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Judaism : a way of being por David Hillel…
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Judaism : a way of being (edición 2009)

por David Hillel Gelernter

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562463,368 (4.17)2
Written for observant and non-observant Jews and anyone interested in religion, this remarkable book by the distinguished scholar David Gelernter seeks to answer the deceptively simple question: What is Judaism really about? Gelernter views Judaism as one of humanity's most profound and sublimely beautiful achievements. But because Judaism is a way of life rather than a formal system of thought, it has been difficult for anyone but a practicing Jew to understand its unique intellectual and spiritual structure. Gelernter explores compelling questions, such as:How does Judaism's obsession with life on earth versus the world-to-come separate it fundamentally from Christianity and Islam? Why do Jews believe in God, and how can they after the Holocaust? What makes Classical Judaism the most important intellectual development in Western history? Why does Judaism teach that, in the course of the Jewish people's coming-of-age, God moved out of history and into the human mind, abandoning all power but the capacity to talk to each person from inside and thereby to influence events only indirectly?In discussing these and other questions, Gelernter seeks to lay out Jewish beliefs on four basic topics-the sanctity of everyday life; man and God; the meaning of sexuality and family; good, evil, and the nature of God's justice in a cruel world-and to convey a profound and stirring sense of what it means to be Jewish.… (más)
Miembro:Lucianna-AU
Título:Judaism : a way of being
Autores:David Hillel Gelernter
Información:New Haven : Yale University Press, c2009.
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Judaism: A Way of Being por David Hillel Gelernter

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Outstanding introduction to Judaism. ( )
  eumaeus | Sep 13, 2013 |
I try to avoid lengthy reviews, but this excellent book merits one. First, the things I didn't like: Gelernter misunderstands or is not aware of the diversity of Christian belief about the passion and death of Jesus, and totally ignores the centrality of the Resurrection, which undercuts his assertion that Judaism is a uniquely joyous religion. (On the other hand, this is a book about Judaism, not Christianity.) His argument, in an appendix, for belief in God is weakly stated. His discussion of gender roles and issues is far less convincing than the arguments he made in "Drawing Life", his 1997 reflections after surviving a letter bomb explosion.

But these are quibbles, because Gelernter passionately and persuasively presents four theme-images each of which becomes a point of entry to address key issues in Judaism: what constitutes the sacred, how can we know God, what does it mean to be human, and what is the purpose/meaning of life. His arguments and images are complex and at times initially difficult to grasp, but all are rich and rewarding. Gelernter's loving discussions of Orthodox Judaism impressed upon this Christian a better and more sympathetic understanding of Judaism (and of Christianity). His exposition of the meaning of the mezzuzah, a small part of his discussion about knowing God, is profound and profoundly enlightening. In short, he grapples with difficult problems of fundamental importance. These discussions taken as a whole portray Orthodox Judaism, from observance of the laws to Torah commentary to the meaning of the Sabbath. Even better, Gelernter summarizes each chapter, and repeatedly restates his points in ways that draw deeper levels of meaning from each. This is a book to savor, ponder and study. ( )
  nmele | Apr 6, 2013 |
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Written for observant and non-observant Jews and anyone interested in religion, this remarkable book by the distinguished scholar David Gelernter seeks to answer the deceptively simple question: What is Judaism really about? Gelernter views Judaism as one of humanity's most profound and sublimely beautiful achievements. But because Judaism is a way of life rather than a formal system of thought, it has been difficult for anyone but a practicing Jew to understand its unique intellectual and spiritual structure. Gelernter explores compelling questions, such as:How does Judaism's obsession with life on earth versus the world-to-come separate it fundamentally from Christianity and Islam? Why do Jews believe in God, and how can they after the Holocaust? What makes Classical Judaism the most important intellectual development in Western history? Why does Judaism teach that, in the course of the Jewish people's coming-of-age, God moved out of history and into the human mind, abandoning all power but the capacity to talk to each person from inside and thereby to influence events only indirectly?In discussing these and other questions, Gelernter seeks to lay out Jewish beliefs on four basic topics-the sanctity of everyday life; man and God; the meaning of sexuality and family; good, evil, and the nature of God's justice in a cruel world-and to convey a profound and stirring sense of what it means to be Jewish.

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