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Braintrust: What Neuroscience Tells Us about Morality

por Patricia S. Churchland

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What is morality? Where does it come from? And why do most of us heed its call most of the time? In Braintrust, neurophilosophy pioneer Patricia Churchland argues that morality originates in the biology of the brain. She describes the "neurobiological platform of bonding" that, modified by evolutionary pressures and cultural values, has led to human styles of moral behavior. The result is a provocative genealogy of morals that asks us to reevaluate the priority given to religion, absolute rules, and pure reason in accounting for the basis of morality. Moral values, Churchland argues, are rooted in a behavior common to all mammals--the caring for offspring. The evolved structure, processes, and chemistry of the brain incline humans to strive not only for self-preservation but for the well-being of allied selves--first offspring, then mates, kin, and so on, in wider and wider "caring" circles. Separation and exclusion cause pain, and the company of loved ones causes pleasure; responding to feelings of social pain and pleasure, brains adjust their circuitry to local customs. In this way, caring is apportioned, conscience molded, and moral intuitions instilled. A key part of the story is oxytocin, an ancient body-and-brain molecule that, by decreasing the stress response, allows humans to develop the trust in one another necessary for the development of close-knit ties, social institutions, and morality. A major new account of what really makes us moral, Braintrust challenges us to reconsider the origins of some of our most cherished values.… (más)
Añadido recientemente porbiblioteca privada, louisbirla, rubyman, zhuazhua88, sisyphus_happy, GKAlex, CindyJi53, Elizabeth_Cooper
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It's an interesting work, but not easy to read. In addition, there was a bit more about morality, and a bit less about actual neuroscience, than I'd have liked. ( )
  Lyndatrue | Nov 28, 2013 |
Dit is een werk dat helemaal thuishoort in de lange reeks van werken van mensen zoals Dawkins, Dennet, E.O. Wilson, Pinker etc. Het is gekenmerkt door dezelfde heldere betoogtrant, dezelfde wetenschappelijke diepgang, dezelfde aandoenlijke bezorgdheid en eerbied voor de mens. Het is een voorbeeld van hoe men de recentste resultaten van de meest gespecialiseerde wetenschap toch op een begrijpelijke manier aan de man en de vrouw kan brengen. Enige vertrouwdheid met de materie is nuttig, maar niet onmisbaar, je kan dit boek lezen zonder ooit iets van Darwin of Dawkins gelezen te hebben, het is een sterk autonoom en zelfstandig betoog. Warm aanbevolen. Ik heb geen Nederlandstalige vertalingen van haar werk kunnen vinden en dat is zeer jammer. Ik vond wel een verwijzing naar Johan A. den Boer (2003), Neurofilosofie: Hersenen, bewustzijn, vrije wil, Amsterdam: Boom, 2003, maar dat heb ik (nog) niet gelezen. ( )
  KarelDhuyvetters | Aug 7, 2011 |
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At times, Churchland seems just to want to retreat from moral philosophical debate back to the pure science. "Really," she said, "what I'm interested in is the biological platform. Then it's an open question how we attack more complex problems of social life." But given the broadsides that she has fired in her new book, it seems unlikely that she'll be able to avoid tangling with other moral philosophers. Given her combative sensibility, it also seems likely that she'll enjoy those fights.
 

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What is morality? Where does it come from? And why do most of us heed its call most of the time? In Braintrust, neurophilosophy pioneer Patricia Churchland argues that morality originates in the biology of the brain. She describes the "neurobiological platform of bonding" that, modified by evolutionary pressures and cultural values, has led to human styles of moral behavior. The result is a provocative genealogy of morals that asks us to reevaluate the priority given to religion, absolute rules, and pure reason in accounting for the basis of morality. Moral values, Churchland argues, are rooted in a behavior common to all mammals--the caring for offspring. The evolved structure, processes, and chemistry of the brain incline humans to strive not only for self-preservation but for the well-being of allied selves--first offspring, then mates, kin, and so on, in wider and wider "caring" circles. Separation and exclusion cause pain, and the company of loved ones causes pleasure; responding to feelings of social pain and pleasure, brains adjust their circuitry to local customs. In this way, caring is apportioned, conscience molded, and moral intuitions instilled. A key part of the story is oxytocin, an ancient body-and-brain molecule that, by decreasing the stress response, allows humans to develop the trust in one another necessary for the development of close-knit ties, social institutions, and morality. A major new account of what really makes us moral, Braintrust challenges us to reconsider the origins of some of our most cherished values.

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