Jean-Louis Margolin

Synopsis:
Already famous throughout Europe, this international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the actual, practical accomplishments of Communism around the world: terror, torture, famine, mass deportations, and massacres. Astonishing in the sheer detail it amasses, the book is the first comprehensive attempt to catalogue and analyze the crimes of Communism over seventy years.

"Revolutions, like trees, must be judged by their fruit," Ignazio Silone wrote, and this is the standard the authors apply to the Communist experience―in the China of "the Great Helmsman," Kim Il Sung's Korea, Vietnam under "Uncle Ho" and Cuba under Castro, Ethiopia under Mengistu, Angola under Neto, and Afghanistan under Najibullah. The authors, all distinguished scholars based in Europe, document Communist crimes against humanity, but also crimes against national and universal culture, from Stalin's destruction of hundreds of churches in Moscow to Ceausescu's leveling of the historic heart of Bucharest to the widescale devastation visited on Chinese culture by Mao's Red Guards.

As the death toll mounts―as many as 25 million in the former Soviet Union, 65 million in China, 1.7 million in Cambodia, and on and on―the authors systematically show how and why, wherever the millenarian ideology of Communism was established, it quickly led to crime, terror, and repression. An extraordinary accounting, this book amply documents the unparalleled position and significance of Communism in the hierarchy of violence that is the history of the twentieth century.

Review:
When it was first published in France in 1997, Le livre noir du Communisme touched off a storm of controversy that continues to rage today. Even some of his contributors shied away from chief editor Stéphane Courtois's conclusion that Communism, in all its many forms, was morally no better than Nazism; the two totalitarian systems, Courtois argued, were far better at killing than at governing, as the world learned to its sorrow.

Communism did kill, Courtois and his fellow historians demonstrate, with ruthless efficiency: 25 million in Russia during the Bolshevik and Stalinist eras, perhaps 65 million in China under the eyes of Mao Zedong, 2 million in Cambodia, millions more Africa, Eastern Europe, and Latin America--an astonishingly high toll of victims. This freely expressed penchant for homicide, Courtois maintains, was no accident, but an integral trait of a philosophy, and a practical politics, that promised to erase class distinctions by erasing classes and the living humans that populated them. Courtois and his contributors document Communism's crimes in numbing detail, moving from country to country, revolution to revolution. The figures they offer will likely provoke argument, if not among cliometricians then among the ideologically inclined. So, too, will Courtois's suggestion that those who hold Lenin, Trotsky, and Ho Chi Minh in anything other than contempt are dupes, witting or not, of a murderous school of thought--one that, while in retreat around the world, still has many adherents. A thought-provoking work of history and social criticism, The Black Book of Communism fully merits the broadest possible readership and discussion. --Gregory McNamee… (más)

Staggering. It makes you ashamed to call these totalitarian monsters human. The mass murder on a scale that is hard to imagine, occurred only a few decades ago, and the remnants of those regimes are in some cases still in power.

Aside from the damning indictments on the perpetrators, one is compelled to ask what kind of culture is behind the genocide of tens of millions in Russian and China? What is the mentality of the people who suffer through it, without rising up in armed rebellion against it? What does this say about human evolution? Have those cultures lost their will to be free?
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