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The First Crusade: The Call From The East

por Peter Frankopan

Otros autores: Ver la sección otros autores.

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According to tradition, the First Crusade began at the instigation of Pope Urban II and culminated in July 1099, when thousands of western European knights liberated Jerusalem from the rising menace of Islam. But what if the First Crusade's real catalyst lay far to the east of Rome? In this groundbreaking book, countering nearly a millennium of scholarship, Peter Frankopan reveals the untold history of the First Crusade.Nearly all historians of the First Crusade focus on the papacy and its willing warriors in the West, along with innumerable popular tales of bravery, tragedy, and resilience. In sharp contrast, Frankopan examines events from the East, in particular from Constantinople, seat of the Christian Byzantine Empire. The result is revelatory. The true instigator of the First Crusade, we see, was the Emperor Alexios I Komnenos, who in 1095, with his realm under siege from the Turks and on the point of collapse, begged the pope for military support. Basing his account on long-ignored eastern sources, Frankopan also gives a provocative and highly original explanation of the world-changing events that followed the First Crusade. The Vatican's victory cemented papal power, while Constantinople, the heart of the still-vital Byzantine Empire, never recovered. As a result, both Alexios and Byzantium were consigned to the margins of history. From Frankopan's revolutionary work, we gain a more faithful understanding of the way the taking of Jerusalem set the stage for western Europe's dominance up to the present day and shaped the modern world.… (más)
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I would not have bought or read this book if I hadn't read Jay Rubenstein's Armies of Heaven: The First Crusade and the Quest for Apocalypse earlier this year. And I have to confess that I more or less skimmed through it. Frankopan is a scholar of and fan of Alexios, the Byzantine emperor at the time of the first crusade, and in this book he argues that it was Alexios's plea to Pope Urban II that led the pope to call for the crusade and that Alexios oversaw at least the staggered scheduling of the arrival of different armies in Constantinople, their provisioning, and some of their initial targets once they reached Asia Minor. He gives short shrift to much of what happened during the crusade itself. I don't know enough (nor do I care to know enough) about the politics of the era to know if Frankopan has placed the emphasis properly. It is clear to me that Rubenstein's focus on the apocalyptic thinking behind some of the crusaders' actions doesn't conflict with Frankopan's focus on Alexios, and I found that earlier read much more interesting, thoughtful, and thought-provoking.
  rebeccanyc | Mar 22, 2012 |
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Peter Frankopanautor principaltodas las edicionescalculado
Haas, PascaleTraductionautor secundarioalgunas edicionesconfirmado
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According to tradition, the First Crusade began at the instigation of Pope Urban II and culminated in July 1099, when thousands of western European knights liberated Jerusalem from the rising menace of Islam. But what if the First Crusade's real catalyst lay far to the east of Rome? In this groundbreaking book, countering nearly a millennium of scholarship, Peter Frankopan reveals the untold history of the First Crusade.Nearly all historians of the First Crusade focus on the papacy and its willing warriors in the West, along with innumerable popular tales of bravery, tragedy, and resilience. In sharp contrast, Frankopan examines events from the East, in particular from Constantinople, seat of the Christian Byzantine Empire. The result is revelatory. The true instigator of the First Crusade, we see, was the Emperor Alexios I Komnenos, who in 1095, with his realm under siege from the Turks and on the point of collapse, begged the pope for military support. Basing his account on long-ignored eastern sources, Frankopan also gives a provocative and highly original explanation of the world-changing events that followed the First Crusade. The Vatican's victory cemented papal power, while Constantinople, the heart of the still-vital Byzantine Empire, never recovered. As a result, both Alexios and Byzantium were consigned to the margins of history. From Frankopan's revolutionary work, we gain a more faithful understanding of the way the taking of Jerusalem set the stage for western Europe's dominance up to the present day and shaped the modern world.

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