Fotografía de autor

Vivian Bi

Autor de Bright Swallow

2 Obras 5 Miembros 2 Reseñas

Obras de Vivian Bi

Bright Swallow (2019) 3 copias
Dragon's Gate (2020) 2 copias

Etiquetado

Conocimiento común

Género
female
Nacionalidad
Australia
Lugar de nacimiento
China

Miembros

Reseñas

As I said the other day with my virtual launch of Dragon's Gate this story set during the Cultural Revolution in China, turns out to be surprisingly relevant to the times we are now living in. The central character finds consolation in books, and reading as consolation is helping many people now too.

Vivian Bi was a small child when the Cultural Revolution in China (1966-1976) began and her experience gives this novel impressive authenticity. Many of us have heard stories of families suffering discrimination because of real or confected breaches of Mao's determination to control thought in China: Vivian Bi experienced this herself because her father was denounced as a ‘Rightist’ (i.e. suspected of harbouring capitalist or traditional sympathies).

Dragon's Gate is a coming-of-age novel in a unique context. The central character is a Beijing teenager called Shi Ding, an enthusiastic participant in Mao's call for young people to lead the denunciation of others even if they are family, friends or neighbours. His interventions lead to some terrible consequences, including the very severe punishment of a nine-year-old boy and the suicide of his own father. When this is followed by the suicide of Ruan Qiling, a university professor who was his father's close friend and the only person who could explain this tragedy, Shi Ding is ordered to guard her house—where he discovers a cache of banned world classics, hidden from detection by his father's ingenious carpentry.

The details of how the Cultural Revolution impacted on everyday life are astonishing. Many of us have seen images of the drab uniformity of men wearing the blue Mao suits that were worn as a symbol of proletarian unity but I had not realised that this drabness extended to the family home. Shi Ding's father Shi Wangcai was a gifted tailor who made beautiful outfits for his wife, and magnificent tapestries and wall-hangings for the home. But colour was condemned as one of the Four Olds: Old Customs, Old Culture, Old Habits, and Old Ideas, and Shi Wangcai's wife Lin Guiru is concerned that her husband is not in tune with the times.
Shi Wangcai had been a good husband. He was the most skilful at work and the handiest in the home. Apart from his mechanical inventions, he did exquisite work with wood and fabric, so their house was well equipped and decorated with beautiful things. He was also a good cook who could create sumptuous banquets and turn radish skins or outer leaves of cabbage into delicacies. His skills had brought honour, extra money and comfort to his family.

But lately, Lin Guiru felt there was something lacking in her husband. While everyone else tried hard not to be left behind by the rapidly unfolding revolutionary situation, he had actually gone backwards. In order to avoid the weekly political study sessions in the factory, Shi Wangcai had asked to be put on permanent night shift. (p.21)

Shi Ding comes home one day to find that their Long March wall-hanging is no longer there:
The wall-hanging was the Shi family's treasure. Inspired by the musical The East is Red which recounted China's history in the twentieth century...

[embed]https://www.youtube.com/watch?v=LQaK3tL6qIE[/embed]

 
...Shi Wangcai had spent weeks creating his masterpiece, a double bed-sized patchwork quilt. He had skilfully sewn hundreds of red stars around the edges to give a three-dimensional effect. In the background were a towering snowy mountain, tall firs, sweeping grasslands and a flowing river. In the foreground, Red Army troops, hailed by civilians, marched here and there. Shi Wangcai had used different fabrics to create the colourful and stylish costumes of minorities. He had placed clouds, a rainbow and golden canaries above the human figures. It was too beautiful to be used as a quilt so they had hung it in their living room. (p.47)

Lin Guiru, thinking that kind of ostentatiousness was bourgeois, had dyed this exquisite quilt into the approved dingy blue...

To read the rest of my review please visit https://anzlitlovers.com/2020/03/25/dragons-gate-by-vivian-bi/
… (más)
 
Denunciada
anzlitlovers | Mar 25, 2020 |
For people of my generation, the Cultural Revolution in China (1966-1976) was something that happened during our adolescence and young adulthood. It was a socio-political phenomenon that was shielded from international scrutiny because China was closed to all but carefully vetted foreign visitors from the time the People's Republic was declared in 1949, until 1974. So if our generation knew about the Cultural revolution at all, we knew very little. (And those few Lefties in the West who waved about Mao's Little Red Book of ideology as propaganda for their cause, had no idea either.)

My recent reading of Chinese literature has given me some idea of the social and domestic implications of this period in China's history, but nothing I've previously read compares with the insights from this new memoir from Chinese-born Vivian Bi. Now living in Australia, Bi was a product of the Cultural Revolution which swung into action when she was a small child. By the time she was fifteen and orphaned by her mother's death, she had absorbed the ideology - and accepted (albeit resentfully) that her life and opportunities were irrevocably compromised by her father's denunciation as a 'Rightist' (i.e. suspected of harbouring capitalist or traditional sympathies). He and her five brothers had been despatched to work in remote rural regions for re-education among the peasants and she was brought up by her mother in poverty, because her father's salary was first halved and then taken away altogether, and her mother was 'advised to resign' from the work force. Her mother augmented their tiny income by providing child care for her grandchildren but teenage Bi was always conscious of her 'bad origins' as well as her dowdy clothes which were overt symbols of her poverty.

However, her mother had memories of a different life before the revolution, a time when she could travel, wear elegant clothes and eat well. And although Bi was just a teenager when her mother died, she inherited a taste for adventure along with remarkable adaptability and astonishing resilience. She stayed on alone in the family home rather than submit to living with Father's detested first wife, and she learned very quickly all the survival skills she didn't have: how to cook the meagre rations; how to manage the stove during Beijing's bitter winter, and most importantly – at the same time as working hard at school and achieving excellent results – she learned to save her money so that she could travel.

However...
One of the lasting effects of Mao's revolution was the damage it did to the bonds between children and parents, husbands and wives, teachers and students, neighbours, colleagues and siblings. This led to many estrangements during the Cultural Revolution that endure to this day. (p.102)

Because of the restrictions on travel, Bi could only satisfy her dreams to see the world by visiting her brothers. She had ambitions to climb mountains near the places where they lived, but her 'official' reasons were to visit relations who were following Mao's instructions to work in the developing regions. In the case of her brother Yang, this meant visiting the fabled Sichuan region, on the other side of the Quinling Mountains, the natural border between north and south China, and its landscapes and culture were exotic. But it also meant confronting her sister-in-law who had denounced her mother...
To read the rest of my review please visit https://anzlitlovers.com/2019/04/03/bright-swallow-by-vivian-bi/
… (más)
 
Denunciada
anzlitlovers | Apr 3, 2019 |

Estadísticas

Obras
2
Miembros
5
Popularidad
#1,360,914
Valoración
3.9
Reseñas
2
ISBNs
6