This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1905 edition. Excerpt: ...therefore to Caesar...." See " Render (1691)." 0 1688 d "People," in Jn, only in the saying of Caiaphas (xi. 50, xviii. 14) that " one man " was to "die for the people." In Mk vii. 6 it is in a quotation from Is. xxix. 13; in Mk xiv. 2 it is in a saying of the chief priests; in Mk xi. 32 W.H. have oxXov. '1688 b " Poor " (Chri.), in Jn only xii. 8 "Thepoor ye have always," om. by SS and D. 8 1688 c "Prepare," rroipafa, in Jn, only xiv. 2--3 (bis) "I go to prepare a place." Also Karao-Ktvafa occurs Mk (1), Mt. (1), Lk. (2), Jn (o). 1 1689e "Reed." Mk xv. 19, 36, Mt. xxvii. 29, 30, 48, Lk. om., of the "reed" mentioned in the Passion: Mt. xi. 7, Lk. vii. 24 (the only instance) "a reed shaken by the wind" Mt. xii. 20 (quoting Is. xlii. 3) "a bruised reed." 2 1690 a "Remission of sins," i -ris Apapriav, is connected by Mk i. 4 and Lk. iii. 3 with the Baptist's preaching, but the parall. Mt. iii. 2 omits it and mentions "the kingdom of heaven" Mt. xxvi. 28, however, inserts "for the remission of sins" in the account of the Eucharist where Mk-Lk. omit it. The following facts bear on axo-is in LXX and on Jewish traditions about the Hebrew original of the word. 1690 b (i) Apart from a few unimportant exceptions, 5ftais, in canon. LXX, means the "release" of the Sabbatical Year, or of Jubilee, and is not connected with atonement except once in a passage describing the scape-goat that is (Lev. xvi. 26) "for Azazel." Josephus speaks of Jubilee as the year (Ant. iii. 12. 3) "wherein debtors are freed from their debts and slaves are set at liberty"; and he says that...