilies of the Hexaemeron, and the letters of Saint Basil the Great / tr. by Blomfield Jackson

This informative and enjoyable little book serves as a valuable introduction to major themes in Greek Patristic anthropology-the image of God in the human being, the Fall of humanity, and the cause of evil-and brings together the main writings of St Basil the Great, fourth-century archbishop of Caesarea in Cappadocia, on these subjects. St Basil deftly addresses the questions posed by the human condition with characteristic clarity and sobriety. He formulates a balance between humility grounded in our creation from the earth and confidence based on the dignity of being created according to God's image. In addition to two discourses on the creation of humanity, this volume includes Letter 233 to Amphilochius of Iconium, St Basil's spiritual son-a succinct and pointed discussion regarding the functions of the human mind, the activity for which God created it, and how it can be used for good, evil, or morally neutral purposes. This letter complements the discussion of emotions in St Basil's Homily against Anger, also included in this volume. Finally, the book includes excerpts from St Basil's fatherly instructions to his ascetic communities, commonly known as the Long Rules or the Great Asceticon, which emphasize the communal dimension of human identity: humans are naturally interrelated, social, and interdependent.

Basil, was one of the Cappadocians and an important voice in the development of Trinitarian theology. This book, is wonderful articulation of the divinity of the Spirit.

Basil of Caesarea, also called Saint Basil the Great, (329 or 330[5] – January 1, 379) (Greek: Ἅγιος Βασίλειος ὁ Μέγας) was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Turkey). He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea. His ability to balance his theological convictions with his political connections made Basil a powerful advocate for the Nicene position.

Of Saint Basil the extant letters, according to popular ascription, number three hundred and sixty-six. Of these three hundred and twenty-five, or, according to some, only three hundred and nineteen are genuine. They are published in three chronological divisions, the 1st, (Letters 1–46) comprising those written by Basil before his elevation to the episcopate; the second (47–291) the Letters of the Episcopate; the third (292–366) those which have no note of time, together with some that are of doubtful genuineness, and a few certainly spurious.1736 They may be classified as (a) historical, (b) dogmatic, (c) moral and ascetic, (d) disciplinary, (e) consolatory, (f) commendatory, and (g) familiar. In the historic we have a vivid picture of his age. The doctrinal are of special value as expressing and defending the Nicene theology. The moral and ascetic indicate the growing importance of the monastic institution which Athanasius at about the same time was instrumental in recommending to the Latin Church. The disciplinary, (notably 188, 199, and 217), to Amphilochius, illustrate the earlier phases of ecclesiastical law. The consolatory, commendatory, and familiar, have an immediate biographical value as indicating the character and faith of the writer, and may not be without use alike as models of Christian feeling and good breeding, and as bringing comfort in trouble to readers remote in time and place. The text in the following translation is that of Migne’s edition, except where it is stated to the contrary. Of the inadequacy of the notes to illustrate the letters as they deserve no one can be more vividly conscious than myself. But the letters tell their own story.
Cf. http://www.ccel.org/ccel/schaff/npnf208.ix.i.html

Selected letters among the "three hierarchs" of the Orthodox tradition, chosen more to give layfolk an impression of theirbnlives and times than to fully express their theology; some are religious and others are minor pieces on details of their secular lives

This is volume L 270 of the Classical Library.

Basil of Caesarea, also called Saint Basil the Great, (329 or 330[5] – January 1, 379) (Greek: Ἅγιος Βασίλειος ὁ Μέγας) was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Turkey). He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea. His ability to balance his theological convictions with his political connections made Basil a powerful advocate for the Nicene position.

Logos Library