John Mark Hicks
Autor de Come to the Table: Revisioning the Lord's Supper
Sobre El Autor
John Mark Hicks is a professor of theology at Lipscomb University and has taught in higher education among Churches of Christ for over thirty-five years. He has published several works on Stone-Campbell history and theology, including Kingdom Come: Embracing the Spiritual Legacy of David Lipscomb mostrar más and James Harding. mostrar menos
Obras de John Mark Hicks
Woman's role in the church 5 copias
Journaling Through Anchors for the Soul: A Guide to Help Individuals Process Loss and Grief (2019) 2 copias
Yet Will I Trust Him 1 copia
Come to the Table 1 copia
Etiquetado
Conocimiento común
- Fecha de nacimiento
- 1957-07-15
- Género
- male
Miembros
Reseñas
También Puede Gustarte
Estadísticas
- Obras
- 31
- Miembros
- 626
- Popularidad
- #40,249
- Valoración
- 3.9
- Reseñas
- 9
- ISBNs
- 33
- Idiomas
- 1
Richard Hughes begins by anchoring Lipscomb in the "apocalyptic" tradition from Barton Stone and through Tolbert Fanning. John Mark Hicks, over two essays, details the nature of Lipscomb's political philosophy and uses his views on slavery and segregation as a case study. Richard Goode argues that Lipscomb fits into the tradition of the Christian pilgrim more than the Christian anarchist. Joshua Jeffery explained how the pacifist position of Lipscomb came under withering political persecution during World War I and how the view collapsed in churches of Christ. Lee Camp concluded with an assessment of Lipscomb's political ideology and its points of application and consideration for Christians today. The book also includes a chronological bibliography for Lipscomb and his political ideology.
The work does well at anchoring Lipscomb in the radical pacifist tradition, finding no real value in earthly government, finding it impossible to profess allegiance to a nation-state, considering voting an endorsement of whatever the candidate will eventually do, nonviolent in posture, yet in his apocalyptic stance certainly having a word to speak about the political issues of the day and seeking to identify with those with whom Jesus would have identified.
A lot of Camp's recommendations are very good, although Lipscomb can be faulted for not maintaining the tension about government in Scripture sufficiently. Romans 13 and Revelation 13 are both true at the same time: God empowers government for good, and those in it are corrupted by the Evil One and the powers and principalities for their own ends. Yes, God gave Israel a king in His wrath, and yet God's expected government of His people would feature King Jesus. Good can be accomplished through the coercive power of the nation-state, but it will not be the ultimate good which is accomplished in Jesus. There is a word of life which is to be spoken to those in government, but the Kingdom of God ought to remain transcendent of nation-states and their petty nationalisms, patriotisms, and partisanships.
A good resource for considering Lipscomb's political legacy, and all the more as the embrace of partisan politics is more and more exposed for the compromise and idolatry it is.
**--galley received as part of early review program… (más)