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The Fiftieth Gate

por Mark Raphael Baker

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972277,725 (3.7)2
'What right did I possess, as a child of survivors, to recreate an account of the Holocaust as if I was there?' In writing The Fiftieth Gate, Mark Baker describes a journey from despair and death towards hope and life; it is the story of a son who enters his parents' memories and, inside the darkness, finds light. In his evocative prose, Baker takes us to this place of horror, and then brings us back to reflect on these events and remember: 'Never again'. Across the silence of fifty years, Baker and his family travel from Poland and Germany to Jerusalem and Melbourne, as the author struggles to uncover the mystery of his parents' survival--his father Yossl was imprisoned in concentration camps and his mother Genia was forced into hiding after the Jews of her village were murdered. Twenty years on The Fiftieth Gate remains an extraordinary book. It has become a classic and has now sold over 70,000 copies. In his new introduction, he recalls his motivations for writing this important memoir, and highlights how the testimonial culture in Holocaust studies has spread to awareness of other genocides and our responsibility (and failure) to prevent them.… (más)
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A sometimes disjointed memoir of his parents as they survived as Polish Jews and migrated to Australia - historian son (author) pushes them to remember often painful details of their past. ( )
  siri51 | Sep 10, 2019 |
(Review - now it's finished)!
"Freedom is not a happy ending. It is a flame that dances in remembrance, inside the blackness". p.314

Baker's parents lived through the Holocaust and he writes about journeying back with them to Europe, their memories and finding some kind of hope and what it means to be Jewish. There are some sections towards the end that are a bit confusing and disjointed - may have benefited from better editing perhaps, but a thought provoking book. The sources, biblio and info provided about searching for Jewish relatives, towns (pre WW2) etc are extremely helpful. For instance, this website "The Lost Jewish Communities of Poland" aka "Valley of Destroyed Communities"
http://www.zchor.org/hitachdut/introduct...
This publication lists the names of 4,500 Jewish
communities which were destroyed in the Holocaust.They are recorded according to the geographical boundaries of 1938, before the territorial changes which were caused by the expansion of Nazi Germany.

I might also add Baker's book is a good adjunct to read along with Everything is Illuminated - Johnathan Safran Forer AND Konin: A Quest by Theo Richmond as they all deal with the Holocaust area around the shifting borders of what was once called Volhynia..(Poland,Belarus,Ukraine, Galicia etc) but each give different perspectives and information which compliment each other, and so far I've found finding books on this topic in that particular location quite a challenge. It seems that for this geographical area one needs to know Russian, Polish, Yiddish, Hebrew, Ukrainian and German if one is to do serious research pre WW2, and I am going to have to live a long time to learn them all I think to find what I am looking for.

Baker's father and grandfather's original last names was Bekirmaszyn or Beckermashin (one is Polish, one is Yiddish) and I've yet to learn the difference. The author wondered why he and his brother were called John and Mark, "gospel boys": the Bakers of Galilee. Mark Baker "knew there was something more deliberate in the names chosen for us, an attempt to obliterate not only my parent's foreignness but the memories attached to it". In Yiddish the author was named informally "Mattis", but no one in Australia knows him by that name. It comes from his father's memory of a boy killed on the road somewhere between Bolszowce and Belzec long before he emigrated down under. "Belzec" stumped me till halfway through the book. It is of course Belsen, & then the name Mattis takes on something chilling. No wonder Baker wondered.

I've read how migrants arrive to new countries with difficult sounding surnames - often they westernised their names, choosing something familiar sounding: cutting the name in half: symbolic of the meaning, choosing something random, going by your occupation. The Baker's in this case were not Bakers, but glass carters or haulers and traders. Mark wonders "by what right did his father have to lop the branches off the trees in their garden (family tree)? Baker-Machine?!!!!!!! Mark asked his father, "Why Baker"? and his father answered ""by telling a joke about Berel, Merel and Shmerel, who changed their Yiddish names to Bok, Mok, and Shm... At this point he laughs, even before pronouncing the punchline. "So Shmerel said, "I'm going back to Poland." 'D'you get it, Shmerel! Shmock!, How could he be a Shmock in Australia?'"" Baker's father could have chosen to change their their name to something sounding like their name in Russian, Ukrainian, Hebrew, Polish or even German; OR if the customs official couldn't say it right but to whatever he pronounced it as -ending up with a mispronunciation as their name, has often happened from migrant histories I've read of those entering the USA via Ellis Island. This makes tracing someone very difficult, (& don't forget those informal Yiddish names either! as you will find those on records as well) particularly when working backwards in time - add the fact of destroyed records - in fact whole towns razed in Galicia, Poland, and the Ukraine - records gone, it's a jigsaw pickup game...fitting the pieces together not knowing what the final picture will be.
Baker has gone some way to completing the jigsaw, for himself, what he accomplished and found, he is satisfied.

I am searching for where my great grandfather originally came from - for he shucked his past, his Jewishness on board the ship sailing here, like so many others..the past to be forgotten. Too Painful. Start anew. The glitch is what name(s), what language did he go by - we are only guessing so far from odd comments said, inferred or not mentioned. avoided.. Sifting and sorting. Picking up clues here and there, from books, from things handed down.. I have an ancient trunk handmade, hewn wood, he brought with him to Australia, full of crockery made in Eastern Europe - that my mother inherited - the trunk it's been painted over tons of times since. Should I get the wood dated?,or see if a museum or collector can fix it's origin; doesn't sound too hopeful, or stick with the paperwork trail. Frustration at finding nothing for months or elation with sudden discovery of a minor detail hounds me, and like Baker it feels like a crazy circus ride you can't get off till the end and you don't know when that will be till you find all the clues: to fill the empty silences, the things not ever spoken about.

There are many still searching, still many lost and unaccounted for. Reading all these holocaust memories, and journeys through the past, like "Konin" and "Everything is Illuminated" and "The Fiftieth Gate", & like so many others there's at once a huge hole in my heart, an uncomprehending at the horror man can do to his fellow man.

"it always begins in blackness, until the first light illuminates a hidden fragment of memory.." p.316

I won't tell you what "The Fiftieth Gate" refers to. You'll have to read the book.


*********************************************
Another excursion into the Jewish past, memory, despair, hope and life?

$2 op shop find.

( )
  velvetink | Mar 31, 2013 |
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'What right did I possess, as a child of survivors, to recreate an account of the Holocaust as if I was there?' In writing The Fiftieth Gate, Mark Baker describes a journey from despair and death towards hope and life; it is the story of a son who enters his parents' memories and, inside the darkness, finds light. In his evocative prose, Baker takes us to this place of horror, and then brings us back to reflect on these events and remember: 'Never again'. Across the silence of fifty years, Baker and his family travel from Poland and Germany to Jerusalem and Melbourne, as the author struggles to uncover the mystery of his parents' survival--his father Yossl was imprisoned in concentration camps and his mother Genia was forced into hiding after the Jews of her village were murdered. Twenty years on The Fiftieth Gate remains an extraordinary book. It has become a classic and has now sold over 70,000 copies. In his new introduction, he recalls his motivations for writing this important memoir, and highlights how the testimonial culture in Holocaust studies has spread to awareness of other genocides and our responsibility (and failure) to prevent them.

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