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Cargando... The House of Being (edición 2024)por Natasha Trethewey (Autor)
Información de la obraThe House of Being (Why I Write) por Natasha Trethewey
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An exquisite meditation on the geographies we inherit and the metaphors we inhabit, from Pulitzer Prize winner and nineteenth U.S. poet laureate Natasha Trethewey "Searching and intimate, this impresses."--Publishers Weekly In a shotgun house in Gulfport, Mississippi, at the crossroads of Highway 49, the legendary highway of the Blues, and Jefferson Street, Natasha Trethewey learned to read and write. Before the land was a crossroads, however, it was a pasture: a farming settlement where, after the Civil War, a group of formerly enslaved women, men, and children made a new home. In this intimate and searching meditation, Trethewey revisits the geography of her childhood to trace the origins of her writing life, born of the need to create new metaphors to inhabit "so that my story would not be determined for me." She recalls the markers of history and culture that dotted the horizons of her youth: the Confederate flags proudly flown throughout Mississippi; her gradual understanding of her own identity as the child of a Black mother and a white father; and her grandmother's collages lining the hallway, offering glimpses of the world as it could be. With the clarity of a prophet and the grace of a poet, Trethewey offers up a vision of writing as reclamation: of our own lives and the stories of the vanished, forgotten, and erased. No se han encontrado descripciones de biblioteca. |
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The Publisher Says: An exquisite meditation on the geographies we inherit and the metaphors we inhabit, from Pulitzer Prize winner and nineteenth U.S. poet laureate Natasha Trethewey
In a shotgun house in Gulfport, Mississippi, at the crossroads of Highway 49, the legendary highway of the Blues, and Jefferson Street, Natasha Trethewey learned to read and write. Before the land was a crossroads, however, it was a a farming settlement where, after the Civil War, a group of formerly enslaved women, men, and children made a new home.
In this intimate and searching meditation, Trethewey revisits the geography of her childhood to trace the origins of her writing life, born of the need to create new metaphors to inhabit “so that my story would not be determined for me.” She recalls the markers of history and culture that dotted the horizons of her the Confederate flags proudly flown throughout Mississippi; her gradual understanding of her own identity as the child of a Black mother and a white father; and her grandmother’s collages lining the hallway, offering glimpses of the world as it could be. With the clarity of a prophet and the grace of a poet, Trethewey offers up a vision of writing as of our own lives and the stories of the vanished, forgotten, and erased.
I RECEIVED A DRC FROM THE PUBLISHER VIA NETGALLEY. THANK YOU.
My Review: Her mother sang her John Brown's Body as a means of soothing the Chernobyl-level burn of racism as the mixed-"race" (how I hate that we still use that horrible, divisive pseudoscientific calumny by default!) family drove past confederate battle flags! (Frequently, then, in her home state of Mississippi...it's on their state flag.) Now, how horrifying an image is that, when that damn dirge that starts with the words "John Brown's body lies a-moldering in the grave" is soothing?! This is the absolute most powerful statement of the horrors the convulsively dying Jim Crow system of the US South inflicted on people of color (another digression: This locution is deeply uncomfortable to white people like me who, in the 1960s, were loudly excoriated for calling African-Americans either "black" or "colored" in the South).
Returning to my scheduled review: Poet Trethewey was unique, then, from birth forward. She was the product of miscegenation (that horrifying term I'm glad I need to define) as her parents were not legally married in her home state until Loving v. Virginia was decided a year after she was born. Her Black matrilineal line was stuffed with women who had embodied what can only be called triumphs of the will, and all the merrier to say that when I know that this application of that phrase will horrify Nazi true believers. The influence of her poet/professor papa is no doubt there somewhere, but Poet Trethewey does not work on one cylinder, she fires on all of 'em.
I can imagine some astute observers wondering what the devil is going on here. Mudge HATES poetry!some are thinking. Some are quite correct. I loathe the experience of reading poetry the same way I loathe the experience of riding the bus. It's crammed with stuff I don't want to know about, it's uncomfortably tight to sit in and in no way offers me enough room or seats designed for my spatial dimensions, it sways and janks and judders over each crack in the road, and the air conditioning almost never works until it suddenly blasts January-on-the-Siberian-steppe gales for a few seconds.
That does not mean I am insensible to its influence on most people. I see it, I get it, I am not of that group but they are quite clearly expressing their approval. And, lest we lose sight of this, the book is Poet Trethewey's *writing about writing*; that is always interesting. As I suspect all good writing must be, the life led by the child-poet became the matter of the adult; in her experiences of racism, white supremacy, and Southern culture, she speaks with a voice that reaches deep into the National Conversation of the US as well as into the emotional cores of many, many, many people.
At under 100pp, this is an afternoon's read for me. It was a pleasure to read...if you've read Memorial Drive, her memoir, you'll know that Poet Trethewey is gifted in prose writing, and if you haven't what is wrong with you?!...and measures her life against her need to write, like a learner sounding out words in a new language. The essay is part of Yale University Press's terrific series of writerly essays. I have only one cavil to report. I felt the origin of the essay as a lecture rather more than I would have liked. I put it down to the poet's innate aurality of expression. I ended up needing to read passages aloud to understand what was being said, and that was also the only way I felt I *got* the Southernness of the Trethewey household. (This also got me very dark glowers from my roommate who is hostile to things literary.)
Hardly a sin, but for this reader a discomfort I could've done without. So can I recommend it to you? Absolutely, and I do. I think anyone interested in writers as entities who transmute life into Art, people intrigued by the shocking dichotomies of Southern culture, and women who batten on reading the success and happiness of their fellows, will all be especially gruntled. I hope men who wonder what hell the fuss about this poetry thing is will give it a read, too, as well as any and all people of color looking to gladden themselves on the success of their own. (