Kent Annan

"Wait, Dad. Are we for them or against them?" Kent Annan was talking with his eight-year-old son about the immigrant and refugee crises around the world. His son's question, innocent enough in the moment, is writ large across our society today. How we answer it, Annan says, will reveal a lot about what kind of family, community, or country we want to be. In You Welcomed Me, Annan explores how fear and misunderstanding often motivate our responses to people in need, and invites us instead into stories of welcome―stories that lead us to see the current refugee and immigrant crisis in a new light. He lays out simple practices for a way forward: confessing what separates us, listening well, and partnering with, not patronizing, those in need. His stories draw us in, and his practices send us out prepared to cross social and cultural divides. In this wise, practical book, Annan invites us to answer his son's question with confident conviction: "We're for them"―and to explore with him the life-giving implications of that answer.

"Mr. Annan explores how fear and misunderstanding often motivate our responses to people in need, and invites us instead into stories of welcome, stories that lead us to see the current refugee and immigration crisis in a new light. He lays out simple practices for a way forward: confessing what separates us, listening well, and partnering with, not patronizing those in need."--page 4 of cover.… (más)

Slow Kingdom Coming: Practices for Doing Justice, Loving Mercy, and Walking Humbly in the World. Library Section 7C: The Church in the World, Society/Human Rights/Justice.
In the Lord’s Prayer we ask that God’s kingdom come here on earth. This means, among other things, that we pray for justice and human rights. If we have the right practices, we can help God’s kingdom come. When we fight for human and civil rights and equality we help to bring God’s kingdom on earth.
This author introduces five tenets we need to participate in bringing God’s kingdom to earth. The first is Attention: Awakening to Justice. We need to awake to the injustice in the world and focus on it. If we assume that everyone’s life is just and fair because WE are treated well, we will not work to bring it about. A quote by Simone Weil encapsulates the chapter: “Attention is the purest and rarest form of generosity.”
The second tenet is Confession: the Posture for Engaging. This invites us to examine how our “hero complex” (pride in helping others), can cut short the credit those “others” deserve for acting in their own self-interest. In other words, when we act as heroes to bring justice to others, we overshadow the acts they may already have taken to end the injustice they experience. Confession produces freedom and restores right relationships, which allows God’s justice to roll down.
The third tenet is Respect: The Golden Rule of Helping. In this chapter he discusses how, in Haiti, people consider their yards, where the do much living and housekeeping, to be an extension of their private home. If one wishes to visit, one should stand at the edge of the yard and shout, “Hone,” meaning “honor.” If the resident wishes you to enter, they shout back, “Respe,” meaning “respect.” Giving and receiving respect is very important when working to bring God’s kingdom to earth. We show respect when we listen to others and imagine their lives. Listening is key to respect. Personal relationships are a primary way we move from sympathy to empathy to respect.
The fourth tenet is Partnering. The least lasting form of partnering is rescuing – giving money or aid in the moment, say, after a disaster. A better method is fix-it partnering, trying to fix root problems that cause the disasters. Higher up the scale is equal agency partnerships, supporting the ability of others to solve their own problems and finally, the best type, partnering together with God, participating together in the work and love of the triune God.
Fifth is Truthing. Truth must be the rudder that steers our love. For example, the prosperity gospel touted by Joel Osteen says that financial blessing and physical well-being are the will of God for Christians, and that donations to religious causes (mostly to these ministers themselves) will increase one’s wealth. These teachings exploit people. Speaking the truth about this exploitation protects people and helps God’s kingdom come. Truthing should always lead to protecting people from exploitation; seeking truth that will heal the world.
These five tenets are meant to be acted upon sequentially. In an appendix the author gives the internet link where readers can find free study guides and other resources for how to help God’s kingdom come.… (más)

Summary: Describes the global refugee crisis, the opportunities that the church has to extend welcome, and the fears and misunderstandings that prevent us from doing so.

There are as many as 66 million refugees in the world today. Currently, the U.S. is slated to accept fewer that 22,000, the lowest number in decades while much smaller countries have accepted as many as 2.5 million. Kent Annan, who directs the humanitarian and disaster leadership program at Wheaton College was asked by his son whether we are for or against refugees. A good question indeed, considering these numbers.

Starting with the simple statement of Jesus in Matthew 25:35, "I was a stranger and you welcomed me," Kent Annan explores why the church should be for refugees and how we can extend welcome. He does much of this by telling stories. He begins with the idea of how these people could be any of us, helping us through these stories to recognize the common humanity we share with refugees, reminding us that scripture tells us that it could be angels we entertain when we welcome these strangers.
Annan explores fears that we have about opening our doors more widely to immigrants. Through both stories and statistics, he shows that these fears are misplaced. We have a 1 in 364 billion chance of being murdered by a refugee in a terrorist attack, a 1 in 10.9 billion chance of being murdered in a terrorist attack by an illegal immigrant, while we have a 1 in 14,000 chance of being murdered by anyone, a 1 in 303 chance of dying in an auto accident, and 1 in 7 chance of dying of cancer. Immigrants and refugees in this country contributed $63 billion more than they cost this country over the last decade. Urban neighborhoods into which immigrants move often see a reduction in crime and revitalization.

Annan also helps us empathize by sharing stories of the refugee experience. The snapshots he relates involve departures from unsafe or politically insecure situations, often leaving careers and possessions behind. Often, their flight involves harrowing and life-endangering journeys. Many spend years in refugee camps awaiting resettlement while undergoing rigorous vetting.

He gets practical in terms of what can be done, including information about agencies assisting refugees in the U.S. (some whose existence is threatened by our country's reduction in the number of refugees it will accept). He urges us to become part of a human chain of being good neighbors, committing to hope, to reconciliation, and to grace.

Finally, drawing from the name of a relief organization, Annan pleads that to be for refugees is to say "here is life." To welcome refugees is to participate in God's in-breaking kingdom where we were welcomed and have found life through the Life Giver. We exchange fear for hope, hate for love, scarcity for abundance.

In each chapter, Annan offers practices that can set us started on the road to welcoming refugees and immigrants, making the book useful for a church mission team or study group. An appendix provides descriptions and contact information for the major refugee organizations working in the U.S. The book admits but doesn't try to solve public policy problems. It helps us empathize (as much as a book can do) with what it is like to be a refugee, and encourages us to find out personally. It focuses on what church people can do to learn and act. I suspect if a growing movement came forward and said "we want the country to increase the amount of refugees we welcome and we are willing to do the hard work of helping them settle," that could have public policy implications.

This is a short book that does not try to do to much. And perhaps there is wisdom in this. If we will not heed and wrestle with Jesus's words, "I was a stranger and you welcomed me," I'm not sure the need at this point is for more words.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.… (más)