Montesquieu (1689–1755)
Autor de Cartas persas
Sobre El Autor
Créditos de la imagen: Wikipédia France
Series
Obras de Montesquieu
The Age of Enlightenment: An anthology of eighteenth-century texts: Volume 1 (1979) — Contribuidor — 26 copias
Om lagarnas anda eller det förhållande som bör råda mellan lagarna och respektive styrelses författning, seder,… (1990) 9 copias
Cartas Persas 7 copias
De l'esprit des lois... 4 copias
Cahiers (1716-1755) 4 copias
Pages choisies 3 copias
The spirit of laws 3 copias
Considerações sobre as Causas da Grandeza e Decadência dos Romanos (Portuguese Edition) (2003) 3 copias
Le leggi della politica 3 copias
De l'esprit des lois tome 1 2 copias
De L'Esprint des Lois 2 论法的精神 2 2 copias
Œuvres complètes 2 copias
Del espíritu de las leyes Tomó II 2 copias
El espíritu de las leyes (Volumen I) 2 copias
Oeuvres, Geneve, 1777, 4 vols. 2 copias
Persiska brev. 1 2 copias
Persian and Chinese Letters: Being the Letters Persanes (Universal Classics Library) (1901) 2 copias
The spirit of laws 2 copias
L'Esprit des lois 2 copias
Perzské listy 2 copias
Lettres persanes suivies de Arsace et Isménie et de pensées diverses; Nouvelle édition, revue avec… (1900) 2 copias
Voyages 2 copias
DE L'ESPRIT DES LOIX - TOME TROISIEME SEUL - NOUVELLE EDITION REVUE CORRIGEE & CONSIDERABLEMENT AUGMENTEE PAR… (1764) 2 copias
Oeuvres de Montesquieu avec éloges, analyses, commentaires, romarques, notes, réfutations, imitations… (1826) 2 copias
OEuvres Complètes De Montesquieu: De L'esprit Des Lois, Livre Xxxi. Défense De L'esprit Des… (2010) 2 copias
Pensieri 1 copia
Persian Letters 1 copia
Morceaux choisis 1 copia
Montesquieu's Considerations on the Causes of the Grandeur and Decadence of the Romans: A New Translation, Together… (2017) 1 copia
Perzsa levelek 1 copia
Montequieu. L'Esprit des lois : . Texte établi par Jeannine Kohn et René Etiemble, annoté par… 1 copia
Lettres Persanes, Vol. 2: Édition Revue Et Annotée d'Après les Manuscrits du Chateau de la Brède; Avec un… (2018) 1 copia
The Spirit Of Laws 1 copia
L'esprit des lois 1 copia
Grandeur et Decadence des Romains, Politique des Romains, Dialogue de Sylla et d"Eucrate Lysimaque et Pensees-Lettres… (1857) 1 copia
The Spirit of Laws-Volume 1 1 copia
La libertad política 1 copia
Del espíritu, de las leyes 1 copia
Montesquieu. De l'Esprit des lois : Texte établi avec introduction, notes et relevé de variantes par… (1962) 1 copia
Montesquieu (volume primo) 1 copia
Montesquieu (volume secondo) 1 copia
Montesquieu: 1689-1755 1 copia
Oeuvres de Montesquieu avec éloges, analyses, commentaires, romarques, notes, réfutations,… (1826) 1 copia
Considerations (extraits) 1 copia
Œuvres 1 copia
Oeuvres completes 1 copia
El Espíritu De Las Leyes 1 copia
Scritti postumi (1757-2006): i miei pensieri, i miei viaggi, saggi, romanzi filosofici, memorie e discorsi accademici,… (2017) 1 copia
HLo Ispirito delle leggi 1 copia
The Persian letters 1 copia
Extraits de l'Esprit des Lois Et des Œuvres Diverses (Classic Reprint) (French Edition) (2018) 1 copia
Esprit des lois : livres I-V 1 copia
The Persian Letters 1 copia
Oeuvres complètes 1 copia
Peuvres 1 copia
El espiritú de las leyes I.-II. 1 copia
II L'esprit des lois extraits 1 copia
De l'Esprit des Lois. I e II 1 copia
The Persian Letters Vol 2 1 copia
The Persian Letters Vol 1 1 copia
Persian and Chinese Letters: Being the Lettres Persanes by Charles Louis, Baron De Montesquieu, Tr. And Introduced by… (2009) 1 copia
Lettres persanes. 1 copia
Great Books 38 1 copia
De l'esprit des lois 1 copia
The Spirit of Laws (Vol. II) [Montesquieu] and Physics and Politics [Bagehot] -- 2 Volumes Bound Together [The World's… (1899) 1 copia
The Spirit of Laws, Volume 1 1 copia
The Spirit of Laws, Volume 2 1 copia
The Persian Letters 1 copia
Lettres persanes 1 copia
Three Stories 1 copia
Pensadores: Do espírito das leis 1 copia
CONSIDERATIONS SUR LES CAUSES DE LA GRANDEUR DES ROMAINS ET DE LEUR DECADENCE - APPENDICE : BUFFON - COLLECTION… (1928) 1 copia
De l'esprit des lois t. 2 1 copia
Grandes et decadentes romanins 1 copia
De l'esprit des lois Livre 1-8 1 copia
The spirit of law 1 copia
El espíritu de las leyes Tomo II 1 copia
PENSIERI (Montesquieu) 2010 1 copia
La separación de poderes: Sobre las leyes que configuran la libertad política, entendida esta en su relación con la… (2021) 1 copia
Del espíritu de las leyes (II) 1 copia
Considérations sur les causes de la grandeur des romains et de leur décadence: Montesquieu (2020) 1 copia
Cartas persas (tapa dura) 1 copia
BiblioLycée Lettres Persanes Montesquieu Bac 2020 - Parcours Le regard éloigné (extraits) (2019) 1 copia
Considérations: extraits 1 copia
Lettres persanes (Bac 2020): suivi du parcours « Le regard éloigné » (Classiques & Cie Lycée (45)) (French… (2019) 1 copia
O Gosto 1 copia
Del espíritu de las leyes (I) 1 copia
Despre spiritul legilor vol. 3 1 copia
Scrisori persane. Caiete 1 copia
Esprits des lois 1 copia
Esprits des lois 2 1 copia
Esprits des lois 3 1 copia
Le temple de gnide 6 1 copia
Oeuvres complètes de montesquieu, précédées de la vie de cet auteur par l. s. auger . (1818) 1 copia
Vol. 21 - Do espírito das leis 1 copia
THE TEMPLE OF GNIDUS; FOLLOWED BY CEPHISA AND CUPID, AND ARSACES AND ISMENIA. With a Preface by Octave Uzanne.… (1889) 1 copia
Oeuvres 1 copia
Do Espirito das Leis, v.2 1 copia
Do Espirito das Leis, v.1 1 copia
EL ESPÍRITU DE LAS LEYES 1 copia
Montesquieu I 1 copia
Montesquieu II 1 copia
Lettres persanes 1 copia
Del espiritu de las leyes 1 1 copia
Des espíritu de las leyes II 1 copia
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Stanislas Leszczynski : aventurier, philosophe et mécène des Lumières (2005) — Contribuidor — 2 copias
Les Étrennes de la Saint-Jean. [Par Caylus, Maurepas, Montesquieu e. a.]. 3-e éd., rev., corr. et augm. par les… — Contribuidor — 1 copia
Maximes du Duc de la Rochefoucauld, précédées d'une notice sur sa vie par Suard / Pensées diverses de Montesquieu /… — algunas ediciones — 1 copia
Etiquetado
Conocimiento común
- Nombre canónico
- Montesquieu
- Nombre legal
- de Secondat, Charles Louis
- Otros nombres
- La Brède et de Montesquieu, Charles-Louis de Secondat, Baron de
- Fecha de nacimiento
- 1689-01-18
- Fecha de fallecimiento
- 1755-02-10
- Lugar de sepultura
- Saint Sulpice, Paris, France
- Género
- male
- Nacionalidad
- France
- Lugar de nacimiento
- Château de la Brède, Gironde, Nouvelle-Aquitaine, France
- Lugar de fallecimiento
- Paris, France
- Causa de fallecimiento
- fever
- Lugares de residencia
- Château de la Brède, Gironde, Nouvelle-Aquitaine, France
Bordeaux, Gironde, Nouvelle-Aquitaine, France
Paris, France
Seine-et-Marne, France - Educación
- Collège de Juilly
University of Bordeaux - Ocupaciones
- political philosopher
lawyer
man of letters
judge
historian - Relaciones
- Secondat, Jean-Baptiste de (son)
- Organizaciones
- Prussian Academy of Sciences
Freemson - Premios y honores
- Académie Française (1728)
Fellow, Royal Society - Biografía breve
- Charles-Louis de Secondat, baron de La Brède et de Montesquieu, is generally known simply as Montesquieu. He was an influential Enlightenment social commentator and political thinker, still famous today for his philosophy of history and for his theory that the best government has clearly defined separation of powers.
Miembros
Reseñas
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También Puede Gustarte
Autores relacionados
Estadísticas
- Obras
- 341
- También por
- 9
- Miembros
- 4,513
- Popularidad
- #5,560
- Valoración
- 3.8
- Reseñas
- 32
- ISBNs
- 402
- Idiomas
- 22
- Favorito
- 9
Print: COPYRIGHT: (1748/Translated to English 1750) ) 3/1/2005; PUBLISHER: Kessinger Publishing, LLC; 1st edition; ISBN 978-1432620790; PAGES 448; Unabridged
Digital: COPYRIGHT: 1/2/2019; PUBLISHER: e-artnow; ISBN B07MBFHWK2; 446 pages; Unabridged
*Audio (MP3): COPYRIGHT: 8/18/2011; ISBN: 9781483073712; PUBLISHER: Blackstone Publishing; DURATION: 22:24:24; PARTS: 22; File Size: 646023 KB; Unabridged
Feature Film or tv: No
SUMMARY/ EVALUATION:
How I picked it: I don’t think I sought this one out, but just came upon it. I don’t recall for sure.
What it’s about: Customs, economics, laws of nature, government, religions, philosophies, and the effect of the interplay of all that on individuals. He discusses the ways that countries, past and present have governed themselves and prescribes what he believes is best suited for establishing a government. Wikipedia mentions that subsequent British and American governmental systems took many queues from this work, such as having three separate but interdependent administrative branches (executive, legislative, judicial) with the intent of maintaining governmental balance with the least susceptibility to tyranny and corruption.
What I thought: The vocabulary is such, and the concepts, that much of it requires longer consideration than allowed by reading straight through at the normal pace, so this took quite some time to get through, and some reversing/replaying. And it’s the kind of book that I would learn more from with each re-reading.
People of the author’s current time are often mentioned by first name only, as though the readers would know who is referred to.
I felt here that what was often considered a law of nature, was actually a law of religion (as evidenced in the statement that they are laws established by God—in his presumption that God, as he understood him, was the creator of nature). I also felt that the Baron was not all that familiar with “brutes”, as he says they are not affected by our fears—perhaps he was only referring to certain fears, such as those related to keeping up our good image, but I had the impression he meant fears in general—which would completely dismiss their obvious fears around survival—he also says they don’t have our hopes—again, not a pet owner. You can’t tell me my dogs weren’t hoping to go for a walk, go for a car ride, receive treats, see me returning home soon after a long day away. He also states that animals have no positive laws (by which, he refers to legislations, or regulations. I disagree. Obviously, they have no written laws, but I believe many animals receive teachings from their parents that I would consider their version of laws. Despite this, I found the books (it was written as 31 books – here they are gathered together.) exceedingly informative.
AUTHOR:
Baron de Montesquieu
From Wikipedia___ “Charles Louis de Secondat, Baron de La Brède et de Montesquieu (/ˈmɒntəskjuː/;[3] French: [mɔ̃tɛskjø]; 18 January 1689 – 10 February 1755), generally referred to as simply Montesquieu, was a French judge, man of letters, historian, and political philosopher.
He is the principal source of the theory of separation of powers, which is implemented in many constitutions throughout the world. He is also known for doing more than any other author to secure the place of the word despotism in the political lexicon.[4] His anonymously published The Spirit of Law (1748), which was received well in both Great Britain and the American colonies, influenced the Founding Fathers of the United States in drafting the U.S. Constitution.”
TRANSLATOR:
Thomas Nugent
From Wikipedia____ “Thomas Nugent (c. 1700 – 27 April 1772 in Gray's Inn, London) was an erudite Irish historian and travel writer. Today he is known most of all for his travelogue of the Grand Tour, which was at that time popular particularly among English noblemen taking educational tours through Europe. His detailed descriptions of the France, Italy, Germany, and the Netherlands of the time provide a rich source for historians of the situation in the second half of the 18th century.”
EDITOR:
J. V. Prichard
(I found no biographical info.)
NARRATOR:
Wanda McCaddon
From AudioFile.com___ “When Wanda McCaddon began narrating audiobooks in the early 1980s, the famous publisher for which she worked paid female narrators less than men--$15 per recorded hour versus $25. "I just accepted it! Can you believe that? Times do change, thank heavens."
What hasn't changed is the quality of McCaddon's performances. This year, she turned in stellar renditions of Barbara Tuchman's THE PROUD TOWER and THE GUNS OF AUGUST , Thackeray's VANITY FAIR , and Austen's SENSE AND SENSIBILITY .
English-born McCaddon, who also narrates under the names Donada Peters and Nadia May, has an unerring ear for British and colonial accents, and most European ones. Occasionally, though, she has to go in search of the right sound. When she needed an accent from Sligo, a small northwestern pocket of Ireland, for Sebastian Barry's new novel, THE SECRET SCRIPTURE , she found help in an audio archive of international English dialects. It yielded 90 seconds of a Sligo voice, which, she says, "I played every half hour or so as I was recording to remind me of the right sound."”
GENRE:
Law, Politics, Nonfiction
SAMPLE QUOTATION: From Book I, Chapter 1:
“God is related to the universe as creator and preserver; the laws by which he created all things, are those by which he preserves them. He acts according to these rules because he knows them; he knows them because he made them; and he made them because they are relative to his wisdom and power.
As we see that the world, though formed by the motion of matter, and void of understanding, subsists through so long a succession of ages, its motions must certainly be directed by invariable laws: and could we imagine another world, it must also have constant rules, or must inevitably perish.
Thus the creation, which seems an arbitrary act, suppose the laws as invariable as those of the fatality of the Atheists. It would be absurd to say, that the Creator might govern the world without those rules, since without them it could not subsist.
These rules are a fixt and invariable relation. In bodies moved the motion is received, increased, diminished, lost, according to the relations of the quantity of matter and velocity, each diversity is uniformity, each change is constancy.
Particular intelligent beings may have laws of their own making, but they have some likewise which they never made. Before there were intelligent beings, they were possible; they had therefore possible relations, and consequently possible laws. Before laws were made, there were relations of possible justice. To say that there is nothing just or unjust but what is commanded or forbidden by positive laws, is the same as saying that before the describing of a circle all the radii were not equal.
We must therefore acknowledge relations of justice antecedent to the positive law by which they are established: as for instance, that if human societies existed, it would be right to conform to their laws; if there were intelligent beings that had received a benefit of another being, they ought to be grateful; if one intelligent being had created another intelligent being, the latter ought to continue in its original state of dependance; if one intelligent being injures another, it deserves a retaliation of the injury, and so on.
But the intelligent world is far from being so well governed as the physical. For though the former has also its laws which of their own nature are invariable, yet it does not conform to them so exactly as the physical world. This is because on the one hand particular intelligent beings are of a finite nature, and consequently liable to error; and on the other, their nature requires them to be free agents. Hence they do not steadily conform to their primitive laws; and even those of their own instituting they frequently infringe.
Whether brutes be governed by the general laws of motion, or by a particular movement, is what we cannot determine. Be that as it may, they have not a more intimate relation to God than the rest of the material world; and sensation is of no other use to them, than in the relation they have either to other particular beings, or to themselves.
By the allurement of pleasure they preserve the being of the individual, and by the same allurement they preserve their species. They have natural laws, because they are united by sensations, positive laws they have none, because they are not connected by knowledge. And yet they do not conform invariably to their natural laws; these are better observed by vegetables, that have neither intellectual nor sensitive faculties.
Brutes are deprived of the high advantages which we have, but they have some which we have not. They have not our hopes, but they are without our fears, they are subject like us to death, but without knowing it, even most of them are more attentive than we to self-preservation, and do not make so bad a use of their passions.
Man, as a physical being, is, like other bodies, governed by invariable laws. As an intelligent being, he incessantly transgresses the laws established by God, and changes those which he himself has established. He is left to his own direction, though he is a limited being, subject like all finite intelligences, to ignorance and error; even the imperfect knowledge he has, he loses as a sensible creature, and is hurried away by a thousand impetuous passions. Such a being might every instant forget his Creator; God has therefore reminded him of his duty by the laws of religion. Such a being is liable every moment to forget himself; philosophy has provided against this by the laws of morality. Formed to live in society, he might forget his fellow creatures; legislators have therefore by political and civil laws confined him to his duty.”
RATING:.
4
STARTED READING – FINISHED READING
8/30/22 – 10/16/22… (más)