É uma história como nenhuma outra: uma epopeia de resistência contra a destruição, de criatividade sob a opressão, de alegria contra o desgosto e uma afirmação de vida contra as mais difíceis possibilidades.
Esta obra abrange milénios e continentes. Leva o leitor a locais nunca imaginados: a um reino judaico nas montanhas do Sul da Arábia, a uma sinagoga síria, às palmeiras sob as quais jazem os judeus mortos nas catacumbas romanas. E as suas vozes fazem-se ouvir com toda a clareza, dos rigores e dos êxtases dos autores da Bíblia aos poemas de amor num jardim da Espanha muçulmana. E uma grande história desenrola-se. Não a história de uma cultura à parte - como muitas vezes se imagina - mas de um mundo judaico imerso no meio dos outros povos no meio dos quais viveram e que os marcaram. O que faz da história dos judeus também a história de todos nós.

A highly engaging account of the history of the Jews during the medieval period. This volume does not cover the trauma of World War II and the holocaust of the German killing camps, so any reaction or assessment of the book may be relieved of the awful moral responsibility for that horror. However, it seems that the author assumes a certain familiarity with the foundation myths of the Jewish religion at the beginning of the book, such as the exile to Egypt and the return to Israel under the leadership of Moses, the commandments received from God, the awful sacrifice (of his own son, and not in an allegorical fashion) that God demanded of Abraham, the special covenant that God made with the Jews, and so on. For a reader not born or brought up in the so-called Abrahamic religious milieu, these fairly dire happenings invoke a puzzled wonder. In succeeding chapters, the book goes on to describe the almost unrelenting onslaught of the Christian and later the Moslem world on these unfortunate people, which is all the more puzzling to us outsiders, as all these so-called universal faiths evidently arose from that very Abrahamic covenant, and claim to be worshiping the very same universal and singular Lord of the Universe. So far, this history reinforces one's relief at being born into a culture and religion that assures us that though the Truth (or God) is one, there are many paths to reach it (or It). The author himself seems to be approving of the relatively more syncretist, multi-cultural life of the Jewish outposts in Pharaonic Egypt (at the start of the book), and perhaps is hinting at the need to make the faith more relaxed. The other great message that I would draw is that Eastern and traditional cultures and religions based on such a universalist, tolerant belief system should hang on to their basically open and welcoming values, and refrain from hardening their systems and boundaries just because the monotheists have been taunting them for all these hundreds of years of being idolatrous, unmanly, vain, sinful, or other calumnies of a similar nature. ( )

É uma história como nenhuma outra: uma epopeia de resistência contra a destruição, de criatividade sob a opressão, de alegria contra o desgosto e uma afirmação de vida contra as mais difíceis possibilidades.
Esta obra abrange milénios e continentes. Leva o leitor a locais nunca imaginados: a um reino judaico nas montanhas do Sul da Arábia, a uma sinagoga síria, às palmeiras sob as quais jazem os judeus mortos nas catacumbas romanas. E as suas vozes fazemse ouvir com toda a clareza, dos rigores e dos êxtases dos autores da Bíblia aos poemas de amor num jardim da Espanha muçulmana. E uma grande história desenrola-se. Não a história de uma cultura à parte – como muitas vezes se imagina – mas de um mundo judaico imerso no meio dos outros povos no meio dos quais viveram e que os marcaram. O que faz da história dos judeus também a história de todos nós.

Epic, thoroughly well researched, and beautifully written. Schama brings a frequently-tragic history to life, and this is full of fascinating historical surprises (to me) - such as the Khazar Correspondence (https://en.wikipedia.org/wiki/Khazar_Correspondence).

If I were to make a criticism, it would be that this is not an introductory history, which is how it was marketed in the UK. A competent understanding of Judaism and the broad sweep of European history is required. If you don't know your mishnah from your haggadah, or your gemara from your talmud, you should begin elsewhere - as I had to. ( )

https://shawjonathan.com/2019/06/10/simon-schamas-story-of-the-jews-part-one/ ( )