Dr. David Gushee has made an immense contribution to the world of Evangelical politics with the publication of his most recent book, The Future of Faith in American Politics: The Public Witness of the Evangelical Center. Gushee not only provides an in-depth look at the current Evangelical political spectrum, but he also clearly articulates a vision for an emerging “Evangelical Center,” a moderate approach to politics that more fully embraces the whole of biblical counsel, not merely a partisan outlook on political life.

In the first half of his work, Gushee details the major players, organizations and worldviews that constitute what he sees as a distinct Evangelical Right, Left and Center. On the Right he chronicles the rise of such influential organizations as Focus on the Family and the American Family Association, among others. Gushee agrees with the way in which the Right is able to speak out on abortion and the sanctity of marriage, but faults them for at times having too narrow of an issue base, and at other times for merely adopting the Republican Party platform wholeheartedly.

The Evangelical Left consists mainly of the personalities of Jim Wallis and Tony Campolo and the organizations that they have built around them, but there are many other organizations that embody a liberal approach to politics as well. While the Left, and especially Wallis, tend to view themselves as a mediator between the Secular Left and the Evangelical Right, Gushee rightly points out that most of the ire of those on the Left is directed at the Right. As is to be expected, Gushee praises the Left for being able to widen the agenda of the Evangelical world, especially in the realm of social justice and their reliance on Jesus and His message in the Sermon on the Mount. However, they can fall vulnerable to losing their self-proclaimed prophetic roll when they refuse to speak out on issues that make them feel uncomfortable, most notably homosexuality and abortion.

The thrust of Gushee’s argument comes in his description and advocacy for the Evangelical Center. He notes the many different venues from which the Center is emerging, the more prominent of which would be the National Association of Evangelicals, Christianity Today, activist Ron Sider, and mega-church pastors such as Rick Warren and Joel Hunter. The hallmark of the Center is their ability to hold to the traditional Evangelical stances on the issues of abortion and protecting marriage, but also being able to include a broader scope of concerns that includes poverty, the environment, torture, and racism just to name a few.

Gushee takes a much different approach in the second half of his book, using it to articulate the centrist position on a few key issues, including: torture, the environment, marriage and war. While at times it could be argued that Gushee is approaching the subject with a more leftward leaning stance than centrist, all in all he does a good job of promoting both a biblical argument and innovative solutions. At the very least, Gushee should be respected for attempting to strike the delicate balance that the Center should hold, even if at times he comes across as a little more liberal than centrist.

The Future of Faith in American Politics is an essential read for anyone who wants to understand the current state of Evangelical politics, but more importantly, Gushee does a wonderful job of showing what the future of Evangelical political engagement will be. Even if one does not agree with all the conclusions Gushee comes to, it is important to make the same efforts he does, putting the Word of God at the forefront of our political positions and attempting to break free of the partisan structure that so often captivates our political ideologies.

Kolburt Schultz
faithfulwithpolitics.blogspot.com ( )

Gushee's The Future of Faith in American Politics was a surprisingly quick read. Highly recommended to any evangelical Christians who have ever felt frustrated with both the left and the right.

Gushee begins with a helpful overview and critique of the history of the religious right and the religious left, argues that an evangelical center is emerging that belongs in neither camps, and then moves on to give his views (representative of the evangelical center he described) on four crucial issues: torture, the family, the environment, and war. ( )