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Onigamiising: Seasons of an Ojibwe Year (2017)

por Linda LeGarde Grover

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463551,264 (3.71)4
Long before it came to be known as Duluth, the land at the western tip of Lake Superior was known to the Ojibwe as Onigamiising, "the place of the small portage." There the Ojibwe lived in keeping with the seasons, moving among different camps for hunting and fishing, for cultivating and gathering, for harvesting wild rice and maple sugar. In Onigamiising Linda LeGarde Grover accompanies us through this cycle of the seasons, one year in a lifelong journey on the path to Mino Bimaadiziwin, the living of a good life.  In fifty short essays, Grover reflects on the spiritual beliefs and everyday practices that carry the Ojibwe through the year and connect them to this northern land of rugged splendor. As the four seasons unfold--from Ziigwan (Spring) through Niibin and Dagwaagin to the silent, snowy promise of Biboon--the award-winning author writes eloquently of the landscape and the weather, work and play, ceremony and tradition and family ways, from the homey moments shared over meals to the celebrations that mark life's great events. Now a grandmother, a Nokomis, beginning the fourth season of her life, Grover draws on a wealth of stories and knowledge accumulated over the years to evoke the Ojibwe experience of Onigamiising, past and present, for all time.… (más)
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Over 50 short stories about the Ojibwe culture. I don't enjoy this format but you could pick and choose the stories you wanted to read and the chapters were short. ( )
  wincheryl | Jun 20, 2022 |
Series of short essays loosely following a calendar year. I really enjoyed the focus on the indigenous concept of "living a good life". ( )
  Grace.Van.Moer | Dec 2, 2021 |
Very low key, like sitting in the kitchen with your Auntie, listening to her. Most of these essays were originally written for a newspaper column about modern life of an Anishinabe woman. Scattered in with her daily experiences and memories of historical events are some teachings about Anishinabe values and language. For example, we learn that children were taught by careful observation, thinking things over, then trying themselves. Eventually they will be expected to teach others what they have learned. Primary Anishinabe values include modesty, respect, thankfulness, generosity, and contributing to the well-being of others. Grover shows how these play out in her family's daily life.
Pronunciation note: double vowels just indicate that you take longer to say them, it doesn't change the sound of the vowel. ( )
  juniperSun | Jun 30, 2020 |
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To Onigamiising with special love for the West End.
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Noongoom mindimoye, niin. I am a grandmother now, a Nokomis, and an old-timer, an Ojibwe-ikwe who has lived three ofher life's seasons here in Onigamiising--Ziigwan,, Niibin,, and Dagwaagin--and who has begun her fourth season, Biboon.
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Long before it came to be known as Duluth, the land at the western tip of Lake Superior was known to the Ojibwe as Onigamiising, "the place of the small portage." There the Ojibwe lived in keeping with the seasons, moving among different camps for hunting and fishing, for cultivating and gathering, for harvesting wild rice and maple sugar. In Onigamiising Linda LeGarde Grover accompanies us through this cycle of the seasons, one year in a lifelong journey on the path to Mino Bimaadiziwin, the living of a good life.  In fifty short essays, Grover reflects on the spiritual beliefs and everyday practices that carry the Ojibwe through the year and connect them to this northern land of rugged splendor. As the four seasons unfold--from Ziigwan (Spring) through Niibin and Dagwaagin to the silent, snowy promise of Biboon--the award-winning author writes eloquently of the landscape and the weather, work and play, ceremony and tradition and family ways, from the homey moments shared over meals to the celebrations that mark life's great events. Now a grandmother, a Nokomis, beginning the fourth season of her life, Grover draws on a wealth of stories and knowledge accumulated over the years to evoke the Ojibwe experience of Onigamiising, past and present, for all time.

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