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Papa Sartre: A Modern Arabic Novel (Modern Arabic Literature) (2001)

por Ali Bader

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309791,817 (3.33)19
After a failed study mission in France, Abd al-Rahman returns home to Iraq to launch an existentialist movement akin to that of his hero. Convinced that it falls upon him to introduce his country's intellectuals to Sartre's thought, he feels especially qualified by his physical resemblance to the philosopher (except for the crossed eyes) and by his marriage to Germaine, who he claims is the great man's cousin. Meanwhile, his wealth and family prestige guarantee him an idle life spent in drinking, debauchery, and frequenting a well-known nightclub. But is his suicide an act of philosophical despair, or a reaction to his friend's affair with Germaine? A biographer chosen by his presumed friends narrates the story of a somewhat bewildered young man who--like other members of his generation--was searching for a meaning to his life. This parody of the abuses and extravagances of pseudo-philosophers in the Baghdad of the sixties throws into relief the Iraqi intellectual and cultural life of the time and the reversal of fortune of some of Iraq's wealthy and powerful families.… (más)
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Esta reseña ha sido escrita por los Primeros Reseñadores de LibraryThing.
It took me one full year to finish this novel, and I must say I abandoned many many times...
The book is confusing, but not in an interesting (planned by the author) way: there are jumps from different places and times before you even get to understand who's talking. The characters are so detailed that they actualy end up being frozen and monolithic.

Not an interesting read at all, even thought it sounded so promising. ( )
  roulette.russe | Jun 30, 2011 |
Esta reseña ha sido escrita por los Primeros Reseñadores de LibraryThing.
Reading this book in 2010 one can't help but think of all the reversal of fortunes in Iraq since the 1960's. Although, on the one hand, this is an examination of philosophers and the absurdity and satire therein, this is also a glimpse into the Iraq that we don't remember. In doing so, it also provides a snapshot into a rich culture. Bader's short chapter format proves effective for this work that follows a brief period in real time, but steps back in time chronologically. I felt the latter half "flowed" better not sure if that's the result of a translated version or lengthy character exposition. Overall, an engaging read! ( )
  peleluna | Nov 29, 2010 |
Esta reseña ha sido escrita por los Primeros Reseñadores de LibraryThing.
An amusing story of an unnamed writer who is hired by a couple of dissolute former friends of the great Iraqi existentialist philosopher, Abd Al-Rahmen. Our writer is given hints to follow and must determine whether Abd Al-Rahmen commited suicide due to existentialist angst or was the victim of a common murder. Al-Rahmen is a pretentious somewhat annoying character, who experiences the "nausea" of life. But as the story progresses the character somewhat grows on you. The story takes him thought his childhood, studies in France and later life in Baghdad - covering the incidents that lead to his "existentialism." ( )
  morgaine0000 | Mar 25, 2010 |
Esta reseña ha sido escrita por los Primeros Reseñadores de LibraryThing.
I just loved this unique mix of Eastern and Western culture. Both critical and loving, Bader creates a colourful tapestry of his country. There is the joie de vivre, the poverty, the intellectual curiosity, the opportunism, the cleverness and the duplicity. His simple descriptions evoke the sounds, smells and sights of Baghdad - and that alone is worth cracking this little book open. Of course, as a lover of French literature, I enjoyed both the homage and critique of Sartre, the unique interpretations and all the comedic discourse around a dry philosophy suddenly turned playful.
Parts of the protagonist's psychological development are perhaps simplistic, but the use of his character as a foil to life around him is brilliant - and a great stage for the little twist at the end.
Highly recommended! ( )
  Cecilturtle | Mar 19, 2010 |
Esta reseña ha sido escrita por los Primeros Reseñadores de LibraryThing.
I imagine this book might have some kind of deeper meaning, something that someone who is familiar with Jean Paul Sartre, especially his book [Nausea], and has at least a working understanding of existentialism would understand. Or perhaps someone who knows what this might have meant to 1950’s era Baghdad would glean some appreciation I missed. On the other hand it’s quite possible that’s all superfluous to this somehow unexpectedly enjoyable read – since our philosopher doesn’t seem to know the first thing about any of this.

This doesn’t begin promising. The overall structure begins somewhat similar to Phillip Roth’s [American Pastoral] where we are given an entertaining description of how the narrator took on the story he’s about to tell us, and how he went about researching it. Then, he begins to tell us the story, and the life quickly leaves the book. We get stilted-feeling descriptions clearly manipulated to lead to the conclusions that were settled long before the writing began.

In this case we have what too all appearances is the story of a wealthy bum who lived convinced he was a serious philosopher, who drank and whored constantly as pretty much the only manifestation of his philosophy, and who didn’t really understand anything about philosophy, or human nature for that matter - except that he took himself completely seriously and managed to be regarded semiseriously by his contemporaries. Our story teller can’t come right out and say this because he’s getting paid to tell the story, and his sponsors believe the philosopher is someone special. So, every ridiculous and nonsensical aspect of the philosopher is told to us, showing clearly who he is (over and over) without outright saying so.

This should have been painful to read, but something happens along the way. Suddenly the philosopher becomes interesting, and suddenly I wanted to know more about his life and I was enjoying reading about it. It’s not clear to me what changed, when the apparent condemning polemic became apparent real curiosity into what this man and his relations were really like.

I’m not sure how well this book will stick, but it sparked my curiosity; it makes me want to look up Sartre and 1950’s era Baghdad. Now I’m thinking there must have been a deeper meaning in here, maybe about existentialism, or Iraq, but I’m not sure what it is.

2010
http://www.librarything.com/topic/81181#1811219 ( )
  dchaikin | Feb 23, 2010 |
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That wicked devil Hanna Yusif, the macabre-looking gravedigger and his deprived friend - whom he refers to by the curious biblical name of Nunu Behar - were the ones who convinced me to write the biography of an Iraqi philosopher, who lived in al-Sadriya district in the sixties.
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...existentialism is an open pleasure, a general one, not individual or selfish. In other words it is a selfish pleasure made for others to enjoy. We will establish an Arab existentialism with its own character.
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After a failed study mission in France, Abd al-Rahman returns home to Iraq to launch an existentialist movement akin to that of his hero. Convinced that it falls upon him to introduce his country's intellectuals to Sartre's thought, he feels especially qualified by his physical resemblance to the philosopher (except for the crossed eyes) and by his marriage to Germaine, who he claims is the great man's cousin. Meanwhile, his wealth and family prestige guarantee him an idle life spent in drinking, debauchery, and frequenting a well-known nightclub. But is his suicide an act of philosophical despair, or a reaction to his friend's affair with Germaine? A biographer chosen by his presumed friends narrates the story of a somewhat bewildered young man who--like other members of his generation--was searching for a meaning to his life. This parody of the abuses and extravagances of pseudo-philosophers in the Baghdad of the sixties throws into relief the Iraqi intellectual and cultural life of the time and the reversal of fortune of some of Iraq's wealthy and powerful families.

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