these are largely really excellent essays on mental health and the effects of white settler colonialism on native tribes. i especially liked the essay discussing sexual violence and i especially didn't agree with everything in the essay on art and photography, although i thought she made some super interesting points. that was part of the value of this for me - that even though i didn't like or agree with everything she was saying, that i thought it was all well thought out and argued, and worth discussing/thinking more about.

"To these people, the only words, actions, or thoughts that can be considered real racism, are those they can't be blamed for."

"Although we are told that police forces exist to protect the public, incidents like this show what the police really prioritize - protecting private corporations and profit, and therefore the nationstate. After all, if politicians didn't utilize state-funded forces to keep major corporate and private donors in the black, how else would they fundraise for their re-election campaigns?" ( )

Damn, dude. Hope she writes more because this went hard. ( )

Featured in the blog post: https://booksbeyondbinaries.blog/2019/01/21/a-year-of-poc-authors/ ( )

Excellent collections of thoughtful essays! Highly recommended. ( )

Maybe I expected too much from Alicia Elliott’s memoir A Mind Spread Out on the Ground. Maybe it’s my fault that I found the book so frustrating and, in the end, more confusing than enlightening. I wanted (still do want) to learn more about how North America’s indigenous people live today and whether the reservation system has been overall a good or a bad thing for them. As it turns out, this is not the book to answer that kind of question despite Elliott’s complaints that whites do not bother to wonder what their lives are like today.

A Mind Spread Out on the Ground is a memoir centered on the dysfunctional family that Alicia Elliot had the misfortune to grow up in. Elliot, whose mother is a white Catholic and whose father is a Canadian Mohawk, grew up in a home where her mother was institutionalized once or twice a year on average when the mentally ill woman’s bipolar depression became too much for Elliot’s father to handle. What the author so frankly reveals about her childhood is as disturbing as it is sad: the constant hunger, living largely on whatever junk food was available, a case of head lice that lasted more than a decade, being accepted by neither whites nor indigenous schoolmates, etc., but what she describes is a function of poverty not exclusive to indigenous Americans or Canadians.

As readers learn, this is largely a book about depression and those who suffer from it either directly or indirectly. The book’s title, in fact, is a translation of a Mohawk phrase for depression in which such a person is described as having a mind “literally stretched or sprawled out on the ground.” According to Elliott, indigenous people suffer disproportionately from depression, and that is because of the colonialism her people are still suffering from to this day. And, she says, until her people “decolonize” their minds, the problem will not go away.

Even so, Elliott does not seem to expect all that much, for instance, to result from today’s efforts to make the publishing world more obviously reflect real-world diversity because “diversity is a white word.” As she puts it in a quote attributed to a Tania Canas essay of that title:

Diversity is about making sense of difference “through the white lens…by creating and demanding palatable definitions of ‘diversity’ but only in relation to what this means in terms of whiteness.”

Elliott says, “That is the crucial problem with the push for ‘diversity’ in publishing…’diversity’ is not about letting those who aren’t white make whatever art matters to them and their communities.” She goes on to say that, “It’s the literary equivalent of ‘ethnic’ restaurants: they please white people because they provide them with ‘exotic’ new flavours, but if they don’t appease white people’s sensitive taste buds they’re not worth a damn.”

Alicia Elliott’s frustration and anger is obvious in her words, attitude, and accusations even when she momentarily turns her biting sense of humor on herself to make a point about how her childhood memories are different from those of most people, “…my childhood itches. This makes sense, since I had head lice for over a decade. My relationship with head lice was, until recently, the longest relationship I’d ever had.”

The book’s anger is understandable when one considers the generational impact of Canada’s and America’s genocidal approach to their indigenous peoples. The despair and low self-expectations passed from one generation to the next, according to Elliott, continue to plague these people. And she is angered that those who even acknowledge that “awful things” were done in the past expect people like her to forgive and move on with their lives. I’m not convinced she is right about that, but I can understand why she believes it. ( )