Pulse en una miniatura para ir a Google Books.
Cargando... The Politics of Memory: The Journey of a Holocaust Historianpor Raul Hilberg, Raul Hilberg (Autor)
Ninguno Cargando...
Inscríbete en LibraryThing para averiguar si este libro te gustará. Actualmente no hay Conversaciones sobre este libro. sin reseñas | añadir una reseña
Pertenece a las series editoriales
This is the poignant memoir of a man who has spent most of his lifetime immersed in the evidence of one of the great horrors in human history. It is both a record of how it affected him and a revelation of the surprising ways in which his monumental work was received by his contemporaries. Even after thirty-five years, Raul Hilberg's The Destruction of the European Jews remains the most distinguished and comprehensive analysis of the Nazi destruction process. Yet at the time it was written, as Mr. Hilberg recounts in The Politics of Memory, both the manuscript and its subject matter were rejected by major publishers and university presses; and in the wake of publication the author faced a hostile reception from those who refused to believe that the Jews were less than heroic in their journey to the gas chambers. How his study was used and abused--especially by Hannah Arendt, Lucy Dawidowicz, and Nora Levin--draws Mr. Hilberg's attention, as does the more admiring reception for Destruction in Europe than in America. The Politics of Memory brings full circle a scholarly enterprise that in many ways has been a terrible calling. No se han encontrado descripciones de biblioteca. |
Debates activosNingunoCubiertas populares
Google Books — Cargando... GénerosSistema Decimal Melvil (DDC)940.53History and Geography Europe Europe 1918- World War IIClasificación de la Biblioteca del CongresoValoraciónPromedio:
¿Eres tú?Conviértete en un Autor de LibraryThing. |
Hilberg and his family fled Austria in 1939 following Hitler’s annexation of that country. They traveled to the United States via Cuba, and Raul remembers traveling by bus to New York and seeing all the “For Whites Only” benches in the south that reminded him of the “For Aryans Only” signs in Germany and Austria. He served in the army during World War II, and after the war returned to college where he decided to specialize in political science. It was there that he read Franz Neumann’s [b:Behemoth The Structure and Practice of National Socialism, 1933-1944|491063|Behemoth The Structure and Practice of National Socialism, 1933-1944|Franz L. Neumann|http://www.goodreads.com/images/nocover-60x80.jpg|479278] who’s theme was that Nazi Germany had no political theory; it sought no converts. The result was four independent groups: the civil service, the army, industry, and the party. They interacted with each other through “social contracts”. The result was an anarchical, organized chaos with “complete freedom to march into uncharted areas of action”.
There was, Hilberg observed, a logical progression that evolved into an effective machinery of death: definition, concentration, and annihilation. Outbursts of uncontrolled violence like :Crystal Night” could never be effective. But by defining first what a Jew was, they could then be concentrated, segregated, isolated physically and economically, and then eliminated. Hilberg’s original book explored the role Jews played in their own destruction. Without their active assistance he argued the Holocaust could never have occurred. The Germans relied on “the Jews to follow directives”. This books is about the academic storm that followed the publication of his work.
Hilberg had managed to get a job working at the War Documents Center on Long Island. The Allies had collected every scrap of German paper -- and the Germans were nothing if not efficient document processors -- and stored and organized these papers into 28,000 linear feet of files. Hilberg realized he had a treasure trove of historical evidence, records of actions, what people had done. These could reveal German processes and he realized after reading thousands of the documents how the German decision-making process had changed under Hitler: laws gave way to decrees, decrees to announcements, to written orders, oral orders and then to no orders at all. “The functionary who sensed the purpose of the operation had come into his own.”
Hilberg makes some interesting observations. He notes that there was little interest in the Holocaust in the United States until the late sixties, and not until the late eighties in Germany. He suspects that the Vietnam War was the catalyst in the United States “when a new generation of Americans was searching for moral certainties and ... The Holocaust became a marker of an absolute evil against which all other transgressions in the conduct of nations could be measured and assessed.”
Following years of negotiation and searching for a publisher -- most university presses at this time insisted on subsidies so as not to lose money in what they considered to be a limited market -- his book was published in 1961. His thesis that the Holocaust was a German national act because of the bureaucratic nature of its enforcement machinery, was not particularly controversial, at least among reviewers, but his observation that Jewish institutions were a part of the German community and bureaucracy and that Germans relied on their cooperation was not welcomed by Jewish readers.
( )