Sheryll Cashin

Intentional segregation of Blacks in the twentieth century shaped development of living patterns for everyone and put in place an infrastructure for promoting and maintaining segregation. The past is not past

White Space, Black Hood: Opportunity Hoarding and Segregation in the Age of Inequality by Georgetown University law professor Sheryll Cashin looks at how the idea of Black inferiority as far back as Thomas Jefferson to justify enslavement led to segregation after the Civil War. This, in turn, led to practices in the twentieth century like redlining, racial zoning, and the refusal of banks to loan to Descendants over decades and how these exclusionary practices still resonate today in Black communities in US cities.

As whites first began moving to segregated neighbourhoods at the turn of the twentieth century and later, as Black neighbourhoods began to spread because of the Great Migration, to the suburbs, more resources were allotted to these wealthier white neighbourhoods, leaving Descendants trapped in what became known as ghettos. Since most government resources and services are tied to taxes, Black neighbourhoods continue to lack, for example, reliable transportation, health services, as well as public schools which as Cashin shows, 'are more segregated than they have been at any point in the last 50 years', resulting in an inferior education for Black children. All of this has meant little opportunity for change for Descendants today. Yet, despite the lack of needed services, there is always government money enough for constant policing and surveillance in Black neighbourhoods,

White Space, Black Hood is an important book, well-written and well-researched but Cashin's ability to avoid academic language makes it a very compelling and highly readable book, one that anyone who cares at all about continuing inequality should read - I cannot recommend it highly enough.

Thanks to Edelweiss+ and Beacon Press for the opportunity to read this book in exchange for an opportunity to read this book… (más)

I really enjoyed the first half of the book and found it very informative how anti-miscegenation laws were employed to uphold white supremacy. Their eventual dismantlement in the Loving v. Virginia case was the focal point around which the book is centered.

The second half of the book I found to be utopian and unrealistic, especially in light of the utter decimation of the Voting Rights Act and the rampant disenfranchisement of people of color and poor voters.

In fact, races living in closer proximity to each other ignores the history of red-lining and other methods used to keep Black folks out of predominantly white spaces, and on the other end of the spectrum ignores the gentrification that occurs when white folks start taking over Black spaces.

There is a deeper problem that cannot be fixed by just waiting for old people to die. There are plenty of young racists, and because white supremacy is literally baked into this country's DNA, eliminating it is going to take more active work and resistance.… (más)

Legislating love in the land of the free

“It is stupid, how trapped this great country is, by the architecture of division,” says Sheryll Cashin in Loving. There appears to be no bottom to the depredations of American abuse of nonwhite non-Christians. Her book traces them from the naïve acceptance by natives of British “pilgrims” to the absurd cases where mixed race marriage was against the law, and into the future, when this nightmare might finally dissipate.

Until fifty years ago, it was illegal for whites to marry women of other races in 41 states. The states had to define what exactly white was, and what all the other colors were. For many southern states, a single drop of nonwhite blood in the veins was enough. And they kept records on every individual to prove it. Some states outlawed sex between races. It was only in 1967 that the Supreme Court called it what it really was – White Supremacy – and declared it illegal. It was the Loving case, where a couple by that name had to fight their way out of being exiled and banned from their home state of Virginia for 25 years. For the crime of marriage.

As outrageous as it might sound today, America was resplendent with such laws:
-Maryland law required a free woman marrying a slave to become a slave herself, along with their future children. And the owners were fined for good measure.
-Virginia law prohibited sex between the free and slaves, except for owners, who could fornicate at will. 20% of illegitimate children were mixed race.
-Ministers could be fined 10,000 pounds of tobacco for performing a mixed race marriage.

Cashin writes in a clear, direct style, massaging and rationalizing nothing. The unvarnished facts are offensive enough on their own. She is refreshingly candid without being vindictive. The book moves swiftly and effectively, revolting without overwhelming. Where it’s her opinion, she says so. Where it’s her own experience, she says so. Where it’s blatant stupidity, she says so. It is a swift, direct lesson in the depths, studded with stats and historical facts often in the form of absurd, racist laws beyond dispute. Racism is institutional in the USA. And it is ingrained in individuals today, even without their intent, as Cashin demonstrates.

Cashin’s grinding recital of moral failures comes out remarkably positive. Today, 3.3% of marriages in Virginia are black/white. It leads the nation. As more and more mixed race couples appear in television series and in commercials, as more and more university dorms force students to work and live with each other, mixed race families are becoming unremarkable. Online dating is melting the barriers. By 2050, 20% of Americans will be multiracial. Cashin hopes they become a major force for normalcy, much as same sex marriage has become acceptable of late. It is a surprisingly hopeful ending to a 350 year disaster.

David Wineberg… (más)