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Seneca, Lucius Annaeus, born at Corduba (Cordova) ca. 4 BCE, of a prominent and wealthy family, spent an ailing childhood and youth at Rome in an aunt's care. He became famous in rhetoric, philosophy, money-making, and imperial service. After some disgrace during Claudius' reign he became tutor and then, in 54 CE, advising minister to Nero, some of whose worst misdeeds he did not prevent. Involved (innocently?) in a conspiracy, he killed himself by order in 65. Wealthy, he preached indifference to wealth; evader of pain and death, he preached scorn of both; and there were other contrasts between practice and principle. We have Seneca's philosophical or moral essays (ten of them traditionally called Dialogues)--on providence, steadfastness, the happy life, anger, leisure, tranquility, the brevity of life, gift-giving, forgiveness-- and treatises on natural phenomena. Also extant are 124 epistles, in which he writes in a relaxed style about moral and ethical questions, relating them to personal experiences; a skit on the official deification of Claudius, Apocolocyntosis (in Loeb number 15); and nine rhetorical tragedies on ancient Greek themes. Many epistles and all his speeches are lost. His moral essays are collected in Volumes I-III of the Loeb Classical Library's ten-volume edition of Seneca.… (más)
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On the essays contained in this volume, the three Consolationes are outstanding as interesting survivals in Latin prose of a literary genre that was better known to the Greeks—a heritage from the philosophers that had fallen into the hands of the rhetoricians. [Introduction by John W. Basore]
Nisi te, Marcia, scirem tam longe ab infirmitate muliebris animi quam a ceteris vitiis recessisse et mores tuos velut aliquod antiquum exemplar aspici, non auderem obviam ire dolori tuo, cui viri quoque libenter haerent et incubant, nec spem concepissem tam iniquo tempore, tam inimico iudice, tam invidioso crimine posse me efficere, ut fortunam tuam absoluveres.
If I did not know, Marcia, that you were as far removed from womanish weakness of mind as from all other vices, and that your character was looked upon as a model of ancient virtue, I should not dare to assail your grief—the grief that even men are prone to nurse and brood upon—nor should I have conceived the hope of being able to induce you to acquit Fortune of your complaint, at a time so unfavorable, with her judge so hostile, after a charge so hateful.
Citas
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Información procedente del conocimiento común inglés.Edita para encontrar en tu idioma.
Tum peragratis humilioribus ad summa perrumpit et pulcherrimo divinorum spectaculo fruitur, aeternitatis suae memor in omne quod fuit futurumpue est vadit omnibus saeculis.
Finally, having traversed the lower spaces, it bursts through to the heights above, and there enjoys the noblest spectacle of things divine, and, mindful of its own immortality, it proceeds to all that has been and will ever be throughout the ages of all time.
Seneca, Lucius Annaeus, born at Corduba (Cordova) ca. 4 BCE, of a prominent and wealthy family, spent an ailing childhood and youth at Rome in an aunt's care. He became famous in rhetoric, philosophy, money-making, and imperial service. After some disgrace during Claudius' reign he became tutor and then, in 54 CE, advising minister to Nero, some of whose worst misdeeds he did not prevent. Involved (innocently?) in a conspiracy, he killed himself by order in 65. Wealthy, he preached indifference to wealth; evader of pain and death, he preached scorn of both; and there were other contrasts between practice and principle. We have Seneca's philosophical or moral essays (ten of them traditionally called Dialogues)--on providence, steadfastness, the happy life, anger, leisure, tranquility, the brevity of life, gift-giving, forgiveness-- and treatises on natural phenomena. Also extant are 124 epistles, in which he writes in a relaxed style about moral and ethical questions, relating them to personal experiences; a skit on the official deification of Claudius, Apocolocyntosis (in Loeb number 15); and nine rhetorical tragedies on ancient Greek themes. Many epistles and all his speeches are lost. His moral essays are collected in Volumes I-III of the Loeb Classical Library's ten-volume edition of Seneca.
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