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Cargando... The End of Sacrifice: Religious Transformations in Late Antiquitypor Guy G. Stroumsa
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The religious transformations that marked late antiquity represent an enigma that has challenged some of the West’s greatest thinkers. But, according to Guy Stroumsa, the oppositions between paganism and Christianity that characterize prevailing theories have endured for too long. Instead of describing this epochal change as an evolution within the Greco-Roman world from polytheism to monotheism, he argues that the cause for this shift can be found not so much around the Mediterranean as in the Near East. The End of Sacrifice points to the role of Judaism, particularly its inventions of new religious life following the destruction of the Second Temple in 70 CE. The end of animal sacrifice gave rise to new forms of worship, with a concern for personal salvation, scriptural study, rituals like praying and fasting, and the rise of religious communities and monasticism. It is what Christianity learned from Judaism about texts, death, and, above all, sacrifice that allowed it to supersede Greco-Roman religions and, Stroumsa argues, transform religion itself. A concise and original approach to a much-studied moment in religious history, The End of Sacrifice will be heralded by all scholars of late antiquity. No se han encontrado descripciones de biblioteca. |
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Google Books — Cargando... GénerosSistema Decimal Melvil (DDC)261.2Religions Christian church and church work Church and the world; Social theology and interreligious relations and attitudes Christianity and other systems of (non-)beliefClasificación de la Biblioteca del CongresoValoraciónPromedio:
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What's fascinating here for a student of the era is the emphasis on Judaism as a precursor to these changes due to the radical alterations imposed by the destruction of the Second Temple, the suggestion that paganism had already evolved into a monotheistic faith prior to the rise of Christianity, and the idea that transformation happened within individuals as often as it did across individuals. With respect to sacrifice, Strousma shows that it had largely died out within pagan culture before the establishment of Christianity under Constantine. This is part of his broader critique, which is based on transformations arising internally in paganism, Judaism, and Christianity.
This book, based on a series of lectures, is more evocative than demonstrative. It confirms the incredible richness of thought that arose in the eastern Mediterranean during this tumultuous era. ( )