God is commonly imagined as a supreme Being, acting from afar to influence events in the world. For many people today, this image of God has become unbelievable. The author presents process theology as another way of understanding God that is more congruent with a scientific worldview, as well as with the biblical witness and with the understanding of early Friends. The understanding of "God in process" is congruent with Quaker spirituality.

Wonderful pamphlet. In very easy to understand language, Gates spells out process theology. The notion that God (by whatever name one is comfortable using) was a "watch maker" who wound the watch and now watches time run down has itself run out of time.

More in keeping with how some progressive Friends think of God today, the term "panentheism" may best serve us: "God in everything, and everything in God."

Process theology helps to explain in fuller detail panentheism. And, this pamphlet does a good job of explaining process theology! ( )

This pamphlet will be important for some or many Friends. Gates argues that our concept of God matters, since we need a concept that does not blind us to, but rather directs our careful attention to our own spiritual experience. For many Friends, this will be a panentheistic concept of God (rather than a supernatural theist concept), that balances both transcendence and immanence. Once we have a foundation of spiritual experience, we don't need to pay much more attention to the concepts, which come to seem like "notions" to us. We then focus on our spiritual life and community and the Way that we discover.
Gates seems to be saying that since many of us will only be able to "give over our own knowing," our concepts of God, as we develop our own experience, it is important to start with a concept that frees and helps us to open to the experience. He finds that these concepts for him come from process theology, which he goes on to briefly explain. He finds this all fits well with the early Quaker concept of God, of the Inward Teacher.
Gates's experience of searching for a concept of God that works for him in the modern world and in the Quaker Way must be shared by many Friends. This pamphlet is helpful and very interesting, with good information and clear reflection, written in a sweet and personal style. ( )

Synopsis

God is commonly imagined as a supreme Being, acting from afar to influence events in the world. For many people today, this image of God has become unbelievable. Tom Gates presents process theology as another way of understanding God that is more congruent with a scientific worldview, as well as with the biblical witness and with the understanding of early Friends. He invites readers to “reclaim the Transcendent” through a vision of God that is less like a king and more like an energy field, constantly but imperceptibly nudging us toward True North, less like a puppeteer and more like an inner yearning toward future possibilities of beauty and harmony. In this way of understanding, God is less a noun and more a verb; “an activity that is going on everywhere rather than a being who exists somewhere.” The author finds this understanding of “God in process” to be deeply congruent with Quaker spirituality. Discussion questions included.

Tom is a member of Lancaster (PA) Monthly Meeting, where he has served for many years on the Committee for Worship and Ministry. He also served for ten years on Philadelphia Yearly Meeting’s Working Group on Deepening and Strengthening Our Meetings. He is a graduate of two programs of the School of the Spirit’s -- Spiritual Nurturer (2002-2003) and The Way of Ministry (2008-2009).

God is commonly imagined as a supreme being, acting from afar to influence events in the world. For many people today, this image of God has become unbelievable. John Gates presents process theology as another way of understanding God that is more congruent with a scientific worldview, as well as with the biblical witness and with the understanding of early Friends. He invites readers to "reclaim the Transcendent" through a vision of God that is less like a king and more like an energy field, constantly but imperceptibly nudging us toward True North, this like a puppeteer and more like an interview turning toward future possibilities of unity and harmony. In this way of understanding, God is less a noun, and more a verb; "an activity that is going on everywhere rather than a being who exists somewhere." The author finds this understanding of "God in process" to be deeply congruent with Quaker spirituality.