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Cargando... Bosquejo de una teoría de la práctica (1972)por Pierre Bourdieu
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Inscríbete en LibraryThing para averiguar si este libro te gustará. Actualmente no hay Conversaciones sobre este libro. I keep going back to this book because it takes the Wittgensteinian line of representing philosophy as an intellectual error - but the catch is, as Aristotle observed, even those who attack philosophy are doing philosophy! ( ) The best thing about this book is the blurb from the Times Higher Ed Supplement: "OTP can be highly recommended as a complex and often beautifully written piece of philosophical literature." *BEAUTIFULLY WRITTEN*??? What the heck were they reading before this, Hegel translated into Linear B???? Execrable prose style aside, this is well worth reading, particularly if you can resist the temptation to read it all. If you're an anthropologist, no doubt his musings on the Kabyla ritual year calendar and so on could be of interest. If you're a historian of philosophy, his complaints about Sartre might be worth a look. But the real meat is the three short theoretical chapters: 'The Objective Limits of Objectivism,' argues that a purely objective social science (which looks at the world from a third person perspective) will never capture the importance of social rituals. It also handily dispatches structuralist and phenomenological approaches to social science as hopelessly one-sided. 'Structures and the Habitus' outlines the concept of the latter: it mediates between objective structures and practices, and can be seen in the similarities of different spheres of life. 'Structures, Habitus, Power' introduces us to the idea of 'doxa' (the realm of the thinkable), symbolic capital (convertable into economic capital and therefore not purely 'cultural') and tries to put all of the above into a political perspective. The big problem is with that last little bit; Bourdieu's 'political' perspective is one that assumes, without further ado, that *only* 'heterodoxy' or heresy can produce new ideas; that both doxa and orthodoxy are by definition bad; and that everything is, in the last instance, the product of material interests and nothing else. Aside from being '68-simplistic, this is also numbingly depressing. It's just possible that the world we live in has some good things about it, and that those things aren't just material interests. And if that's not possible, it's not clear to me why you'd give a tish about politics at all. sin reseñas | añadir una reseña
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Outline of a Theory of Practice is recognized as a major theoretical text on the foundations of anthropology and sociology. Pierre Bourdieu, a distinguished French anthropologist, develops a theory of practice which is simultaneously a critique of the methods and postures of social science and a general account of how human action should be understood. With his central concept of the habitus, the principle which negotiates between objective structures and practices, Bourdieu is able to transcend the dichotomies which have shaped theoretical thinking about the social world. The author draws on his fieldwork in Kabylia (Algeria) to illustrate his theoretical propositions. With detailed study of matrimonial strategies and the role of rite and myth, he analyses the dialectical process of the 'incorporation of structures' and the objectification of habitus, whereby social formations tend to reproduce themselves. A rigorous consistent materialist approach lays the foundations for a theory of symbolic capital and, through analysis of the different modes of domination, a theory of symbolic power. No se han encontrado descripciones de biblioteca. |
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Google Books — Cargando... GénerosSistema Decimal Melvil (DDC)301.2Social sciences Social Sciences; Sociology and anthropology Sociology and anthropology Formerly: Culture and cultural processesClasificación de la Biblioteca del CongresoValoraciónPromedio:
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