Alastair I. M. Rae
Autor de Quantum Physics: Illusion or Reality?
Sobre El Autor
Alastair Rae is Reader in Quantum Physics at Birmingham University. He has 35 years experience as a teacher and researcher in physics
Obras de Alastair I. M. Rae
Etiquetado
Conocimiento común
- Fecha de nacimiento
- 1938
- Género
- male
- Nacionalidad
- United Kingdom
- Ocupaciones
- professor
- Organizaciones
- University of Birmingham
Miembros
Reseñas
También Puede Gustarte
Estadísticas
- Obras
- 6
- Miembros
- 488
- Popularidad
- #50,613
- Valoración
- 3.4
- Reseñas
- 6
- ISBNs
- 39
- Idiomas
- 2
Reductionism, according to Mr Rae, is the principle that "the properties of something being investigated can be understood as emerging from the properties of its component parts and an understanding of how they (the parts) interact". So if we understand how higher level properties arise from the properties of its parts, then (Occam's Razor) we don't need additional assumptions to explain these higher level properties.
In general, when we talk about physical and inanimate "somethings", reductionism is on a solid footing, most of the time. I said "most of the time" because even here, as Rae explains, there is the problem of quantum measurement which requires an additional assumption (the wavefunction collapse) to make theory consistent with experimental results and hence falsifies reductionism if that interpretation of quantum mechanics is correct.
But where Rae gets really into trouble I believe is when he starts using reductionism to explain things like consciousness and society at large. And I think this is partly due to a confusion on his part. Since everything is made up of fundamental particles, then, according to reductionism, the laws of quantum mechanics should explain everything. The problem with this statement is twofold: first, as mentioned above there is the quantum measurement problem. Second, if we try to explain consciousness, something that we do not presently understand (and probably never will), based on quantum mechanics we will find that there are so many atoms and particles involved in the human body that to try to explain their interactions through the quantum mechanics equations would be impossible from a computational point of view - i.e., the equations will be unsolvable.
So in the case of consciousness, the question that arises is this: What does it mean to explain the properties of something that we do not understand based on computations that we cannot perform? At best what we can say about consciousness today (and probably forever) is that molecules and neurons do their "thing" and consciousness emerges from that work. But based on the reductionism's own principles (Occam's Razor), since this explanation does not explain anything we don't need to invoke reductionism and hence we don't need to know all the intricacies of human biology and quantum mechanics. So today we can explain the properties of consciousness equally well by saying "the properties are what they are and they emerge from some stuff that our bodies do"!
Even at an abstract level Rae's ideas are a bit problematic. Reductionism in principle should work both ways. That is, one can start at higher levels and then drill down to the component parts to explain the high level properties. Or one could start at the lower levels and predict the properties of the higher level. So if we had a computer that has been programmed with all the knowledge we have about quantum mechanics and is powerful enough to do computations that we cannot presently perform, will the computer then predict form the laws of quantum mechanics consciousness, implement it and become self-aware? But how would the computer figure that out when it had never experienced consciousness prior to this - only the laws of quantum mechanics?
I think a lot of people will agree with Rae that everything including consciousness is the result of a physical process. But this is an assumption and it is not shared by many other folks who believe in the supernatural, including Karl Popper, the father of the scientific methodology we use today, who thought that there is a "ghost" in the machine and that consciousness cannot be physical.
Finally, Rae does not use reductionism consistently. That is, when he talks about human societies, the "parts" are now people, not the fundamental particles, which he uses to explain the properties of solids, liquids and gasses! And that's problematic because the fundamental parts of everything are always going to be the fundamental particles and the laws of quantum mechanics. To be consistent, one needs to stick all the way through and not to keep aggregating up to new "parts" because we don't know how these new parts are generated based on the fundamental laws of physics.… (más)