Saul M. Olyan
Autor de Asherah and the Cult of Yahweh in Israel
Sobre El Autor
Saul M. Olyan is Professor of Judaic Studies and Religious Studies at Brown University.
Obras de Saul M. Olyan
Household and Family Religion in Antiquity (Ancient World: Comparative Histories) (2008) — Editor — 13 copias
Social theory and the study of Israelite religion : essays in retrospect and prospect (2012) 7 copias
Social inequality in the world of the text the significance of ritual and social distinctions in the Hebrew Bible (2011) 2 copias
Obras relacionadas
Sibyls, Scriptures, and Scrolls: John Collins at Seventy (Supplements to the Journal for the Study of Judaism) (2016) — Contribuidor — 5 copias
Etiquetado
Conocimiento común
- Género
- male
Miembros
Reseñas
Listas
También Puede Gustarte
Autores relacionados
Estadísticas
- Obras
- 15
- También por
- 3
- Miembros
- 152
- Popularidad
- #137,198
- Valoración
- 4.1
- Reseñas
- 1
- ISBNs
- 49
There were still some items and ideas new and useful to me here. Evidently, the Hellenistic syntheses pendant from the Phoenician-Punic literature identify Asherah with both Rhea as ur-mother and Dione as Lady of the Sea, both consorts of Kronos i.e. El (50-51). These data are from Sanchuniathon (preserved in Eusebius), an intriguing source on many counts, and one I had not inquired into prior to these considerations.
I found Olyan's sidebars regarding human sacrifice in ancient Hebrew religion (11-3, 65-8) to be very interesting, and I notice that he has recently published a work on Violent Rituals of the Hebrew Bible, which I may pursue.
In his short "Conclusion," Olyan proposes the connection between Asherah and Nehushtan (a suggestion later explored more extensively in Wilson's Serpent Symbol in the Ancient Near East). I was surprised and gratified by his remark there that "hawwa (Eve) is an attested epithet of Tannit/Asherah in the first millennium BCE" (71)!
Since I have read several other, longer books drawing on Olyan's work here, I was mostly expecting this one to refresh my awareness of some of the arguments around the role of Asherah in ancient Hebrew religion, so I am pleased that it gave me further material and details to consider. But I would still recommend that readers start their investigation of this topic with Dever's Did God Have a Wife?. I am generally sympathetic to the positions taken by Olyan in this study, and I think that the subsequent decades have justified his optimism regarding scholars coming to credit the presence of Asherah in both popular and official religion among the ancient Hebrews.… (más)