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El viajero, la torre y el gusano. El lector como metáfora (Spanish Edition)

por Alberto Manguel

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1205227,212 (3.68)1
As far as one can tell, human beings are the only species for which the world seems made up of stories, Alberto Manguel writes. We read the book of the world in many guises: we may be travelers, advancing through its pages like pilgrims heading toward enlightenment. We may be recluses, withdrawing through our reading into our own ivory towers. Or we may devour our books like burrowing worms, not to benefit from the wisdom they contain but merely to stuff ourselves with countless words.With consummate grace and extraordinary breadth, the best-selling author of A History of Reading and The Library at Night considers the chain of metaphors that have described readers and their relationships to the text-that-is-the-world over a span of four millennia. In figures as familiar and diverse as the book-addled Don Quixote and the pilgrim Dante who carries us through the depths of hell up to the brilliance of heaven, as well as Prince Hamlet paralyzed by his learning, and Emma Bovary who mistakes what she has read for the life she might one day lead, Manguel charts the ways in which literary characters and their interpretations reflect both shifting attitudes toward readers and reading, and certain recurrent notions on the role of the intellectual: "We are reading creatures. We ingest words, we are made of words. . . . It is through words that we identify our reality and by means of words that we ourselves are identified."… (más)
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Mostrando 5 de 5
A small book on a very wide-ranging topic - that of readers and their relationship with the books they read. Blending references to philosophy, literature, and culture the author creates an image of the ultimate reader with all the benefits and flaws that such an occupation entails. ( )
  jwhenderson | Nov 24, 2022 |
  chrisvia | Apr 29, 2021 |
Un formidable livre sur les livres et la lecture, un parcours initiatique parmi les trésors de la littérature et de ses écrivains qui, depuis les siècles passés, transmettent aux lecteurs de goulues gorgées de connaissance que ceux-ci absorbent à travers de nombreuses postures possibles : le lecteur est le plus souvent solitaire, à la fois dans le monde et en retrait par son activité même de lecteur ; il est aussi grand voyageur à travers l'écrit, et pourtant très statique dans sa posture, qui parcours le monde sans sortir de sa chambre. D'où toutes ces métaphores autour des livres, de la lecture, du lecteur, dont Manguel s'empare et nous régale.
Un vrai bonheur ! ( )
  fiestalire | Sep 26, 2014 |
Not Manguel's strongest offering, but pleasant nonetheless. Full of nuggets, including this early warrant for the man-cave: "Wretched the man (to my taste) who has nowhere in his house where he can be by himself, pay court to himself in private and hide away" (Montaigne). ( )
  dono421846 | Aug 10, 2014 |
This slim book, The Traveler, the Tower, and the Worm: The Reader as Metaphor is based on Manguel's 2011 A.S.W. Rosenbach Lectures at the University of Pennsylvania. In the introduction, Manguel notes that he had, in a previous book, briefly explored some metaphors associated with reading, but "felt that the subject merited a more in-depth exploration" (4). He focuses here on three: the reader as traveler, the reader in an ivory tower, and the reader as bookworm. Given the limits of a fairly short lecture, it's surprising how much Manguel packs in: a brief history of the use of the metaphor, a short case study, and then some of his own musings about the metaphor's present and future uses.

Manguel also briefly comments on how electronic reading and the internet have changed the dynamic, at least for some readers. He writes "E.M. Forster's too-famous advice 'only connect' has taken the shape of a mindless interconnectedness, the feeling that by means of the World Wide Web we are never alone, never required to account for ourselves, never obliged to reveal our true identity. We travel in herds, we chat in groups, we acquire friends on Facebook, we dread an empty room and the sight of a single shadow on our wall. We feel uncomfortable reading alone; we want our reading too to be 'interconnected,' sharing comments onscreen, being directed by best-seller lists that tell us what others are reading, and by reader's guides added by the publisher to the original text, suggesting questions to ask and answers to give" (45-46).

Manguel's comments on electronic reading (particularly on 47-48) mirror my own experience: I find that I don't pay as much attention, I read more quickly, and I don't retain what I've read nearly as well as if I hold the book in my hands. Will that change, over time? Perhaps.

I've long enjoyed Manguel's writing, and this was no exception. This is a book to enjoy on a nice winter day, when you can take the time to savor the writing. ( )
3 vota JBD1 | Dec 22, 2013 |
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As far as one can tell, human beings are the only species for which the world seems made up of stories, Alberto Manguel writes. We read the book of the world in many guises: we may be travelers, advancing through its pages like pilgrims heading toward enlightenment. We may be recluses, withdrawing through our reading into our own ivory towers. Or we may devour our books like burrowing worms, not to benefit from the wisdom they contain but merely to stuff ourselves with countless words.With consummate grace and extraordinary breadth, the best-selling author of A History of Reading and The Library at Night considers the chain of metaphors that have described readers and their relationships to the text-that-is-the-world over a span of four millennia. In figures as familiar and diverse as the book-addled Don Quixote and the pilgrim Dante who carries us through the depths of hell up to the brilliance of heaven, as well as Prince Hamlet paralyzed by his learning, and Emma Bovary who mistakes what she has read for the life she might one day lead, Manguel charts the ways in which literary characters and their interpretations reflect both shifting attitudes toward readers and reading, and certain recurrent notions on the role of the intellectual: "We are reading creatures. We ingest words, we are made of words. . . . It is through words that we identify our reality and by means of words that we ourselves are identified."

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