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Cargando... Los Posesos: Obra Teatral En Tres Partes (El Libro De Bolsillo) (1959)por Albert Camus
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Inscríbete en LibraryThing para averiguar si este libro te gustará. Actualmente no hay Conversaciones sobre este libro. If "Brothers Karamazov" is my true love, then "The Possessed" is my secret mistress. It is exciting, frightening and deeply satisfying. The tension, the hysteria, the inevitable denouement that you know is coming, but is nevertheless shocking when it happens. I've always thought Dostoevsky's novel would make a great movie (or maybe a limited series as even 3 hours would not be enough time to bring together and then unravel all the threads), if done by the right director and screen writer. It was thus with great disappointment that I read Camus' play based on the novel. In trying to get all the main ideas and scenes on the stage, Camus manages to make the story quite dull and fairly incomprehensible. What was so amazing about Dostoevsky's slow exposure of the underlying plot, becomes in this play a series of scenes which connect only if one is very familiar with the novel, and even then the scenes come across as singularly inept. Camus was fascinated with Dostoevsky's works and it shows in many of his novels (The Plague, The Fall, for example), but this play does not do justice to Dostoevsky's novel or to Camus. I give it 2 stars for the effort, because he is the first to attempt it for the stage (that I know of, though there is at least one French movie based on the novel.) ( ) One of Camus' major plays, although I begin to wonder what the attraction was for me in high school. This is set in pre-Revolutionary Russia, with young Nicholas Stavrogin as the main character in a complicated plot. Stavrogin, who on the surface has every reason to enjoy life and be happy, is a depressed and disillusioned nihilist, wondering why most people, himself included, don't simply end their lives. Most of the characters in his circle are similarly alienated from life, with the exception of those who are actively working to destroy this society, with the intent of establishing a communistic society of all equals, with themselves in charge. Stavrogin, as we eventually learn, has valid reasons for the hidden guilt and depression which have become the core of his being. The whole story comes out in the form of a "confessional" with a religious hermit, Bishop Tihon, who seems to be the only moral and sympathetic character in the play, and the only one Stavrogin develops any real respect for - although he rejects his counsel too, in the end. The ending is a depressing and needless nod to the idea that our lives are empty and joyless, despite our best efforts, and death is the only escape. Incidentally, I do appreciate the meaning of the title. It comes from the biblical story about a herd of sheep who were possessed by a plague of demons, and ran over a cliff to their deaths. Here, the sheep seem to be most of the characters of the play, Communism (although it is never mentioned by name) the demons, and the shepherds Mother Russia. The title alone indicates a glimmer of hope here, in that once the sheep and the demons that drive them are destroyed, humanity will again have a chance at peace and happiness. sin reseñas | añadir una reseña
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Google Books — Cargando... GénerosSistema Decimal Melvil (DDC)842.914Literature French French drama 1900- 20th century 1945-1999Clasificación de la Biblioteca del CongresoValoraciónPromedio:
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