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Foul Means: The Formation of a Slave Society in Virginia, 1660-1740

por Anthony S. Parent

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Challenging the generally accepted belief that the introduction of racial slavery to America was an unplanned consequence of a scarce labor market, Anthony Parent, Jr., contends that during a brief period spanning the late seventeenth and early eighteenth centuries a small but powerful planter class, acting to further its emerging economic interests, intentionally brought racial slavery to Virginia. Parent bases his argument on three historical developments: the expropriation of Powhatan lands, the switch from indentured to slave labor, and the burgeoning tobacco trade. He argues that these were the result of calculated moves on the part of an emerging great planter class seeking to consolidate power through large landholdings and the labor to make them productive. To preserve their economic and social gains, this planter class inscribed racial slavery into law. The ensuing racial and class tensions led elite planters to mythologize their position as gentlemen of pastoral virtue immune to competition and corruption. To further this benevolent image, they implemented a plan to Christianize slaves and thereby render them submissive. According to Parent, by the 1720s the Virginia gentry projected a distinctive cultural ethos that buffered them from their uncertain hold on authority, threatened both by rising imperial control and by black resistance, which exploded in the Chesapeake Rebellion of 1730.… (más)
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Solid overview of the early decades of slavery in Virginia, specifically the growth of an elite planter class, the role of Christianity, and the transition from a "baroque" labor system of indentured servitude to one built around race-based slavery. Makes an argument for the centrality of planter/elite ideology of patrimonialism in the consolidation of Virginia's socio-economic system. As a non-specialist in this field, I got the most out of the chapters on the "land grab" (creation of mass estates and the formation of an elite planter class in the last quarter of the 17th century) and the section on the rise of specific legal regimes differentiated by race/descent (major pivot around 1740, after which there was a marked increase in laws/punishments that discriminated against non-whites).

Title comes from a 1736 letter which states: "An unhappy Effect of Many Negroes, is the necessity of being severe. Numbers make them insolent, and then foul Means must do, what fair will not." ( )
  behemothing | Oct 25, 2014 |
A rewarding, if tough book to read, Parent's thesis is that the creation of an authoritarian slavery-based society in Virginia was a conscious choice of the social leadership of the colony, not the result of a fit of absent-mindedness. The real teeth-grinding portions come when Parent examines the legal machinery by how the colonial elite beggered the native tribes, the lower rungs of white Virginia society, and then the African slaves. That these so-called "Great Planters" had trouble making their authority stick against the rest of the social order suggests why a slave society had to be created. One almost wants to cheer for the English and Scottish businessmen whom the planters bemoaned being endebted to, as they were the only force seemingly able to quell the pretentions of the upper echelon of Virginia society to being lords of the Earth. Unlike some other authors I've read of late, Parent is not apologetic about his social critique, and this is a better book for that fact. ( )
  Shrike58 | Sep 26, 2007 |
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Challenging the generally accepted belief that the introduction of racial slavery to America was an unplanned consequence of a scarce labor market, Anthony Parent, Jr., contends that during a brief period spanning the late seventeenth and early eighteenth centuries a small but powerful planter class, acting to further its emerging economic interests, intentionally brought racial slavery to Virginia. Parent bases his argument on three historical developments: the expropriation of Powhatan lands, the switch from indentured to slave labor, and the burgeoning tobacco trade. He argues that these were the result of calculated moves on the part of an emerging great planter class seeking to consolidate power through large landholdings and the labor to make them productive. To preserve their economic and social gains, this planter class inscribed racial slavery into law. The ensuing racial and class tensions led elite planters to mythologize their position as gentlemen of pastoral virtue immune to competition and corruption. To further this benevolent image, they implemented a plan to Christianize slaves and thereby render them submissive. According to Parent, by the 1720s the Virginia gentry projected a distinctive cultural ethos that buffered them from their uncertain hold on authority, threatened both by rising imperial control and by black resistance, which exploded in the Chesapeake Rebellion of 1730.

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