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Journey to the End of Islam por Michael…
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Journey to the End of Islam (edición 2009)

por Michael Muhammad Knight

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403622,175 (4.29)4
In Journey to the End of Islam, Michael Muhammad Knight -- whose work has led to him being hailed as both the Jack Kerouac and Hunter S. Thompson of American Islam -- wanders through Muslim countries, navigating between conflicting visions of his religion. Visiting holy sites in Pakistan, Syria, Egypt, and Ethiopia, Knight engages both the puritanical Islam promoted by Saudi globalization and the heretical strands of popular folk Islam: shrines, magic, music, and drugs. The conflict of "global" and "local" Islam speaks to Knight's own experience approaching the Islamic world as a uniquely American Muslim with his own sources: the modern mythologies of the Nation of Islam and Five Percenters, as well as the arguments of Progressive Muslim thinkers for feminism and reform. Knight's travels conclude at Islam's spiritual center, the holy city of Mecca, where he performs the hajj required of every Muslim. During the rites of pilgrimage, he watches as all variations of Islam converge in one place, under the supervision of Saudi Arabia's religious police. What results is a struggle to separate the spiritual from the political, Knight searching for a personal relationship to Islam in the context of how it's defined by the external world.… (más)
Miembro:Seajack
Título:Journey to the End of Islam
Autores:Michael Muhammad Knight
Información:Soft Skull Press (2009), Edition: Original, Paperback, 360 pages
Colecciones:Tu biblioteca
Valoración:****
Etiquetas:Islam, travel, memoir, library book

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Journey to the End of Islam por Michael Muhammad Knight

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This is a wonderful book. This book details Michael Muhammad Knight's travel throughout the Muslim world. His pilgrimages are very interesting, and often quite nontraditional. The book is also filled with the author's idiosyncratic beliefs that are as insightful as they are mesmerizing, and they lead the reader to try to figure out for him/herself what they think about God, life, pilgrimage, etc. Thought provoking and amazing, his best book yet.
  aaduncan | May 7, 2011 |
Needed to be more familiar with Islam for more solid understanding but great read.

There were pieces I was definitely missing without a background in Islam and especially the Nation but I enjoyed the author's walk through his Islam. It also encouraged my wanderlust and his chapters on Mecca/Medina disappointed me that as a non-Muslim I can't visit it the way I have the Vatican and Rome. He lost me in some places with his stream of consciousness and delving (too far IMO) into weed and punk, but overall a good read. ( )
  skinglist | Feb 12, 2011 |
Not everyone's cup of tea to be sure - the author being a blue-eyed follower of an offshoot of the Nation of Islam. Moreover, there's a stream of consciousness quality to the writing (some digressions, flashbacks, etc.), along with a hip-hoppy tone, and frequent use of Muslim terms that are never explained to the general reader (rakat, du'a, etc.), though can be inferred. So ... why would I recommend it? Knight is a westerner; as he says to one guy in Mecca who criticizes him for not changing his name: "I didn't convert to being an Arab!" In other words, he's even-handed about his positive and negative encounters, neither complaining all the time, nor fawning. He comes off as a bright, though eccentric, young man, who (in spite of the all the hip-hop) expresses himself well. ( )
1 vota Seajack | Jul 12, 2010 |
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In Journey to the End of Islam, Michael Muhammad Knight -- whose work has led to him being hailed as both the Jack Kerouac and Hunter S. Thompson of American Islam -- wanders through Muslim countries, navigating between conflicting visions of his religion. Visiting holy sites in Pakistan, Syria, Egypt, and Ethiopia, Knight engages both the puritanical Islam promoted by Saudi globalization and the heretical strands of popular folk Islam: shrines, magic, music, and drugs. The conflict of "global" and "local" Islam speaks to Knight's own experience approaching the Islamic world as a uniquely American Muslim with his own sources: the modern mythologies of the Nation of Islam and Five Percenters, as well as the arguments of Progressive Muslim thinkers for feminism and reform. Knight's travels conclude at Islam's spiritual center, the holy city of Mecca, where he performs the hajj required of every Muslim. During the rites of pilgrimage, he watches as all variations of Islam converge in one place, under the supervision of Saudi Arabia's religious police. What results is a struggle to separate the spiritual from the political, Knight searching for a personal relationship to Islam in the context of how it's defined by the external world.

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