Imagen del autor

Hartmann von Aue

Autor de El pobre Enrique

29+ Obras 626 Miembros 8 Reseñas 2 Preferidas

Sobre El Autor

Créditos de la imagen: Codex Manesse

Obras de Hartmann von Aue

El pobre Enrique (1985) 182 copias
Erec (1973) 130 copias
Gregorius (1966) 100 copias
Iwein (1900) 74 copias
Der arme Heinrich (1966) 13 copias
Lieder (1985) 8 copias
Hartmann von Aue erzählt (1992) 7 copias
Gregorio: e, Il povero Enrico (1989) — Autor — 7 copias
Erec/Iwein (1967) 6 copias
Der Arme Heinrich (2016) 5 copias

Obras relacionadas

German Poetry from the Beginnings to 1750 (German Library) (1992) — Contribuidor — 22 copias
Great Short Novels of the World (1927) — Contribuidor — 15 copias

Etiquetado

Conocimiento común

Nombre canónico
Aue, Hartmann von
Otros nombres
Ouwe, Hartmann von
Fecha de nacimiento
c. 1160-1165
Fecha de fallecimiento
c. 1210-1220
Género
male
Nacionalidad
Holy Roman Empire
País (para mapa)
Germany
Lugares de residencia
Aue, Swabia (?), Germany
Educación
prob. some type of monastic education; knew French and prob. Latin
Ocupaciones
Minnesinger
Knight (Ritter)

Miembros

Reseñas

A German adaptation of the story of Erec from Chretien de Troyes in a straightforward modern English prose translation. .
 
Denunciada
antiquary | 3 reseñas más. | Apr 25, 2015 |
Iwein is an early 13th century, Middle High German work in rhymed verse. It was in all probability written by a ministerialis who worked for one of the nobility. The author claimed to be a knight who also read whatever he could find. He lived during an era in which it was unusual for knights to be literate.

In Iwein, probably Hartmann's last work, the eponymous hero learns of a fountain with magical powers. When Iwein pours water on the stone there, a fearful storm unleashes its violence against him and the trees. The animals and birds flee. The protector of the fountain appears, challenging him to a joust. Iwein succeeds in defeating this individual, but becomes trapped inside the castle to which his enemy has fled. There, Iwein is rescued by a maiden, who convinces her mistress, the queen Laudine, to marry the knight who has felled her husband. The maiden, Lunete, produces Iwein and he and the queen marry.

After their marriage, the famous Gawein convinces Iwein to go away with him for a year to fight in tournaments. Laudine warns Iwein that, if he does not return within one year, she would reject him forever. Iwein protests that one year would be much too long for him to stay away, but the urging of his friend, Gawein, proves too much for him, and Iwein stays away too long.

When Laudine sends a messenger, the maiden Lunete, to inform Iwein of her rejection and demand the return of her ring, Iwein goes insane. After a long period, another maiden delivers Iwein from his ravings by means of a magic salve. At first, Iwein believes he has only dreamed of his former life as a knight, but finally realizes that his defeat of the knight of the fountain, his marriage to Laudine, and his subsequent loss are all true. He must find a way back into Laudine's heart and rescue the hapless Lunete, whom the queen has sentenced to death for advising her to marry Iwein.
… (más)
 
Denunciada
Coffeehag | Jan 14, 2014 |
Though I have never been able to find it in my heart to like the hero of this book, Erec, I really enjoyed reading this for the second time. The nature of male-female relationships in the European Middle Ages makes Erec appear more chauvinistic than he is and my tendency is, therefore, to view him with scorn. Yet my favorite scene in the narrative is when Enite, upset by the belief that Erec is dead, screams when her "rescuer" tries to force her into matrimony and begins to get violent. Erec, awakened from unconsciousness by her screams, charges into the room in grave clothes, whips a sword off the wall, and starts lopping off heads to avenge Enite. The rest of those attendant scatter in terror. Erec redeems himself considerably by the end of the narrative. Even though I struggle to come to terms with the wide cultural gap between this late 12th century narrative and my 21st century understanding, I find this work well worth reading and will certainly return to it again.… (más)
 
Denunciada
Coffeehag | 3 reseñas más. | Oct 5, 2013 |
Gregorius oder Der gute Sünder ist eine in Versen verfasste mittelhochdeutsche höfische Legende von Hartmann von Aue, welche um 1186 bis 1190 datiert wird. Im Prolog des Gregorius entwickelt Hartmann allgemeine theologische Gedanken über Schuld und Buße.
 
Denunciada
Inezzz | May 16, 2013 |

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Estadísticas

Obras
29
También por
3
Miembros
626
Popularidad
#40,249
Valoración
½ 3.7
Reseñas
8
ISBNs
119
Idiomas
5
Favorito
2

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