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Japan, the Beautiful, and Myself: The 1968 Nobel Prize Acceptance Speech

por Yasunari Kawabata

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Kawabata delivered the lecture for his 1968 Nobel Prize in Literature on December 12, titling it "Japan, the Beautiful and Myself." He begins by quoting two classical Japanese poems close to his heart, which he writes when asked for samples of his calligraphy, the first written by the Zen priest Dogen and the second by the priest Myoe. By elaborating on these and several other related poems, Kawabata presents his idea of the gentle and quiet yet warm and passionate quality of the Japanese spirit, one which considers nature a close companion and at times identical with the human self. Moving nimbly through the various traditional Japanese arts, covering flower-arranging, tea ceremony, ceramics, landscaping, and literature, he paints the Japanese idea of beauty in comprehensive and evocative colors, speaking about such things as mono no aware, the poignant awareness of the beauty of things and their passing; the use of plain words in poetry to evoke the wordless; and, very importantly to his own work, the embrace of a nothingness which is quite unlike its Western counterpart in that it has much more to do with becoming one with the world instead of pessimism.… (más)
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Kawabata delivered the lecture for his 1968 Nobel Prize in Literature on December 12, titling it "Japan, the Beautiful and Myself." He begins by quoting two classical Japanese poems close to his heart, which he writes when asked for samples of his calligraphy, the first written by the Zen priest Dogen and the second by the priest Myoe. By elaborating on these and several other related poems, Kawabata presents his idea of the gentle and quiet yet warm and passionate quality of the Japanese spirit, one which considers nature a close companion and at times identical with the human self. Moving nimbly through the various traditional Japanese arts, covering flower-arranging, tea ceremony, ceramics, landscaping, and literature, he paints the Japanese idea of beauty in comprehensive and evocative colors, speaking about such things as mono no aware, the poignant awareness of the beauty of things and their passing; the use of plain words in poetry to evoke the wordless; and, very importantly to his own work, the embrace of a nothingness which is quite unlike its Western counterpart in that it has much more to do with becoming one with the world instead of pessimism.

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