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Philosophy in the Hellenistic and Roman Worlds: A History of Philosophy without any gaps, Volume 2 (2015)

por Peter Adamson

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Peter Adamson offers an accessible, humorous tour through a period of eight hundred years when some of the most influential of all schools of thought were formed: from the third century BC to the sixth century AD. He introduces us to Cynics and Skeptics, Epicureans and Stoics, emperors and slaves, and traces the development of Christian and Jewish philosophy and of ancient science. Chapters are devoted to such major figures as Epicurus, Lucretius, Cicero, Seneca, Plotinus, and Augustine. But in keeping with the motto of the series, the story is told 'without any gaps, ' providing an in-depth look at less familiar topics that remains suitable for the general reader. For instance, there are chapters on the fascinating but relatively obscure Cyrenaic philosophical school, on pagan philosophical figures like Porphyry and Iamblichus, and extensive coverage of the Greek and Latin Christian Fathers who are at best peripheral in most surveys of ancient philosophy. A major theme of the book is in fact the competition between pagan and Christian philosophy in this period, and the Jewish tradition also appears in the shape of Philo of Alexandria. Ancient science is also considered, with chapters on ancient medicine and the interaction between philosophy and astronomy. Considerable attention is paid also to the wider historical context, for instance by looking at the ascetic movement in Christianity and how it drew on ideas from Hellenic philosophy. From the counter-cultural witticisms of Diogenes the Cynic to the subtle skepticism of Sextus Empiricus, from the irreverent atheism of the Epicureans to the ambitious metaphysical speculation of Neoplatonism, from the ethical teachings of Marcus Aurelius to the political philosophy of Augustine, the book gathers together all aspects of later ancient thought in an accessible and entertaining way.… (más)
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Philosophy in the Hellenistic and Roman Worlds: A History of Philosophy Without Any Gaps, Volume 2 by Peter Adamson is a detailed look at the philosophers of the Greek and Roman Era. Adamson holds a joint appointment with the Ludwig Maximilian University of Munich. Previously Professor of Philosophy at King’s College, London. He has published on Aristotle, Plotinus, al-Farabi and other members of the Baghdad School, Avicenna, and Averroes. A special focus of research is the output of the translation circle of al-Kindi, on which he has written The Arabic Plotinus: a Philosophical Study of the "Theology of Aristotle" and Great Medieval Thinkers: al-Kindi. Adamson is also editor or co-editor of several books.

In graduate school, political philosophy was taught by a newly minted Ph.D. with a dissertation on Kierkegaard. I enjoyed the class immensely mostly in part because my project that semester centered around Machiavelli's Discourses on Livy, which I read and reread several times as an undergraduate. Others were not so confident with Hegel, Kant, and Nietzsche. The thought of philosophy puts fear into many students. Plato, Aristotle, and Augustine can be intimidating, but Adamson does a remarkable job delivering the message of the Greek philosophers through the early Roman Christian philosophers.

Adamson does not give the reader a "philosophy for dummies" course but explains in uncomplicated detail more than just what the philosopher said, but his influences, worldview, and how it all ties together. He compares himself to a cover band for each philosopher and it makes sense. To be a KISS cover band, you need to do more than play "Hotter Than Hell," you need the makeup, costumes, and the fire breathing. It's the complete picture that makes everything work. Adamson, also, isn't afraid to use his sense of humor and plenty of puns (obvious and not so obvious). The reader will now he is in for a treat with chapters titles "We Didn't Start the Fire" and "Like a Rolling Stone."

The Greek period covers, my favorite, the Cynics, the Stoics, the Skeptics, and the Epicureans. The Cynic Diogenes was the a man who told Alexander the Great, that he was blocking his sun and needs to move. He was also the man who traveled with only a stick, a pouch, and a cup for drinking. Once he saw a young boy cupping his hands to drink and decided not to be outdone by a child, he threw away his cup. However, there is one area where his minimalism didn't come into play -- education, "The foundation of every state is the education of its youth."

I found the Greek philosophers far more interesting than the Romans, but there are interesting aspects of the latter especially when Christianity is introduced into the mix. I found that one of my favorite paradoxes is mentioned -- that of an all-knowing God and free will. Perhaps one of the most important philosophers of the period was Augustine is discussed in detail. In the Pagan era, there is coverage of Plotinus and Porphyry.

Philosophy in the Hellenistic and Roman Worlds
is a great introduction, or review, of the philosophers of the era. It is very well written and presented in a welcoming way and there is more than enough detail for those with some background in philosophy without being intimidating to those without previous knowledge on the subject. Adamson writes in a conversational tone that makes the reader feel they are being spoken to rather than spoke at. A very well written book in both subject matter and readability. I look forward to future volumes covering the Medieval and Enlightenment philosophers.

( )
  evil_cyclist | Mar 16, 2020 |
Peter Adamson adapts his podcasts A History of Philosophy Without Any Gaps into a series of books, of which Philosophy in the Hellenistic and Roman Worlds is volume two. Like the podcasts the book is enjoyable while also making this history very accessible to any audience.

As a history rather than an in-depth philosophy book this work presents the ideas and the connections (as well as disconnections) to other ideas clearly. Philosophy is an ongoing discussion or debate. A philosophy book, the kind that many people think of as a sleep aid, takes as its starting point a reaction to another school of thought then proceeds to develop its own argument. A history of philosophy, however, is more concerned with what each school or thinker thought in relation to what came before and what follows. For this reason ideas are presented with enough explanation for them to be understandable as a response to another idea. Adamson excels at giving excellent overviews of ideas and connecting them forward and backward with great humor and insight.

This is ideal for those who want to read about philosophy without feeling overwhelmed. Especially valuable for these readers are the notes and suggestions for further reading. When you find a thinker or idea that intrigues you, the resources are presented for you to delve deeper. I know that this will be a great addition to those who have studied philosophy because we usually tend to focus as time goes on on narrow expanses of philosophical thought. This is a refreshing step back to help regain the perspective of the larger conversation, as well as suggest new connections we might have overlooked.

As a potential textbook I think it has great value for an intro course. Also it would accompany an honors sequence which might be multidisciplinary very well because it presents the ideas in relation to the cultures within which they flourished. Also a good book for a high school course.

Reviewed from an ARC made available by the publisher via NetGalley. ( )
  pomo58 | Apr 8, 2016 |
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Peter Adamson offers an accessible, humorous tour through a period of eight hundred years when some of the most influential of all schools of thought were formed: from the third century BC to the sixth century AD. He introduces us to Cynics and Skeptics, Epicureans and Stoics, emperors and slaves, and traces the development of Christian and Jewish philosophy and of ancient science. Chapters are devoted to such major figures as Epicurus, Lucretius, Cicero, Seneca, Plotinus, and Augustine. But in keeping with the motto of the series, the story is told 'without any gaps, ' providing an in-depth look at less familiar topics that remains suitable for the general reader. For instance, there are chapters on the fascinating but relatively obscure Cyrenaic philosophical school, on pagan philosophical figures like Porphyry and Iamblichus, and extensive coverage of the Greek and Latin Christian Fathers who are at best peripheral in most surveys of ancient philosophy. A major theme of the book is in fact the competition between pagan and Christian philosophy in this period, and the Jewish tradition also appears in the shape of Philo of Alexandria. Ancient science is also considered, with chapters on ancient medicine and the interaction between philosophy and astronomy. Considerable attention is paid also to the wider historical context, for instance by looking at the ascetic movement in Christianity and how it drew on ideas from Hellenic philosophy. From the counter-cultural witticisms of Diogenes the Cynic to the subtle skepticism of Sextus Empiricus, from the irreverent atheism of the Epicureans to the ambitious metaphysical speculation of Neoplatonism, from the ethical teachings of Marcus Aurelius to the political philosophy of Augustine, the book gathers together all aspects of later ancient thought in an accessible and entertaining way.

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