Survival in Auschwitz by Primo Levi
This is a different type of memoir divided into chapters such as: The Work, A Good Day, This Side of Good and Evil. Levi is an Italian Jew, who spent less than a year in Auschwitz, before the camp was liberated on Jan. 18, 1945. Primo Levi was injured and spent time in the “sick bay” while in the concentration camp. He saw one of his bunk mates sent to the crematorium. This book is recommended reading for a number of different courses throughout the world. ( )

Good book! ( )

This book was about a chemist who spent around a year in a concentration camp. This like most holocaust books was very hard to read. I do believe this is about as important as Anne Frank or Night is to read. It is something everyone should have to read at some point. The feelings about this book are very extreme. It is about how to survive, which hopefully nobody ever has to do in a situation like this again. Levi was in one of the most terrible concentration camps, auschwitz and the accounts about this are something straight out of a nightmare. This book is very hard for my to review because as important as it is, it is also equally as hard to read. ( )

If you want a great book about the Holocaust, you should read Night by Elie Wiesel, not this book. This whole reading experience seemed like Primo Levi wrote it without any feelings, like it was just a scientific work of his...and let's not mention the french and german words that were thrown there without any explanations. ( )

Captured in December of 1943 by the Fascist Militia, a young twenty-five year old Primo Levi was drawn out of his life as an "Italian citizen of the Jewish race" into a nightmare that could only compare to the depths of Dante's Inferno. This book is his story of the capture, journey to, and life in the Buna section of Auschwitz. This was a "work" camp that provided slave labor for a rubber factory built for the I. G. Farben company.

Levi describes his experiences with vignettes from his period of internment. These vignettes are interspersed with his commentary on his own feelings, relations with other "haftlings" (prisoners), all of whom have become identified with a number tattooed on their arm. Primo Levi was number 174517.

One of the themes of Levi's memoir is language; its meaning and importance for life in the camp. Early on he becomes "aware that our language lacks words to express this offence, the demolition of a man." The difficulty of being understood when you do not speak the language of your captors heightens the misery of daily activities making life more tortuous than it already was. At the end of the eighth chapter Levi observes that theft among the prisoners (a daily reality) " is generally punished , but the punishment strikes the thief and the victim with equal gravity." Further, he comments directly to the reader:
"We now invite the reader to contemplate the possible meaning in the Lager of the words 'good' and 'evil', 'just' and 'unjust'; let everybody judge, on the basis of the picture we have outlined and of the examples given above, how much of our ordinary moral world could survive on this side of the barbed wire." (p 86)

Each chapter is named and these names signal the emphasis and direction of the book, if at times only metaphorically. Thus the descent of Levi includes a discussion of "The Drowned and the Saved" and encompasses "The Work" and "A Good Day". Of course a good day for Levi is one in which he can merely revel in the smile of one other person -- never matter the hunger!

In these moments he considers the meaning of his experiences and asks "if it is necessary or good to retain any memory of this exceptional human state." He replies affirmatively, saying:
"We are in fact convinced that no human experience is without meaning or unworthy of analysis, and that fundamental values, even if they are not positive, can be deduced from this particular world which we are describing." (p 87)

In the chapter "The Canto of Ulysses" (a reference to Dante's Inferno) he quotes part of the Canto from memory, sharing with his fellow workers in the Chemical hut where he had fortunately been transferred. It is during this episode that "For a moment I forget who I am and where I am." He repeats a few lines for his friend Pikolo, but later bemoans the fact that he cannot remember the whole Canto, claiming he would give up his daily soup to remember the missing lines. His action can be seen as an attempt to maintain his humanity in the face of tremendous difficulties, thinking that:
"I must explain to him about the Middle Ages, about the so human and so necessary and yet unexpected anachronism, but still more, something gigantic that I myself have only just seen, in a flash of intuition, perhaps the reason for our fate, for our being here today . . ." (p 115)

Levi eventually survives the camp and lives to share his story and write even more after returning to his native home. However, it is not until after he has experienced a multitude of tortures and indignities. Not the least of which was the hanging of one inmate who made an unsuccessful attempt to escape. Of this episode Levi writes:
"To destroy a man is difficult, almost as difficult as to create one: it has not been easy, nor quick, but you Germans have succeeded. Here we are, docile under your gaze; from our side you have nothing more to fear; no acts of violence, no words of defiance, not even a look of judgement.: (p 150)
In January, 1945, the Russians arrived and Primo Levi began his journey home. ( )