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Shakespeare and Modern Culture

por Marjorie Garber

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1503183,846 (3.85)3
From one of the world's premier Shakespeare scholars comes a magisterial new study whose premise is "that Shakespeare makes modern culture and that modern culture makes Shakespeare." Shakespeare has determined many of the ideas that we think of as "naturally" true: ideas about human character, individuality and selfhood, government, leadership, love and jealousy, men and women, youth and age. Marjorie Garber delves into ten plays to explore the interrelationships between Shakespeare and contemporary culture, from James Joyce's "Ulysses" to George W. Bush's reading list. From the persistence of difference in "Othello" to the matter of character in "Hamlet" to the untimeliness of youth in "Romeo and Juliet," Garber discusses how these ideas have been re-imagined in modern fiction, theater, film, and the news, and in the literature of psychology, sociology, political theory, business, medicine, and law. Shakespeare and Modern Culture is a brilliant recasting of our own mental and emotional landscape as refracted through the prism of the protean Shakespeare. "From the Trade Paperback edition."… (más)
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I enjoyed this quite a bit, but I don't really know what the point of it was in the end. Some chapters are largely about the way people talk about Shakespeare plays with almost no relationship with the text (Romeo & Juliet, Macbeth) and others are about modern interpretations of Shakespeare (The Tempest, King Lear). ( )
  jen.e.moore | Mar 30, 2013 |
The chapters are pure Marjorie Garber, intelligent and widely read and wide-ranging. If you’re looking for a coherent thesis about any of the plays, methodically explored, you won’t find it here, but you will find a bunch of neat points about how the plays have been received, used, and interpreted over time. Here’s what she covers: The Tempest, especially as the play has been interpreted with reference to colonialism, racism, and gender—is Prospero a hero or a villain? Romeo and Juliet and youth, including the cultural reinterpretation of a “Romeo” to mean an inconstant, indiscriminate lover, rather than the boy in the play who dies for love. Coriolanus and the self who chooses to participate in, or absent itself from, political engagement with others. Macbeth and the necessary difficulties of interpretation, the riddles of the play turning into riddles about the play and Lady MacBeth, like Romeo, losing her grounding in the specifics of the play and turning into a slur applied to any ambitious woman. Richard III and the challenge of fact: Richard tells the audience of his own interiority, but howdo we know what was true of Richard, and why and in what ways do we debate whether Shakespeare’s Richard was “real”? The Merchant of Venice, anti-Semitism, and intention: was Shakespeare an anti-Semite or a man ahead of his time and place in writing Shylock as something other than a stereotypical villain, given how many ways the play has been performed in the service of anti-Semitism and of recuperation? Othello: how did Iago’s conniving words about reputation, uttered in bad faith, come to be understood as important truth (as many of Shakespeare’s phrases said by people who are figures of fun or evil in the text are), and who gets to play Othello in the context of racism and the extensive historical debate about how black Othello really was? (This was probably the least coherent chapter, but they’re all, um, wandering.) Henry V as exemplar of leadership, as shown by his repeated presence in business texts—even though the play itself ends by telling us that his victories were quickly dissipated by his early death. Hamlet and the problem of “character,” including interpreters’ tendency to see themselves in Hamlet and Hamlet in themselves. (My favorite, because Hamlet’s my favorite.) King Lear and its rise to outpace Hamlet as indicator of the despair of the modern condition (as opposed to the modern character). ( )
  rivkat | Nov 11, 2010 |
Excellent combination of shakespearean criticism and American studies. ( )
  Beth350 | Jan 4, 2009 |
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Garber is full of grand assertions that do not bear scrutiny. Concerning Coriolanus: “Shakespeare’s powerful play about failed eloquence and eloquent failure turns on a number of performatives.” Ah, there’s the chiasmus all right, but what makes failure eloquent and just what are performatives? She also loves big words, often jargonistic, obscure, or self-fabricated. So we get “abjected partner,” “partialed trust,” “performativity,” “the mise en abyme and the theatrical enfilade,” “rhetoric adequation,” “contestatory problems” and the like. What is “cultural Q value” or “a ‘need’ measure,” what “speech-act theory” or “three-wave longitudinal investigation,” which she herself puts in quotation marks? And what kind of French is a “sujet supposé savoir”? And why the affectation of repeatedly using “upon” where “on” would logically and rhythmically do as well or better?

In her chapter on Richard III, keyword Fact, Garber runs on at great length about how Richard was neither the physical cripple nor moral creep Shakespeare turned him into and how fiction can prevail over fact. But that is not what the play was about then or now. And the historic truth is old news. Still, when she gives us a typical aside by adducing scholarly opinions about why the Chandos portrait can’t be the real Shakespeare—too foreign, too Jewish, too coarsely sensual—she is both informative and interesting.
añadido por TomVeal | editarThe New Criterion, John Simon (Apr 1, 2009)
 
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From one of the world's premier Shakespeare scholars comes a magisterial new study whose premise is "that Shakespeare makes modern culture and that modern culture makes Shakespeare." Shakespeare has determined many of the ideas that we think of as "naturally" true: ideas about human character, individuality and selfhood, government, leadership, love and jealousy, men and women, youth and age. Marjorie Garber delves into ten plays to explore the interrelationships between Shakespeare and contemporary culture, from James Joyce's "Ulysses" to George W. Bush's reading list. From the persistence of difference in "Othello" to the matter of character in "Hamlet" to the untimeliness of youth in "Romeo and Juliet," Garber discusses how these ideas have been re-imagined in modern fiction, theater, film, and the news, and in the literature of psychology, sociology, political theory, business, medicine, and law. Shakespeare and Modern Culture is a brilliant recasting of our own mental and emotional landscape as refracted through the prism of the protean Shakespeare. "From the Trade Paperback edition."

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