Andrew Schelling
Autor de Songs of the Sons and Daughters of Buddha
Sobre El Autor
Andrew Schelling is a poet, essay writer, and translator. He works on land-use issues in the American West and teaches poetry and Sanskrit at Naropa University in Boulder, Colorado. Jaime De Angulo was a cowboy, cattle rancher, horse tamer, medical doctor, psychologist, and linguist. A friend and mostrar más colleague of Carl Jung, Henry Miller, and D. H. Lawrence, de Angulo was the author of Indian Tales and many other titles, all published posthumously. mostrar menos
Créditos de la imagen: Andrew Schelling. Photograph from the web site of The Academy of American Poets.
Series
Obras de Andrew Schelling
Dark Ages Clasp the Daisy Root #6 2 copias
Dark Ages Clasp the Daisy Root #3 2 copias
Jimmy & Lucy's House of "K", #5 1 copia
Dark Ages Clasp The Daisy Root 1 copia
Towards Arcturus 1 copia
caribou & others 1 copia
Obras relacionadas
Temblor 2 — Contribuidor — 2 copias
Talisman, Number 4, Spring 1990 — Contribuidor — 1 copia
Sulfur 9 — Contribuidor — 1 copia
Talisman: A Journal of Contemporary Poetry and Poetics, Number 13, The Anne Waldman Issue — Contribuidor — 1 copia
Etiquetado
Conocimiento común
- Nombre canónico
- Schelling, Andrew
- Fecha de nacimiento
- 1953-01-14
- Género
- male
- Nacionalidad
- USA
- Lugar de nacimiento
- Washington, D.C., USA
- Lugares de residencia
- Washington, D.C., USA
Berkeley, California, USA
Boulder, Colorado, USA - Educación
- University of California, Santa Cruz
University of California, Berkeley - Ocupaciones
- poet
translator - Relaciones
- Brown, Norman O. (teacher)
- Organizaciones
- Naropa University, Boulder, Colorado
- Premios y honores
- Harold Morton Landon Translation Award from the Academy of American Poets
Miembros
Reseñas
Premios
También Puede Gustarte
Autores relacionados
Estadísticas
- Obras
- 46
- También por
- 5
- Miembros
- 252
- Popularidad
- #90,785
- Valoración
- 4.1
- Reseñas
- 3
- ISBNs
- 37
Bombay Gin 37.1
by tENTATIVELY, a cONVENIENCE - November 14, 2011
One of the things that I still respect about Naropa University, despite its being, to a certain extent, a 'religious' institution, is the creative diversity potential that it nurtures - perhaps esp thru "Bombay Gin", its literary (etc..) journal. This issue, one of my favorites of the many that I've read so far, exemplifies what I'm referring to. Despite certain key absences in its scholarliness re the 'man-of-the-issue', Harry Smith, its overall quality is far from uneven - it's generally, IMO, excellent.
Aside from the obvious thing of my ongoing liking of the work of my girlfriend Amy Catanzano - as represented here by her poem "Sparticles . . ." - some highlights in this issue, for me, are the interview w/ Steven Taylor, Janna Plant's poetry, the interview w/ Julia Seko, & a transcription of a Naropa speech by Anne Tardos - but there's so much more.
Steven Taylor once again impresses me as someone w/ a sharp mind: well-informed & capable of presenting what he's well-informed about in an exceptionally clear-headed manner. He's also the one who discusses Harry Smith's films - a subject that's largely lacking from the rest of the issue. For me, it's an editorial shortcoming to so heavily structure this issue around the Anthology of American Folk Music that Smith edited for Folkways Records while largely ignoring his filmmaking. After all, his filmmaking was his original work, while the curating was something that he was very good at but not necessarily what he was most original at.
Taylor also adds some realism that I think is quite important for a well-rounded impression of Smith. EG: on p70, Taylor reminisces: "He had finished building his headdress, and I went in and his beard was covered with gold and silver spray paint. He had an inflated paper bag in his hand, and he said, "Don't let anyone tell you this shit rots your brains!" He was stoned out of his mind on solvents." Right. It's important for people to understand that Smith's substantial brilliance also might've come w/ substantial irresponsibility. As a person who grew up in an era where huffing "dope" (model airplane glue) was common, as a person who's seen the extremely damaging & permanent effects of huffing lighter fluid, & as a person who's seen the destructive effects of many ways of 'getting high' on many, many people, Smith's use of solvents to get high is a very, VERY bad example for the naive.
Smith brings us to a conundrum of the 'underground': In a society where dominant institutions often only support myopic & mind-contracting culture b/c it serves the economic interests of ruling elites an alternative economy is called for in order to support a reprioritizing of cultural purpose. The 'underground', wch I certainly consider myself to be a part of, has had the drug economy, the food economy, the publishing economy, the music economy, the alternative energy economy - all of them justifiable in relation to central philosophical concerns. Nonetheless, this society can only support people like Harry Smith in a haphazard way.
Smith was an important musicologist, an important filmmaker, perhaps an important occult scholar - but he was too 'lunatic fringe' to be protected from having his archive thrown out by an unsympathetic landlord. While, to me, the landlord is despicable, I have to assign some responsibility to Smith too. Smith, like Franz Kamin (who I just made a documentary about) doesn't seem to've ever come to terms w/ the need to be more practical more often. His reliance on the support of the people who understood the significance of his talents & interests seems to've been insufficiently counterbalanced by an ability to interface w/ the world that did not understand. As I was so fond of saying, back in the day when I was a renter: "I hate money but my landlady loves it." In other words, whether we like it or not, we don't only live in a world where expanding one's consciousness is the highest priority for everyone who's going to have an impact on our lives. I think an essay on this subject, perhaps bringing up Jack Smith too (no immediate relation to Harry Smith that I know of), might've been an important addition to this Bombay Gin.
But enuf of this criticality on my part. THIS ISSUE OF Bombay Gin IS NOT TO BE MISSED by any reader even remotely interested in what Naropa has to offer: a pluralistic & open-minded sampling of grassroots alternative culture, some experimental, some not. Whether Daniel Staniforth's "Wolf Song Transcriptions" are accurate or not I wdn't know - but I'm happy just to see them in print as a potential knowledge base that goes beyond human-centrism. The quantity of musical notation in the issue is marvelous. Just having the score to Ed Sanders' use of Charles Olson's poetry in the Fugs song "I Want to Know" is enuf to make me happy.
& then there's Anne Tardos. I was on friendly terms w/ Jackson Mac Low, her partner of many yrs, & had the opportunity to briefly meet Tardos thru Jackson at a huge John Cage event in 1989. I've been curious about her work ever since but haven't run across it very much. FINALLY, I get the chance to learn more about it. This was another treat. Her polylingual writing particularly intrigues me.
& Janna Plant? I don't recall being previously familiar w/ her but I'll definitely read a bk by her if I ever find one. Her "Language is a Living and Dying Organism", by virtue of having so many of the phrases in quotes, seems like a hypertext of links that're deliberately ambiguously implied rather than actually linked - an excellent evocativeness most often found in poetry.
& Julia Seko? Having had the pleasure of meeting her at Naropa last yr I can honestly say that she's an exemplar of positive enthusiasm. Julia's called a "Printer's Devil and Shop Rat" in the title to the interview w/ her & those words alone both reveal the lingo & the humor that metaphorically imbue her personality. As long as Naropa has people like Julia on the staff, Naropa will continue to be supportive of a variety of intelligences that other universities might feel discomfort w/. Seko is intimately tied in w/ mail art & small press - 2 things mostly overlooked by less sensitive academias - 2 things essential to experience w/ a repurposing of culture away from capitalism.
Hurrah!
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