Mary T. Malone

"These prayer-poems were written in an attempt to make the writings of Christian women, most, but not all of them, mystics, accessible to the contemporary believing community, and to women in particular." "The poems are placed in contemporary setting, using contemporary language, and sometimes addressing contemporary issues, in an effort to communicate the radical nature of the writing of the women mystics. Each poem is rooted in these mystical themes and is liberally sprinkled with words and phrases from the named woman mystic." --Book Jacket.… (más)

The increasing visibility of women on the ecclesial and cultural scenes from the sixteenth century on adds a new complexity both of choice and analysis to Vol 3 of Women & Christianity. On the one hand, sources for the history of women become relatively more available on the other, the very familiarity of such women as Teresa of Avila, Therese of Lisieux, Jane de Chantal, or Marguerite Bourgeois makes the historical analysis of their real contributions at once more difficult and more important. Vol 3 places such women in the context of their times, thus casting a more critical historical light on their contributions. The educational innovations for women and girls provided by generations of women religious, not to mention the extraordinary assortment of other ministries, is highlighted and placed in proper context, having been taken for granted for centuries, and now regarded with some suspicion and cynicism. The twentieth century expands the perspective in every direction, but the closing chapters focus particularly on the expansion in the consciousness of western christian women provided by their sisters in Asia, Africa, Central and Latin America. Besides this new breadth of vision, there is a new depth challenge to Christianity by the fact of christian feminism, particularly by ecofeminism, women's spirituality, and the more politically active movements such as those focussed around the debate on the priestly ordination of women. The issues raised by these movements, and equally by their opponents, are breath-taking in their scope, but have released the kind of spiritual energy that will definitely carry many women through the twenty-first century.… (más)