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Cargando... Issei Buddhism in the Americaspor Duncan Ryūken Williams (Editor), Tomoe Moriya (Editor)
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While Buddhists in Japan had long described the migration of the religion as traveling from India, across Asia, and ending in Japan, this collection details the movement of Buddhism across the Pacific to the Americas. Leading the way were pioneering, first-generation Issei priests and their followers who established temples, shared Buddhist teachings, and converted non-Buddhists in the late nineteenth and twentieth centuries. The book explores these pioneering efforts in the context of Japanese diasporic communities and immigration history and the early history of Buddhism in the Americas. The result is an exploration of the history of Asian immigrant religion that encompasses such topics as Japanese language instruction in Hawaiian schools, the Japanese Canadian community in British Columbia, the roles of Buddhist song culture, Tenrikyo ministers in America, and Zen Buddhism in Brazil. --From publisher's description. No se han encontrado descripciones de biblioteca. |
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By examining the eastward transmission of Buddhism (rather than the Western transmission from Europe) alongside the diaspora of the Issei, the authors show how these early settlers negotiated a new multiethnic, multilingual and multireligious landscape by adapting the presentation and understanding of Buddhism. Far from static and stagnant, many of these early pioneers were progressive, proactive and reformist in their presentation.
While many western practitioners attempt to classify and create boundaries between Western and Asian Buddhism along traditional/progressive lines, “Issei Buddhism in the Americas” shows that those categories were already in major flux before any popular “Western” interest evolved. Most important (and surprising) to me were the drastic changes in Jodo shinshu when emigrating from Japan as well as the burgeoning agglomeration of Zen and Catholicism spiritual practices in Brazil (being a Zen practitioner as well as raised Catholic, I found particular interest in that essay). I was also disturbed to learn about extended work camps (basically businesses, that looking for cheap labor, found it in the form of recently released detainees) for many Japanese detainees that existed long after WWII ended and some were in my home-state of New Jersey.
The impetus for the movement of Buddhism to the West was not the occasional western interest in an Eastern philosophy (although I am certain that it played a significant role) by academics but a personal immigration of home-practice, societal bonds and emerging traditions from Asian Buddhists as well as trail-blazing clergy, priests and practitioners that, in a movement to make traditional Buddhism more applicable to a new environment, adapted traditional Buddhism to a new audience ~ Asian and non-Asian Buddhists living in the Americas.
Duncan Ryuken Williams did a wonderful job in presenting a series of academic essays based upon primary sources in a manner that was understandable to a lay-person like myself by organizing the book into four digestible chunks: 1) Nation and Identity 2) Education and Law 3) Race and Print Culture and 4) Patriotism and War. Each part contains two essays pertaining to the topic with a lengthy introduction written by the editor which provided the necessary backing information and historical foundation to make the essays approachable and understandable within context of the period. ( )