Emmanuel Levinas (1906–1995)
Autor de Totalidad e infinito : ensayo sobre la exterioridad
Sobre El Autor
Emmanuel Levinas was born in Kovno, Lithuania, to an Orthodox Jewish family. Hebrew was the first language that he learned to read; he also acquired a love of the Russian classics, particularly works by Pushkin and Tolstoy which first stirred his philosophical interests. Levinas studied in mostrar más Strasbourg, Freiburg, and Paris, developing a particular interest in the philosophers Henri Bergson, Edmund Husserl, and Martin Heidegger. He became a French citizen and eventually a prisoner during World War II, at which time his entire family was exterminated. After the war, Levinas taught at Poitiers, Nanterre, and eventually became professor of philosophy at the Sorbonne in 1973. He has also been deeply involved in the problems of Western Jews, including active membership in the Alliance Israelite Universelle, an organization established in 1860 to promote Jewish emancipation. The experience of the ravages of totalitarianism during World War II convinced Levinas that only a rediscovery of the specificity of Judaism could deliver the modern world from itself. Levinas's central concern is with "the other"---not the self or the cosmos, but the faces of other persons who make a claim on us and provide traces of the working of an infinite other. Totality and Infinity (1961) is a central but very difficult text. In it Levinas argues that Western philosophy has been captured by a notion of totality from which nothing is distant, exterior, or other and that, thus, when persons who are different confront such totalistic ways of living and thinking, they go to war. Moving beyond totality and war requires a notion of transcendence or infinity, which can bring peace. In fact, religion is, according to Levinas, "the bond that is established between the same and the other without constituting a totality." Levinas maintains that "the existence of God is not a question of an individual soul's uttering logical syllogisms. It cannot be proved. The existence of God . . . is sacred history itself, the sacredness of man's relation to man through which God may pass. God's existence is the story of his revelation in biblical history." Levinas has said that the most common objection to his thought is that it is utopian, for people are always asking, "Where did you ever see the ethical relation [with the other] practiced?" But Levinas is convinced that, although concern for the other is "always other than the "ways of the world,"' there are "many examples of it in the world." This is the reason that his writings on Judaism, such as Difficult Freedom (1963) and Nine Talmudic Essays (1968), are at least as important as his philosophical texts. (Bowker Author Biography) mostrar menos
Créditos de la imagen: Bracha L. Ettinger
Obras de Emmanuel Levinas
Oeuvres : Tome 1, Carnets de captivité suivi de Ecrits sur la captivité et Notes philosophiques diverses (2009) 7 copias
Escritos inéditos 2: Palabra y silencio y otros escritos (Estructuras y Procesos. Filosofía) (Spanish Edition) (2015) 3 copias
ETIKA DHE PAFUNDESIA 2 copias
LA TEORIA DELL'INTUIZIONE 1 copia
Da Evasão 1 copia
Basic philosophical writings. 1 copia
Kopstukken filosofie : Levinas 1 copia
全体性と無限 : 外部性についての試論 1 copia
Dall'esistenza all'esistente 1 copia
Totalità e infinito 1 copia
Etika dhe pafundësia 1 copia
貨幣の哲学 (叢書・ウニベルシタス) 1 copia
Totalidade e infinito 1 copia
Humanisme de l'autre homme 1 copia
Emmanuel Levinas 1 copia
Vergeving van het onvergeeflijke 1 copia
Signature 1 copia
Obras relacionadas
Etiquetado
Conocimiento común
- Nombre canónico
- Levinas, Emmanuel
- Otros nombres
- Levinas, Emanuelis
- Fecha de nacimiento
- 1906-01-12
- Fecha de fallecimiento
- 1995-12-25
- Lugar de sepultura
- Cimetière de Pantin, Paris, France
- Género
- male
- Nacionalidad
- France
Lithuania (birth) - País (para mapa)
- France
- Lugar de nacimiento
- Kaunas, Lituanie
- Lugar de fallecimiento
- Paris, France
- Lugares de residencia
- Kaunas, Lituanie (Empire russe)
Kharkov, Ukraine (Empire russe)
Strasbourg, Haut-Rhin, Alsace, France
Fribourg-en-Brisgau, Bade-Wurtemberg, Allemagne
Paris, France - Educación
- Lycée de Kharkov, Ukraine, Empire russe
Université de Strasbourg (Philosophie, 1923-1927)
Université de Fribourg-en-Brisgau, Bade-Wurtemberg, Allemagne (Doctorat, Thèse " Théorie de l'intuition dans la phénoménologie de Husserl", 1930)
Université de Davos (1929) - Ocupaciones
- Professeur (Philosophie)
Philosophe - Organizaciones
- Université de Poitiers (Professeur, 1961-1967)
Université de Paris-Nanterre (Professeur, 1967-1973)
Université de la Sorbonne (Professeur, 1973-1976)
Alliance israélite universelle (AIU), Paris, France (Membre, 1933-1939, 1945)
Ecole normale israélite orientale (ENIO) (Direction)
Université de Fribourg (Chargé de cours, 1970-1980) - Premios y honores
- Prix Balzan(Philosophie, 1989)
Miembros
Reseñas
Dall'esistenza all'esistente por Emmanuel Levinas
100 LEV 1
A quick and dirty intro to various Levinasian concepts extolled by the man himself. I very much enjoy Levinas' penchant for non-thematizable sections of our existence. I'm still not sure how to feel about him as a literary figure. When libraries open again, I'll make sure to check out one of his more substantial works. Existence and Existants seems the most interesting to me right now. If I ever end up reading more of the Bible, I'll definitely try and get my hands on one of his commentaries. He's definitely someone I'd trust with a task like that.… (más)
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- ISBNs
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