Imagen del autor
24 Obras 593 Miembros 14 Reseñas 1 Preferidas

Sobre El Autor

S.D. Goitein (1900-1985), scholar, administrator, professor, and author worked at the Institute for Advanced Study in Princeton until his death
Créditos de la imagen: Shlomo Dov Goitein

Series

Obras de S. D. Goitein

Etiquetado

Conocimiento común

Nombre canónico
Goitein, S. D.
Nombre legal
Goitein, Shelomo Dov
Otros nombres
Goitein, Fritz
Fecha de nacimiento
1900-04-03
Fecha de fallecimiento
1985-02-06
Género
male
Nacionalidad
Germany (birth)
USA (naturalized)
País (para mapa)
Germany
Lugar de nacimiento
Burgkunstadt, Bavaria, Germany
Lugar de fallecimiento
Philadelphia, Pennsylvania, USA
Lugares de residencia
Frankfurt, Germany
Jerusalem, Israel
Philadelphia, Pennsylvania, USA
Haifa, Israel
Educación
University of Frankfurt (Ph.D|1923)
University of Berlin
Ocupaciones
Arabist
ethnographer
historian
author
playwright
Relaciones
Agnon, S.Y. (friend)
Scholem, Gershom (friend)
Organizaciones
University of Pennsylvania
Institute for Advanced Study
Hebrew University of Jerusalem
Israel Oriental Society
Reali School
Premios y honores
MacArthur Foundation Fellowship (1983)
American Philosophical Society (1970)
Harvey Prize (1980)
National Jewish Book Award (1984)
Guggenheim Fellowship (1965)
Biografía breve
Shelomo Dov Goitein (known as Fritz)) was born in Burgkunstadt, Germany to a distinguished German-Jewish family. His father came from Hungary and was descended of a long line of rabbis. Goitein received both secular and religious educations. In 1914, his father died and the family moved to Frankfurt, where he completed secondary school. From 1918 to 1923, he studied Arabic and Islam at the University of Frankfurt under the guidance of the famous scholar Josef Horovitz while continuing Talmudic study with a private teacher. He graduated with a Ph.D. and a dissertation on prayer in Islam. A leader in the Zionist Youth Movement, Goitein fulfilled a lifelong ambition in 1923 when he emigrated to Palestine, together with Gershom Scholem. He first lived in Haifa and taught at the Reali School, later moving to Jerusalem, where he was appointed Professor of Islamic History and Islamic Studies at the new Hebrew University there. He married Theresa Gottlieb, a teacher, and the couple had three children. In 1927, Prof. Goitein wrote a play called Pulcellina about the 12th-century blood libel killings in Blois, France. He founded the School of Asian and African Studies and the Israel Oriental Society. In 1928, he began his research of the language, culture and history of the Yemeni Jews. In 1949, he conducted research in Aden, interviewing Jews gathering there from all parts of Yemen in preparation for being airlifted to Israel as citizens. From 1938 to 1948, he served as Senior Education Officer in Palestine, responsible for Jewish and Arab Schools, and published books on the best methods of teaching the Bible and Hebrew. From 1948, he began his life's work analyzing the Cairo Geniza documents. After deciphering the documents, Prof. Goitein vividly reconstructed many aspects of Jewish life in the Middle Ages in North African countries bordering the Mediterranean Sea. In 1957, the family moved to the USA, where Prof. Goitein felt better able to focus on his work. He settled in Philadelphia and took a position at the Institute for Advanced Study in Princeton. In addition to his histories, Prof. Goitein's lengthy correspondence with his friend, Nobel-prize winning author S.Y. Agnon, was published by his daughter in 2008.

Miembros

Reseñas

Yemen had a thriving Jewish population for about a thousand years; after most of them relocated to Israel in 1949-1950, Goitein collected personal recollections, folktales, and history of the Yemeni Jews. I really enjoyed this collection, although I would have appreciated some footnotes for context.
½
 
Denunciada
amanda4242 | Mar 2, 2022 |
A study of the Mediterranean family in the 10th thru the 13th centuries.
 
Denunciada
Mapguy314 | 2 reseñas más. | Feb 9, 2022 |
Dipping into "A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, Vol. III: The Family", one of 6 volumes based in the contents the Cairo Geniza is like... stepping into the Geniza itself. Unless you are a scholar prepared to devote a lifetime to the subject, all you can do is pick up a document here, scan it in wonder, turn a few pages, pick up another document, scan it, and marvel at the revelation of a vanished world of the 10th through 12th century in Egypt, too vast to fully comprehend. Fortunately, Goitein did some of the comprehending for us, and here's what I got from him.

The world of men and women in Jewish Cairo was not completely separate. A young man, intent on courting, might well know the first names of several young women and recognize their faces.

A marriage was very much a business arrangement. It's fun, with the author, to look for hints and signs of love and affection, but these are clearly not the essence of the matter at all. It's all about grafting the vine of one family on to another, a vast horticultural enterprise, a great forming of alliances, across class boundaries and geographic boundaries. Even for Jews, it was often conducted under Muslim (that is to say State) auspices. That was because real money and real payments were at issue, money and payments and wealth transfers that would affect the signatories for their rest of their lives. Rabbis were not always involved, although they sought to be.

A house was the sine qua non of marriage. No marriage could take place until a residence was secured (even if with the parents.) A woman, when she married, "went into his house", or he into hers.

Marriage of course was a multi-part business agreement, taking place in stages, from engagement to betrothal to consummation, over a period of months to many years, with proscribed payments, escrow arrangements, etc. This was a merging of corporations... family corporations. It was serious, serious business.

Jewish women had the right of refusal in marriage, and they sometimes exercised this right. Fathers continually negotiated marriages and planned alliances, as did mothers, but there is no shortage of cases in which young women said "no" to these plans. (Of course those cases made it into the Geniza because they became legal cases.) While this is an old halachic principle, the custom of making plans for young girls before they were of age was so strong that Maimonides flexed on this point, unable to resist the cultural tide of fathers planning their daughters' marriages, but even he acknowledged in the end that the young women still retained the right to refuse their family's plans.

Some 45% of women, by the author's estimate were single, usually because they were widowed or divorced.

There are some remarkable stories, including one of a woman school teacher, who managed to assert her independence against her ne'r do well husband.

Women's right to their wages is continually negotiated in marriage contracts, typically around weaving and clothing production, indicating that women had some level of economic autonomy even within the confines of these medieval marriages.

The Karites (you remember the Karites? they're the folks who believed themselves to base their religious practices entirely on the written text and who scorned the Rabbinic oral tradition), the Karites were, oddly, the more upper middle class Jews. In other words their biblical fundamentalism, or what we think of as such, was in a certain sense associated with a more, not less, worldly attitude. Maimonides and general Rabbinic opinion held them to be heretics, but in Cairo of the 12th century they were also recognized as Jews, and their community does not appear to be markedly distinct. It sounds like the two communities were about as different as, say, Orthodox and Conservative Jews today.

These are the thoughts that come back to me this morning after spending a few hours in medieval Cairo last night. They do not do justice to the richness of detail that the author recovers for us. The reading is tedious and long, and yet absolutely fascinating. Leora checked this out from the library, but it's the kind of social history I'd like to have on my shelf and dip into occasionally.

I still find it amazing that a world like this can exist and then vanish (amazing!), and then through its fragmentary texts can be brought to life again (doubly amazing!)

… (más)
 
Denunciada
hereandthere | 2 reseñas más. | Apr 8, 2013 |
In questo volume l'autore indaga la vicenda dei rapporti tra Ebrei e Arabi dal loro inizio, tremila anni fa, fino ai più recenti avvenimenti. Le attuali difficoltà nelle relazioni tra i due popoli possono essere pienamente comprese solo se proiettate su uno sfondo storico di reciproche relazioni e influenze. L'indagine riguarda vari argomenti di importanza storica, o contemporanei: il mito della cosiddetta razza semitica; la tradizione giudaica nell'Islam; la nascita della filosofia ebraica sotto l'influenza islamica, leggi e riti. Condotta con il sussidio di una vasta erudizione, l'opera di Goiten è uno strumento indispensabile per chiunque voglia approfondire la lunga storia dei rapporti arabo-ebraici attraverso i secoli.… (más)
 
Denunciada
BiblioLorenzoLodi | Oct 8, 2012 |

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Obras
24
Miembros
593
Popularidad
#42,349
Valoración
4.2
Reseñas
14
ISBNs
31
Idiomas
2
Favorito
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