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The Religion of Technology: The Divinity of Man and the Spirit of Invention

por David F. Noble

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2244120,311 (3.95)2
Este libro innovador no solo niega que la tecnologia y la religion sean antagonicas, sino que tambien revela las raices religiosas de la tecnologia occidental. Y todo ello con el convencimiento de que el actual entusiasmo tecnologico es claramente deudor de las antiguas esperanzas cristianas sobre la recuperacion de la divinidad perdida. A traves de un periodo de mil anos, Noble recorre la evolucion de la idea occidental de desarrollo tecnologico desde el siglo XI, cuando las artes manuales empezaron a identificarse con el concepto de redencion, hasta el siglo XX, cuando los humanos prefirieron ejercer un conocimiento y unos poderes parecidos a los de Dios. Asi, describe como el avance tecnologico se acelero en el momento en el que fue investido de significado espiritual y recorre toda una galeria de monjes, exploradores, magos y cientificos que demuestran la inspiracion trascendental que existe en las empresas mundanas con las que habitualmente definimos la civilizacion occidental. Luego, se traslada a nuestra epoca y habla del armamento nuclear, los viajes espaciales, la inteligencia artificial y la ingenieria genetica, sugiriendo que la convergencia entre tecnologia y religion, a pesar de que en su dia contribuyo al bienestar humano, en la actualidad se ha convertido en una amenaza para nuestra supervivencia. Vistos desde el amanecer de un nuevo milenio, los medios tecnologicos de los que dependemos para conservar y prolongar nuestras vidas estan revelando un desdenoso menosprecio hacia las necesidades mortales. De este modo, Noble sostiene que debemos esforzarnos colectivamente para empezar a reexaminar con rigor la fascinacion que nos produce el avance tecnologico indiscriminado.… (más)
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The focus wasn't exactly what I expected-- but the book was well worth the read, provided some surprising information about the religious leanings of many a scientist and organization, and sparked some research interests. ( )
  KatrinkaV | Jul 24, 2011 |
Interesting but not compelling. It doesn’t really address the question of why technology has made such startling advances in the West, but it does describe the religious ideology that many scientists use to subjectively describe the paths their work takes and its goals. Most decent scientists are fanatics as well as brilliant, so it’s not surprising that they would use religious metaphors. For example, astronauts saying they view earth as God does, and genetic scientists as playing God. So I finished and still was no closer to knowing if religion provided a framework for technology to evolve, or if scientists simply described what they were doing, and the uncharted territory they were entering, through religious imagery.

There is also too much discussion of alchemists, who were usually charlatans and conjurers rather than good scientists or devout Christians. Noble focuses on the West and Christianity, but the book’s most famous and easily recognizable quote was Oppenheimer’s remark on witnessing his first nuclear explosion, taken from the Bhagavad Ghita, “Now I am become death, destroyer of worlds.”

It does, in a round-about way, illustrate the evolution of religious imagery used to describe scientific and technological advances. From Bacon working to raise man from his fallen state and return him to his Adamic nature, to the utopian and millenarian objectives of baroque-era scientists who said they wanted to create the new Eden, to genetic scientists saying they are playing god.

And this is the point of the book, that science may be undertaking work that is no longer entirely human. Vide the artificial intelligence crowd who says that they want to create machines that are smarter and further down the evolutionary scale than man, but (at least one) says that he doesn’t care what happens to man because he won’t be around when it does. Man is good at puzzles but bad at playing God. We’re about to build Babel 2.

There’s some apologia at the end on why there aren’t enough women scientists that is as clear as mud. I think Mr. Noble wrote it to get laid.

One thing that did strike me as I read the book was that I really couldn't think of any religion that turned its back on technology, though many of them did suppress the discoveries technology led to. That was interesting to think about.
  SomeGuyInVirginia | Jul 6, 2009 |
M insists that I’ve already read this book, back when we lived in Vancouver. I’m not sure—on the one hand, it all seems freshly horrifying and disturbing (especially in light of the beliefs of the current president), but on the other hand, it does read very quickly and smoothly.

Alas, no easy answers are available from my blog, which starts at the end of 2000, nor from some searches on my e-mail. I’m too lazy right now to go looking for any handwritten notes I may have made, so we’ll have to leave it as a mystery for now. ( )
  cmc | Apr 25, 2007 |
This is a well-researched and fascinating book on the history of technology and its connection to religious movements of western culture. Noble shows that religious orders fostered early technologies as part of their devotion, and that later scientists often considered their work to be either divinely inspired or an asperation to achieve divinitely through a god-like altering of the earth, which could only occur if the scientists were following God's will. These connections are not theoretical: Noble cites actual statements to this effect, that range in date from the millenarians of the 12th century to researchers in the Human Genome Project (who are quoted as saying that they are creating "Adam II"). Science becomes a way for men to become gods, to manipulate life, to be part of what one called "the eighth day of creation." And to do it without women.

It is interesting that few owners of this book have tagged it as being about women. Noble's final chapter is called "A Masculine Millenium" and provides his explanation of the exclusion of women from science and technology. Prior to the 20th century science was dominated by decidedly masculinist religious institutions as key promoters (from monks to Masons) of technological development. Later scientists reveal their bias, even referring to cloning as a way for men to create their successors directly, going back to the pre-Eve times of Eden. The trinity in these pages is God, Man, and Science. It's a great read; I can't recommend it enough. (You may also want to read Noble's earlier book, "World Without Women" on Christian culture and science.) ( )
  lamona | Oct 25, 2006 |
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Este libro innovador no solo niega que la tecnologia y la religion sean antagonicas, sino que tambien revela las raices religiosas de la tecnologia occidental. Y todo ello con el convencimiento de que el actual entusiasmo tecnologico es claramente deudor de las antiguas esperanzas cristianas sobre la recuperacion de la divinidad perdida. A traves de un periodo de mil anos, Noble recorre la evolucion de la idea occidental de desarrollo tecnologico desde el siglo XI, cuando las artes manuales empezaron a identificarse con el concepto de redencion, hasta el siglo XX, cuando los humanos prefirieron ejercer un conocimiento y unos poderes parecidos a los de Dios. Asi, describe como el avance tecnologico se acelero en el momento en el que fue investido de significado espiritual y recorre toda una galeria de monjes, exploradores, magos y cientificos que demuestran la inspiracion trascendental que existe en las empresas mundanas con las que habitualmente definimos la civilizacion occidental. Luego, se traslada a nuestra epoca y habla del armamento nuclear, los viajes espaciales, la inteligencia artificial y la ingenieria genetica, sugiriendo que la convergencia entre tecnologia y religion, a pesar de que en su dia contribuyo al bienestar humano, en la actualidad se ha convertido en una amenaza para nuestra supervivencia. Vistos desde el amanecer de un nuevo milenio, los medios tecnologicos de los que dependemos para conservar y prolongar nuestras vidas estan revelando un desdenoso menosprecio hacia las necesidades mortales. De este modo, Noble sostiene que debemos esforzarnos colectivamente para empezar a reexaminar con rigor la fascinacion que nos produce el avance tecnologico indiscriminado.

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